One of the sinful, a man by the name of Elah, said in reply thereto: "If thou desirest to bring forth the truth, address thyself to each of the tribes separately." Kenaz began with his own, the tribe of Judah. The wicked of Judah confessed to the sin of worshipping the golden calf, like unto their forefathers in the desert. The Reubenites had burnt sacrifices to idols.
The Levites said: "We desired to prove whether the Tabernacle is holy." Those of the tribe of Issachar replied: "We consulted idols to know what will become of us." The sinners of Zebulon: "We desired to eat the flesh of our sons and daughters, to know whether the Lord loves them." The Danites admitted, they had taught their children out of the books of the Amorites, which they had hidden then under Mount Abarim, where Kenaz actually found them.
The Naphtalites confessed to the same transgression, only they had concealed the books in the tent of Elah, and there they were found by Kenaz. The Gadites acknowledged having led an immoral life, and the sinners of Asher, that they had found, and had hidden under Mount Shechem, the seven golden idols called by the Amorites the holy nymphs the same seven idols which had been made in a miraculous way after the deluge by the seven sinners, Canaan, Put, Shelah, Nimrod, Elath, Diul, and Shuah.
They were of precious stones from Havilah, which radiated light, making night bright as day. Besides, they possessed a rare virtue: if a blind Amorite kissed one of the idols, and at the same time touched its eyes, his sight was restored. After the sinners of Asher, those of Manasseh made their confession they had desecrated the Sabbath. The Ephraimites owned to having sacrificed their children to Moloch. Finally, the Benjamites said: "We desired to prove whether the law emanated from God or from Moses."