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Abraham the Warrior and the Three Strangers at His Tent

He routed an army of eight hundred thousand, then begged three travelers to stop for bread. The same man did both, and that is the whole point.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Quarrel Over Grass That Started a War
  2. The Man Who Strode Four Miles at a Step
  3. The Covenant Made in Darkness
  4. Three Men in the Heat of the Day
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The Quarrel Over Grass That Started a War

It began with herdsmen. Abraham's shepherds muzzled their flocks so they would not graze on land that was not theirs. Lot's shepherds did not bother, and when the two camps argued about it, the defense Lot's men offered was stunning in its cruelty. God had promised this land to Abraham's seed, they said, but Abraham was old and childless. Lot was the heir. The grass they were eating was already theirs.

Abraham heard that and made a decision without visible anger. He and Lot had to separate. Lot went east and chose the richest valley in sight, the well-watered Jordan plain, and settled near Sodom, the most corrupt city in the world. He did not merely leave his uncle. He walked toward everything his uncle stood against.

Then the kings came. Chedorlaomer of Elam had held the cities of the plain in tribute for twelve years. In the thirteenth year the cities rebelled. In the fourteenth, Chedorlaomer marched with three allies to collect what he was owed. They destroyed the Rephaim, the Zuzim, the Emim. They swept through Seir and Amalek and the Amorites. Five cities of the plain assembled against them in the Valley of Siddim and were defeated completely. Sodom fell. Lot was taken prisoner. Everything he owned was carried off with him.

The Man Who Strode Four Miles at a Step

The legends remember Abraham as a man whose physical presence defied normal human scale. His height was that of seventy ordinary men. When he walked in pursuit of the kings, each step covered four miles of ground. The planet Jupiter burned ahead of him like a torch clearing the dark. He was not a quiet patriarch tottering after a retreating army. He was something closer to a force of nature wearing a man's face.

He took 318 men into battle. The rabbis examined that number and found a name in it: it was the numerical value of Eliezer, Abraham's chief servant, which meant Abraham marched with his one most faithful man and the moral weight of his entire household behind him. He pursued the kings to Dan, then to Hobah north of Damascus, and he struck them in the night and recovered Lot and all the captives and all the goods the kings had taken.

On the way home, the King of Sodom came out to meet him. He made an offer. "Keep the possessions," he said. "Just give me my people back." Abraham refused even that. He would take nothing. Not a thread, not a sandal strap. He had not fought this war for profit, and he would not let the King of Sodom say later that he was the one who made Abraham rich.

The Covenant Made in Darkness

Afterward, God spoke to Abraham in a vision and said: "Do not fear. I am your shield. Your reward is very great." And Abraham, the man who had just routed four kings, answered with a question about children. "What good is all of this," he asked, "when I am childless, and the heir of my house is a servant from Damascus?"

What followed was the covenant of the pieces, the night when God passed between the halves of the animals and swore an oath in smoke and fire. The sun set and a deep darkness fell, and in that darkness Abraham saw a smoking furnace and a torch of fire moving between the divided carcasses. God bound Himself, in that moment, to a promise about land and descendants. And Abraham slept through the binding, a deep sleep laid on him so that the covenant was made over his unconscious body, which is the most intimate possible way to say that what was being promised was not contingent on his performance.

Three Men in the Heat of the Day

Three days after the covenant of the pieces, on the hottest day of the year, Abraham sat outside his tent, still recovering from his circumcision, and he looked up and saw three men standing at the edge of his camp. He ran to them. He bowed to the ground. He begged them to stay. His urgency was embarrassing for a man of his stature, almost frantic, as if the patriarch who had just defeated four kings was now afraid three strangers might walk past without stopping.

He gave them bread and curds and milk and a calf slaughtered and roasted while they waited. He stood under the tree while they ate, which is the posture of a servant, not a host. The angels, because that is what they were, ate everything. And one of them told Abraham what he had come to tell him. Sarah would bear a son. She laughed from inside the tent, and the man who could hear her laughing knew her name.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews, V. Abraham, The War Of The KingsLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1493, The Legends of the Jews, Volume 1 · Public Domain

It turns out, Abraham, the patriarch of monotheism, was no exception. His story isn't just about grand pronouncements from God; it's also about family drama, petty squabbles, and even a full-blown war!

We pick up the story after Abraham's sojourn in Egypt. According to Legends of the Jews by Ginzberg, things get tense between Abraham and his nephew Lot. Their herdsmen start fighting. Abraham, being the responsible one, provided muzzles for his herds. Lot, not so much. When Abraham's shepherds called out Lot's shepherds for letting their flocks graze where they shouldn't, the response was… audacious. They basically said, "God promised the land to Abraham's seed, but he's barren! Lot's the heir, so we're just eating what's rightfully ours!" Ouch.

As we find in Midrash Rabbah, God wasn't thrilled about this. He clarified that yes, Abraham's seed would inherit the land, but only after the current inhabitants, the Canaanites and Perizzites, were dealt with. They still had rights! But the damage was done. The strife escalated, and Abraham, frustrated by Lot's behavior, decided they had to separate. And Lot didn’t just separate from Abraham. He separated himself from Abraham's God, choosing to settle in the infamously wicked region of Sodom.

God, as you might imagine, wasn't pleased with Abraham either. Not because of the separation itself, but because Abraham wasn't striving for peace with his own family. He was also displeased that Abraham was seemingly accepting Lot as his heir. God had promised Abraham his seed would inherit the land. After the split, God reaffirmed his promise, saying Abraham's descendants would be as numerous as the sand on the seashore. As the sand covers the earth, so would Abraham’s offspring be scattered. And just as the earth needs water, so would Abraham's line be blessed through the Torah, which is likened to water.

Now, this is where things get really interesting. Lot's choice to live in Sodom had serious repercussions. It set the stage for a war involving Abraham, a conflict often referred to as “The War of the Kings.” Lot moved to Sodom, a city in the well-watered Jordan valley, because its king took him in out of respect for Abraham. But the five kings of that area planned to war against Sodom (because of Lot) and then advance on Abraham. One of these kings was Amraphel, none other than Nimrod, Abraham's old enemy!

The immediate cause? A rebellion. According to Ginzberg, Chedorlaomer, one of Nimrod's generals, rebelled after the Tower of Babel debacle and became king of Elam. He subjugated the cities of the Jordan plain, making them pay tribute. After twelve years of faithfulness, they rebelled. Nimrod, seeing an opportunity, attacked Chedorlaomer but suffered a humiliating defeat. He was then forced to acknowledge Chedorlaomer's rule. Chedorlaomer then formed an alliance with other kings to crush the rebellious cities of the Jordan valley.

These kings, a massive force numbering eight hundred thousand strong, marched on the five cities, obliterating everything in their path, including the descendants of giants! They pushed through the desert to Kadesh, and then turned towards central Palestine. There, they faced the five wicked kings of Sodom, Gomorrah, and the other cities of the plain – Bera, Birsha, Shinab, Shemeber, and the king of Bela. Even their names were descriptive of their wickedness.

The five kings were routed in the Vale of Siddim, which would later become the Dead Sea. The surviving soldiers fled to the mountains, while the kings themselves got stuck in slime pits. Only the king of Sodom was miraculously rescued, so that he could convert the heathens to belief in God after they witnessed the miracle of Abraham's deliverance from the fiery furnace. The victors plundered Sodom, taking Lot captive. In doing so, they revealed their true target: Abraham. "We have taken the son of Abraham's brother captive," they boasted, betraying their desire to strike at Abraham.

It was the first night of Pesach (Passover), Passover, and Abraham was eating matzah, unleavened bread, when the archangel Michael, also known as Palit ("the escaped"), brought him news of Lot's capture. The angel is called “the escaped” because, during the fall of Samael (the angel of death) and his host, Michael was nearly dragged down but escaped with God's help.

Immediately, Abraham put aside his past disagreements with Lot and focused on rescuing him. He gathered his disciples, those he had taught the true faith, who all called themselves by the name "Abraham." He gave them gold and silver, reminding them that they were fighting to save lives, not for riches. He warned anyone who feared divine punishment for their sins to stay behind. Fearing their sins, everyone except Eliezer remained behind. God then told Abraham that Eliezer would have the strength of the 318 men he had sought.

The battle, fought on the 15th of Nissan, the night appointed for miracles, was epic. Arrows and stones were useless against Abraham. Instead, the dust, chaff, and stubble he threw at the enemy transformed into deadly weapons. Abraham, described as tall as seventy men and requiring the food and drink of seventy men, took giant strides, each step covering four miles, until he overtook the kings and decimated their armies.

He couldn't go further, though. He reached Dan, the future site of Jeroboam's golden calves, and his strength waned. His victory was only possible because the celestial powers were on his side. The planet Jupiter lit his way, and an angel named Lailah fought for him. It was a victory for God.

The nations acknowledged Abraham's superhuman feat, building him a throne on the battlefield. But when they tried to crown him, proclaiming him their king and god, Abraham refused. "The universe has its King, and it has its God!" he declared. He returned all the spoils, keeping only the children, whom he raised in the knowledge of God to atone for their parents' sins.

The king of Sodom, proud of his miraculous rescue from the slime pit, offered Abraham the spoils of war. Abraham refused, vowing to God that he wouldn't take even a thread or a shoelace. He would only accept what his men had eaten and the portion for those who stayed behind to guard the supplies.

Abraham's generosity became a precedent. Later, King David would follow his example, sharing spoils with those who hadn't fought, despite protests. Despite his victory, Abraham worried. He feared he had violated the prohibition against shedding blood and feared the resentment of Shem, whose descendants had perished. But God reassured him, saying he had only "extirpated thorns" and that Shem would bless him, not curse him.

And so it happened. Shem, also known as Melchizedek, king of righteousness, priest of God Most High, and king of Jerusalem, met Abraham with bread and wine. Melchizedek taught Abraham the laws of the priesthood and the Torah, blessing him as God's partner in the world. However, Melchizedek arranged the words of his blessing in an unseemly way. He named Abraham first and then God. As a punishment, he was deposed from the priesthood, and it was passed to Abraham's descendants forever.

As a reward for sanctifying God's name by refusing the spoils, Abraham's descendants received two commandments: the commandment of the tzitzit, the fringes on their garments, and the commandment of the tefillin, the phylacteries worn on the arm and forehead. These serve as a constant reminder that their ancestor refused even a thread or a shoelace. And because he wouldn't touch a shoelace of the spoils, his descendants would one day cast their shoe upon Edom, a symbolic act of conquest.

So, what do we take away from this whirlwind of a story? It's a reminder that even the most righteous figures face complex moral dilemmas, family conflicts, and the ever-present temptation of power and wealth. But it also highlights the importance of staying true to one's principles, even when it's difficult, and the enduring power of faith and generosity. It's a story not just of war and conquest, but of choosing the path of righteousness, even when the world around you is mired in slime pits and moral decay.

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Legends of the Jews, V. Abraham, The Covenant Of The PiecesLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1493, The Legends of the Jews, Volume 1 · Public Domain

God revealed Himself to Abraham shortly after, to ease his conscience about the spilling of innocent blood, a scruple that caused him great anguish. God assured him that pious men would arise from his descendants, shielding their generations just as he had.

That wasn't all. God granted Abraham a rare gift: the permission to ask for anything he desired – a grace given to very few others, including Jacob, Solomon, Ahaz, and even the Messiah.

Abraham, ever mindful of his future generations, responded, "O Lord of the world, if in time to come my descendants should provoke Thy wrath, it were better I remained childless!" He even suggested that Lot, for whose sake he had journeyed to Damascus, would make a fine heir. Abraham, after all, believed he had read in the stars that he would have no children.

God, in a powerful moment, raised Abraham above the vault of the skies and declared, "Thou art a prophet, not an astrologer!"

Abraham, convinced, didn't even demand a sign regarding offspring. His simple faith earned him a share in this world and the world to come. The redemption of Israel from exile would be a reward for his unwavering trust.

However, Abraham, while believing in the promise, still wanted to know how his descendants would maintain themselves. Therefore, God instructed him to bring a sacrifice: three heifers, three she-goats, three rams, a turtle dove, and a young pigeon. These animals, God explained, represented the various sacrifices to be brought in the Beit Hamikdash, the Temple, to atone for Israel's sins and ensure their well-being.

But what would become of them, Abraham asked, after the Temple’s destruction? God responded that if they read the order of sacrifices as written in the Scriptures, He would consider it as if they had offered the sacrifices, forgiving their sins.

Then, God revealed to Abraham the sweep of Israel's history and the history of the world itself. According to tradition, the three-year-old heifer symbolized the dominion of Babylon, the she-goat represented the Greek empire, and the ram stood for the Medo-Persian power. The rule of Ishmael was also represented by a ram, and Israel was symbolized by the innocent dove.

Abraham took the animals and divided them in the middle, a symbolic act that, had it not been performed, would have left Israel unable to resist the power of the four kingdoms. The birds, however, he did not divide, signifying that Israel would remain whole. When birds of prey descended upon the carcasses, Abraham drove them away, foreshadowing the arrival of the Messiah, who would cut down the heathen. Yet, Abraham bid the Messiah to wait until the appointed time.

This scene, often called the Brit Bein Habetarim, the Covenant of the Pieces, is described in Genesis 15.

Not only was the Messianic time revealed to Abraham, but also the time of the resurrection of the dead. As he arranged the halves of the animals, they miraculously came back to life as the bird flew over them.

While preparing these sacrifices, Abraham received a vision of profound significance. As the sun set, a deep sleep fell upon him, and he saw a smoking furnace – Gehenna, the place God prepares for sinners. He also beheld a flaming torch, representing the revelation at Sinai, where the people saw flaming torches. He saw the sacrifices to be brought by Israel. And then, an "horror of great darkness" fell upon him, symbolizing the dominion of the four kingdoms.

God spoke to Abraham, explaining that as long as his children fulfilled the two duties of studying the Torah and performing the service in the Temple, they would be spared Gehenna and alien rule. However, if they neglected these duties, they would suffer the consequences. God then offered Abraham a choice: punishment through Gehenna or through the dominion of strangers.

All day long, Abraham wavered. Finally, God urged him to decide on one, and to choose the dominion of the stranger. Then, God revealed the four hundred years of bondage in Egypt, reckoning from the birth of Isaac. However, Abraham himself was promised that he would go to his fathers in peace, untouched by the arrogance of the oppressor.

As we find in Midrash Rabbah, it was also revealed to Abraham that his father, Terah, would have a share in the world to come, having repented for his sins. Ishmael would turn toward righteousness while his father was still alive, and Esau would not begin his impious ways until after Abraham’s death.

And so, alongside the promise of deliverance, Abraham received the announcement of slavery for his descendants in a foreign land. But it was also revealed to him that God would judge the four kingdoms and ultimately destroy them.

The Covenant of the Pieces, then, is not just a story about sacrifice and prophecy. It's a story about faith, responsibility, and the enduring relationship between God and Israel. And perhaps most powerfully, it is a reassurance that our actions, both good and bad, have consequences that ripple through generations. What kind of legacy are we building today?

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Legends of the Jews, V. Abraham, The Visit Of The AngelsLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1493, The Legends of the Jews, Volume 1 · Public Domain

It’s a tale of divine visitation, incredible hospitality, and a lesson in faith, all rolled into one.

Our story picks up three days after Abraham’s circumcision. Now, anyone who knows anything about that procedure knows it’s no walk in the park! Abraham was, shall we say, uncomfortable. According to Legends of the Jews, as retold by Ginzberg, God decides it's time to pay a visit to the ailing patriarch.

The angels aren't exactly thrilled about the idea. "What is man, that Thou art mindful of him?" they ask, according to Ginzberg's telling. "And Thou desirest to betake Thyself to a place of uncleanness, a place of blood and filth?" They weren't mincing words, were they? The angels clearly didn't understand the significance of this covenant.

God, however, wasn't having it. He retorted, "As ye live, the savor of this blood is sweeter to me than myrrh and incense, and if you do not desire to visit Abraham, I will go alone." Can you feel the intensity? God valued Abraham's commitment so much that he was willing to go against the opinions of even his most trusted angels.

To make matters even more challenging, God made that day particularly hot – unbearably so! He even bored a hole in hell, according to the story! The purpose? To keep travelers away so that Abraham could rest undisturbed. But Abraham, ever the gracious host, was distressed by the lack of visitors. He sent his servant, Eliezer, to look for wayfarers. When Eliezer returned empty-handed, Abraham, despite his pain and the scorching heat, ventured out himself.

And that’s when it happened. God appeared to him, surrounded by those same angels.

Abraham, naturally, tried to rise in respect, but God stopped him. In fact, God tells him that his descendants will one day sit in schools and synagogues while God is present. It’s a beautiful image of intimacy and acceptance.

Then, Abraham sees three men. These aren't just any men; they're the angels Michael, Gabriel, and Raphael, disguised as humans. Each had a specific mission: Raphael was to heal Abraham, Michael was to tell Sarah she would have a son, and Gabriel was headed to Sodom and Gomorrah for a less pleasant task.

Seeing his chance to show hospitality, Abraham rushes to greet them. He even says to God, “O Lord, may it please Thee not to leave Thy servant while he provides for the entertainment of his guests.” Talk about putting your priorities in order! He considered hospitality even more important than being in the presence of the Shekhinah, the divine presence. What does that tell you about Abraham's character?

He addresses the angel Michael, whom he recognizes as the most distinguished, and invites them to rest in his tent. He even has a special tree that distinguishes between the pious and the impious, shading only those who believe in God. According to Ginzberg, this tree also could tell if someone was ritually impure, requiring them to take a ritual bath, a mikveh (a ritual immersion pool), before enjoying its shade.

Abraham, ever the humble servant, promises only "a morsel of bread." But what he provides is a feast fit for royalty! He slaughters three calves, has Ishmael prepare them, and instructs Sarah to bake bread. Legends of the Jews tells us that he even specified, "Make ready quickly three measures of meal, yea, fine meal," knowing that women can sometimes be a bit stingy with guests (a rather blunt assessment!).

The angels didn’t actually eat. According to some traditions, a heavenly fire consumed the portions set before them. The real guests were Abraham, his friends, and Ishmael. But in Abraham's presence, even the archangels felt insignificant.

After the meal, the angels inquire about Sarah and Michael announces that she will have a son, Isaac. Sarah overhears this and laughs, questioning how she, in her old age, could possibly bear a child. God, hearing this, gently rebukes both Abraham and Sarah for their lack of faith, though he only directly addresses Sarah's doubt. Midrash Rabbah even points out that God altered Sarah's words slightly when relaying them to Abraham, preserving the peace in their marriage. Such is the importance of marital harmony that even God would bend the truth to maintain it!

Finally, as the angels depart, Abraham escorts them on their way, understanding that seeing guests off is even more important than welcoming them.

Abraham, in his suffering, prioritized hospitality and connection. And God, in turn, revealed himself in profound and unexpected ways. Next time you're feeling low, remember Abraham's example. You never know who – or what – might be at your door.

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