The seventh heaven in Sefer HaRazim is where the text's ascending structure reaches its climax—the Kisei HaKavod (כסא הכבוד), the Throne of Glory, where God sits in unapproachable light, surrounded by the highest orders of angels who ceaselessly proclaim His holiness.
The text describes the seventh heaven as flooded with a light so intense that even the angels shield their faces. This detail echoes (Isaiah 6:2), where the Seraphim use two of their six wings to cover their faces in the presence of God's glory. The Seraphim stand closest to the throne, their bodies made of fire—the word "seraph" (שרף) itself means "burning one"—and they call to one another: "Holy, holy, holy is the Lord of Hosts; the whole earth is full of His glory" (Isaiah 6:3).
Below the Seraphim stand the Chayot HaKodesh (חיות הקודש), the Holy Living Creatures from <strong>Ezekiel's</strong> chariot vision (Ezekiel 1:5-14). Each Chayah (the living essence of the soul) has four faces—lion, ox, eagle, and human—and four wings. Beneath the Chayot are the Ofanim (אופנים), the Wheels, their rims covered with eyes (Ezekiel 1:18), spinning in all directions simultaneously. The throne rests on the backs of the Chayot, supported by the Ofanim beneath—a living, moving structure of angelic fire and watchful eyes.
The seventh heaven also contains the Pargod (פרגוד), the celestial curtain that separates the throne room from the rest of heaven. Behind the Pargod, according to rabbinic tradition (Berakhot 18b), one can hear the divine voice decreeing the fate of all creation. Only Metatron, the angel who was once Enoch, is permitted to stand behind the Pargod.
Sefer HaRazim provides no adjurations for the seventh heaven. There is nothing to adjure here. In the presence of the throne, the practitioner can only offer praise. The text concludes with a long hymn—one of the most beautiful in all of Hekhalot (the heavenly palaces) literature—praising the God who created all seven heavens and all their angelic inhabitants, from the weather-angels of the first heaven to the throne-bearers of the seventh. The journey is complete. The Book of Mysteries has unveiled its final mystery: that the ultimate purpose of all knowledge is not power but worship.