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Six Hundred Thirteen Commands Landed on Every Limb at Sinai

She stopped and examined herself between every jar she carried. At the last one she found she had gone impure, and Rabban Gamliel went white.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Maidservant Who Checked at Every Jar
  2. Hands That Went Slack at Rephidim
  3. Six Commands Folded Into a Sentence About Fruit
  4. Every Limb Asked for a Commandment
  5. Three More Waiting at the Border
Six Hundred Thirteen Commands Landed on Every Limb at Sinai Click for full size

The Maidservant Who Checked at Every Jar

The maidservant of Rabban Gamliel spent a day carrying the household's pure vessels from one house to another. Jars and vessels, one load after another, all of them holy and all of them ruined by a single touch from a woman who had become impure without noticing.

Between every jar she stopped and examined herself.

At the last one she examined herself and found that she had.

Rabban Gamliel went white when he heard. Everything in the house, he thought. Every jar he had watched her carry all afternoon.

He called her in. "Were you not examining yourself?"

"By your life, my lord, I examined myself at every single jar. It was only at this last one that I found it."

"Had this woman been lazy," he said, "every pure thing in this house would be unclean right now."

Slack hands, and the roof beams sink. Hands hanging down, and the house drips.

Hands That Went Slack at Rephidim

The same two words turn all the way around a few weeks later, on the road.

Israel pulled up their camp from Rephidim and came into the wilderness of Sinai. The place got its name from what happened to their hands there. They let them go slack, and what fell out of them was sin.

Slack hands, and the roof came down: God came down on Mount Sinai, onto the top of the mountain. Hands hanging low, and the house dripped: the earth shook, the heavens dripped, the clouds poured water.

One house nearly lost every jar in it. One nation stood under a sky that opened. The difference was what the hands had put down.

Six Commands Folded Into a Sentence About Fruit

Rabbi Judah son of Simon began with a line in praise of a woman. Many daughters have done well, and you have gone past all of them.

Adam walked out of the garden carrying six laws, and all six were packed inside one sentence God had spoken to him about eating from the trees. The opening verb held idolatry. The Name held blasphemy. The word for God held the courts and the judges. Over the man held bloodshed. Saying held the forbidden unions. From every tree of the garden held theft.

Noah was given a seventh after the flood: no limb torn off a living animal. Abraham was given circumcision. Isaac was the first to be given it on the eighth day. Jacob came away from the ford with a limp and the sinew of the thigh. Judah was given the duty of a man to his dead brother's widow.

Each of them held one splinter and handed it on. Then six hundred and thirteen landed on one people in one morning.

Every Limb Asked for a Commandment

Two hundred and forty-eight of them are things to do, and a person has two hundred and forty-eight limbs, and each limb says to the man it belongs to: please, do this one through me.

Three hundred and sixty-five of them are things not to do, and the sun's year has three hundred and sixty-five days, and each day says to the man walking through it: please, do not commit this one on me.

So a man wakes up already being asked, from inside his own body and from the calendar over his head.

They said the ball of Adam's heel used to dim the disk of the sun, and if that was the heel, nobody wanted to guess about his face. A man who makes two platters, one for himself and one for a servant, makes his own the beautiful one. Adam was made for the use of the Holy One. The sun was made for the use of everybody else.

Three More Waiting at the Border

Rabbi Judah son of Ilai, handed down through Rabbi Azariah and Rabbi Judah son of Simon, counted three more that were waiting at the edge of the land and could not be given anywhere else. Appoint a king. Build the Chosen House. Blot out the memory of Amalek.

None of the three works in a desert. A king needs a country, a sanctuary needs a place to stand, and Amalek was already there.

And God said to Israel: my children, read this passage out loud every year, and I will credit it to you as though you were standing in front of Mount Sinai taking the Torah again.

When. In the third month after they came out of Egypt.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Pesikta DeRav Kahana 12:1Pesikta de-Rav Kahana

Translation of the source text.Pesikta de Rav Kahana according to an Oxford manuscript, Dov Mandelbaum ed., N.Y. 1987 · CC-BY

"In the third month." Rabbi Judah son of Rabbi Simon opened: "Many daughters have done worthily, but you have surpassed them all" (Proverbs 31:29). Adam the first man was commanded concerning six commandments, and these are they: concerning idolatry, concerning blaspheming the Name, concerning laws of justice, concerning bloodshed, concerning forbidden unions, and concerning robbery. And all of them are in one verse, as it is written, "And the LORD God commanded the man, saying, From every tree of the garden you may surely eat" (Genesis 2:16). "And He commanded" refers to idolatry, as it says, "because he willingly walked after a command" (Hosea 5:11). "The LORD" refers to blaspheming the Name, as it says, "and he who blasphemes the name of the LORD shall surely be put to death" (Leviticus 24:16). "God" refers to the judges, as it says, "You shall not revile the judges" (Exodus 22:27). "The man" refers to bloodshed, as it says, "whoever sheds the blood of man" (Genesis 9:6). "Saying" refers to forbidden unions, as it says, "saying, If a man sends away his wife" (Jeremiah 3:1). "From every tree of the garden" refers to robbery, as it says, "but of the tree of the knowledge of good and evil you shall not eat of it" (Genesis 2:17). Noah was commanded concerning a limb torn from a living animal, as it says, "but flesh with its life, its blood, you shall not eat" (Genesis 9:4). Abraham was commanded concerning circumcision, as it says, "And you shall keep My covenant" (Genesis 17:9). Isaac was initiated at eight days, as it says, "And Abraham circumcised Isaac his son at eight days old" (Genesis 21:4). Jacob concerning the sciatic sinew, as it says, "therefore the children of Israel do not eat the sciatic sinew" (Genesis 32:33). Judah concerning levirate marriage, as it says, "And Judah said to Onan, Go in to your brother's wife and perform the levirate duty" (Genesis 38:8). But you at Sinai were commanded six hundred thirteen commandments, two hundred forty-eight positive commandments and three hundred sixty-five negative commandments. The two hundred forty-eight positive commandments correspond to the two hundred forty-eight limbs that are in a person; each and every limb says to the person, "Please, perform through me this commandment." And the three hundred sixty-five negative commandments correspond to the days of the solar year; each and every day says to the person, "Please, do not commit through me this transgression." "Charm is deceitful and beauty is vain" (Proverbs 31:30). "Charm is deceitful" was the charm of Noah, yet "Noah found favor" (Genesis 6:8). "And beauty is vain" was the beauty of Adam the first man: the heel of Adam dimmed the orb of the sun. And do not be astonished: in the way of the world a person makes himself two platters, one for himself and one for a member of his household; for which does he make the finer one? Surely his own. So too, Adam was created for the service of the Holy One, blessed be He, and the orb of the sun was created for the service of creatures. Is it not all the more fitting that the heel of Adam should dim the orb of the sun? And if his heel dimmed the orb of the sun, how much more the radiance of his face. "But above them all, a woman who fears the LORD, she shall be praised" (Proverbs 31:30) refers to Moses. "Give her of the fruit of her hands, and let her works praise her in the gates" (Proverbs 31:31). Rabbi Yose son of Jeremiah said: Why does he compare the prophets to women? Rather, just as this woman is not ashamed to demand the needs of her household from her husband, so the prophets are not ashamed to demand the needs of Israel before the Holy One, blessed be He. The Holy One, blessed be He, said to Israel: My children, read this portion every year, and I will reckon it for you as though you were standing before Mount Sinai and receiving the Torah. When? "In the third month after the children of Israel went out from the land of Egypt" (Exodus 19:1).

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Pesikta DeRav Kahana 12:15Pesikta de-Rav Kahana

Translation of the source text.Pesikta de Rav Kahana according to an Oxford manuscript, Dov Mandelbaum ed., N.Y. 1987 · CC-BY

"In the third month" (Exodus 19:1). This is what Scripture means when it says, "Through laziness the rafter sinks, and through slackness of hands the house leaks" (Ecclesiastes 10:18). What causes a woman to flow with blood? Because she is too lazy to examine herself, whether she is impure or not. Why? Our Rabbis taught: any hand that examines frequently among women is praiseworthy; among men, let it be cut off. There was an incident with the maidservant of Rabban Gamliel, who was carrying vessels of pure things and jars from house to house, and she would examine herself at every single jar. At the last one she examined herself and was found to be impure, and Rabban Gamliel was afraid, saying, perhaps the pure things have become impure. Rabban Gamliel called her and said to her, "Were you not examining yourself?" She said to him, "By your life, my master, I was examining myself at every single jar, and only at this last one was I found impure." Rabban Gamliel said, "Had this woman been lazy, all the pure things would already have been impure." "Through laziness the rafter sinks" (ibid.), thus, because this woman is lazy she flows with blood; "the rafter sinks" [Hebrew mikreh], and "rafter" here means nothing other than blood, as it says, "and she has uncovered her fountain [mekorah]" (Leviticus 20:18). "And through slackness of hands the house leaks" (Ecclesiastes ibid.), "And if a woman has a flow, her flow being blood" (Leviticus 15:25). Another interpretation: "Through laziness the rafter sinks" (Ecclesiastes ibid.) speaks of Israel when they came to Rephidim. What is written? "They journeyed from Rephidim and came to the wilderness of Sinai" (Exodus 19:2). And why was its name called Rephidim? Because they slackened [rippu] their hands from transgressions. "Through laziness the rafter sinks" (Ecclesiastes ibid.), "And the LORD came down upon Mount Sinai, to the top of the mountain" (Exodus 19:20). "And through slackness of hands the house leaks" (Ecclesiastes ibid.), because they slackened their hands from transgressions, "the house leaks," as it is written, "the earth trembled, the heavens also dripped, the clouds also dripped water" (Judges 5:4). And when did all these things happen? On the day of the giving of the Torah, "In the third month" and so forth (Exodus 19:1).

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Pesikta DeRav Kahana 3:14Pesikta de-Rav Kahana

Translation of the source text.Pesikta de Rav Kahana according to an Oxford manuscript, Dov Mandelbaum ed., N.Y. 1987 · CC-BY

"And it shall be, when the LORD your God has given you rest from all your enemies" and so on (Deuteronomy 25:19). Rabbi Azariah and Rabbi Judah son of Rabbi Simon, in the name of Rabbi Judah son of Ilai: Concerning three things Israel were commanded when they entered the land: to appoint a king over themselves, to build for themselves the Chosen House, as it says, "And let them make Me a sanctuary" and so on (Exodus 25:8), and to blot out the memory of Amalek.

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