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Esther Put On a Joyful Face and Walked Toward the King

She leaned on one maiden the way Persian queens lean. The other held the gold off the floor. Joy sat on her face. The death law sat in her heart.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Gold From Ophir
  2. Two Maidens and a Masked Heart
  3. The King's Eyes Were Fire
  4. He Left the Throne

On the third day Esther rose from the earth, from the dust of three days of fasting and prayer, and prepared to die. That was the count. The law of the Persian court was absolute. Anyone who entered the king's presence uninvited, without being summoned, was killed. The only exception was the golden scepter, extended or not. The law made no distinction for queens.

Esther Put On a Joyful Face and Walked Toward the King Click for full size

Gold From Ophir

She dressed carefully. A silken gown embroidered with gold from Ophir, spangled with diamonds and pearls sent from Africa. A golden crown on her head. Golden shoes on her feet. She put on everything she had, because she was walking toward a moment that required everything.

When the last clasp was shut she stood still and spoke. "You are the great God, the God of Abraham, Isaac, and Jacob, and the God of my father Benjamin. Not because I consider myself without blemish do I dare appear before the foolish king, but that the people of Israel may not be cut off from the world. If Israel ceases, who will come and cry Holy, holy, holy before You three times a day? As You saved Hananiah, Mishael, and Azariah from the furnace, and Daniel from the lions, save me from this foolish king."

The decree to kill them had already been issued. Elders in sackcloth. Children who had done nothing. Sucklings who had done less. She asked for the sucklings. Then she walked.

Two Maidens and a Masked Heart

She took two young women with her. The first walked at her right. Esther placed her hand on that woman's shoulder and leaned, the posture of Persian royal women, composed authority over shaking legs. The second walked behind, holding the trailing gold so it would not drag along the ground.

On her face she wore joy. In her heart she carried terror. The joy was real. She had chosen to walk forward knowing what might happen, and the choosing itself had a kind of brightness in it. The terror was also real. They lived in the same body, in the same steps, across the same floor toward the same throne. She masked the worry. Fear was not going to direct her feet.

The King's Eyes Were Fire

She reached the inner court facing the palace. Ahasuerus sat on his royal throne in garments of gold and jewels, facing the entrance. He was watching. He lifted his eyes and saw her standing there uninvited, and his wrath caught. She had violated the protocol. She had come without being summoned.

Esther lifted her eyes and saw his face. His eyes were like fire, blazing from the fury in his heart. She recognized the anger and her spirit went faint. She put her head on the young woman supporting her on the right. The scepter had not moved. The law was still the law. An orphan in gold was about to die in the doorway for a people who did not know she had left her rooms.

He Left the Throne

God saw. He took pity on His people. He recognized the suffering of the orphan who had placed her trust in Him. He invested her with grace before the king, and added beauty to her beauty, and magnificence to her magnificence.

The king rose from his throne in a frenzy. He ran to her. He put his arms around her neck and kissed her. Not a monarch extending a scepter at a distance. A man who got up from his seat and came, alarmed by whatever he now saw on her face.

"Queen Esther, why are you afraid? This protocol is not incumbent upon you. You are my beloved and my companion. Why, when I saw you, did you not speak to me?"

She found a mouth. "My lord the king, when I saw you, my soul was startled due to your greatness." She did not say the rest. She did not say the three days on the floor, or the sucklings, or the law that should have killed her in the doorway. She had put on a joyful face and walked. The king had left the throne. The scepter, when it came, was already an afterthought.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Esther Rabbah 9:1Esther Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

“It was on the third day, Esther donned royalty and stood in the inner court of the king’s palace, facing the king’s palace, while the king was sitting on his royal throne in the throne room facing the entrance of the palace” (Esther 5:1).“It was on the third day, Esther donned” – the garments of her beauty and the jewels of her glory. She took her two young women with her; she placed her right hand on one young woman and leaned on her in accordance with the royal custom, and the second young woman walked behind her mistress supporting her jewels, so that the gold would not touch the ground. She put on a joyful face, masked the worry in her heart, and came to the inner courtyard facing the king, and she stood before him.The king was sitting on his royal throne in garments of gold and jewels. He lifted his eyes and saw Esther standing before him, and his wrath was greatly enflamed because she had violated his protocol and she came before him without being summoned. Esther lifted her eyes and saw the king’s face, and his eyes were like fire, blazing from the great fury in his heart.Esther recognized the king’s anger and she was greatly panicked, and her spirit grew faint. She placed her head on the young woman supporting her on the right. Our God saw and took pity on His people, recognized the suffering of the orphan who had placed her trust in Him, invested her with grace before the king, and added beauty to her beauty and magnificence to her magnificence. The king rose from his throne in a frenzy, ran to Esther, hugged and kissed her, and placed his arm around her neck. The king said to her: ‘Queen Esther, why are you afraid? This protocol that we instituted is not incumbent upon you, as you are my beloved and my companion.’ He said to her: ‘Why, when I saw you, did you not speak to me?’ Esther said: ‘My lord the king, when I saw you, my soul was startled due to your greatness.’

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Legends of the Jews 12:175Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Esther Adorns Herself in Gold Before King Ahasuerus.

Before her fateful meeting with King Ahasuerus, Esther knew she had to prepare, not just physically, but spiritually. After a rigorous three-day fast, she rose from the earth, from the very dust of humility and repentance. Then, she adorned herself, as Legends of the Jews tells us, in a magnificent silken gown, embroidered with gold from Ophir and shimmering with diamonds and pearls gifted from Africa. A golden crown rested upon her head, and golden shoes graced her feet.

This wasn't mere vanity. This was a queen preparing to face a king, a Jewish woman preparing to plead for her people's survival. The extravagance was a statement, a visual prayer.

As she completed her attire, Esther poured out her heart in a powerful prayer. "Thou art the great God," she began, "the God of Abraham, Isaac, and Jacob, and the God of my father Benjamin." This wasn't just a generic plea to a distant deity. She invoked the God of her ancestors, the God of covenant and promise.

And then she made a startling admission. "Not because I consider myself without blemish, do I dare appear before the foolish king, but that the people of Israel may not be cut off from the world." Esther understood her own imperfections, her own vulnerabilities. Her motivation wasn't personal glory, but the survival of her people.

Why this desperation? Because, she argued, Yisrael – Israel – has a unique role in the world. "Is it not for the sake of Israel alone that the whole world was created," she implored, "and if Israel should cease to exist, who will come and exclaim 'Holy, holy, holy' thrice daily before Thee?" The Zohar echoes this sentiment, emphasizing the interconnectedness of Israel's existence and the world's spiritual well-being.

Esther drew strength from the past. "As Thou didst save Hananiah, Mishael, and Azariah out of the burning furnace, and Daniel out of the den of lions, so save me out of the hand of this foolish king, and make me to appear charming and graceful in his eyes." She remembered the miracles, the acts of divine intervention that had saved her people before. She prayed for a similar miracle now.

She acknowledged the harsh realities of exile. "I entreat Thee to give ear to my prayer in this time of exile and banishment from our land. By reason of our sins the threatening words of the Holy Scriptures are accomplished upon us: 'Ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you.'" She recognized the consequences of their actions, the fulfillment of prophetic warnings. As we find in Midrash Rabbah, the Jewish people’s history is a constant dialogue between action and consequence, sin and redemption.

The decree of annihilation loomed large. "The decree to kill us has been issued. We are delivered up unto the sword for destruction, root and branch." Esther painted a stark picture of the impending doom, emphasizing the totality of the threat.

She pleaded for the innocent. "The children of Abraham covered themselves with sackcloth and ashes, but though the elders sinned, what wrongs have the children committed, and though the children committed wrongs, what have the sucklings done?" This heart-wrenching question echoes throughout Jewish history – the cry of the innocent caught in the crossfire of collective sin.

The image of the nobles of Jerusalem emerging from their graves, as mentioned in Legends of the Jews, is particularly poignant. "The nobles of Jerusalem came forth from their graves, for their children were given up to the sword." It's a powerful metaphor for the weight of history, the responsibility of the present to the past, and the future.

Esther's prayer is more than just a plea for survival. It's a powerful affirmation of faith, a recognition of responsibility, and evidence of the enduring hope of the Jewish people. What would such a prayer sound like from your own lips today, facing your own personal trials?

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