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David Asked God to Test Him the Way Abraham Was Tested

David wanted his own name in the blessing beside Abraham's. God told him what Abraham had gone through to get it there. David said, test me too.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Barefoot Up the Ascent of Olives
  2. Why Abraham's Name and Not Mine
  3. The Ten Things That Made a Shield
  4. Test Me, and Try Me
  5. Nathan Says He Will Not Die
David Asked God to Test Him the Way Abraham Was Tested Click for full size

Barefoot Up the Ascent of Olives

David went up the hill out of his own city with his head covered and no shoes on, crying as he climbed.

Behind him the gates were open to his son. In front of him was the road down to the river and whatever waited past it. The men who came with him covered their heads too, and the whole column went up the slope weeping, which is not how an army leaves a capital.

Something else had gone out of him on the way. Prophecy. He had lain down and it had stopped, and when he woke there was no spirit on him, only his own senses, only a middle-aged man on a hill listening to how many people wanted him dead.

He prayed anyway. Not toward a sanctuary, because there was no sanctuary. He prayed at a bare hill with nothing standing on it, and he said afterward that the answer had come back to him from that hill.

He had asked for this. That was the part nobody walking with him knew.

Why Abraham's Name and Not Mine

It had started with a question about a blessing.

The words people said when they stood up to pray ended on one name, and it was not his. Shield of Abraham. David had built the city, taken the giant, gathered the singers, written the songs the whole nation used to talk to God, and when the nation opened its mouth the name that came out belonged to a man who had been dead for centuries.

"Why do they say the shield of Abraham," he asked God, "and not the shield of David?"

The answer came back in one sentence.

"I tested him ten times."

The Ten Things That Made a Shield

Ur first, and the furnace, and Abraham walking out of the fire alive with nothing but the word of the God nobody in that city worshipped.

Then leave. Leave the country, leave the house, go where I show you. Then again, go.

Then Sarah taken out of his tent by a king, and then taken again by another king in Gerar, and both times he stood outside a palace he could not enter and waited to find out whether he still had a wife.

Then Hagar and the boy sent off into the desert with bread and a skin of water, and Abraham up before dawn to hand it to her himself.

Then a night ride against four kings with three hundred and eighteen men, to get a nephew back who had chosen the wrong valley.

Then a voice telling him to walk in front of it and be perfect, with no explanation of what perfect meant.

Then a vision of what would happen to his descendants, kingdoms standing on their necks, generations of it, shown to him while he was still counting stars.

Then: take your son, your only son, the one you love, Isaac.

The nations of the world had a question of their own about all this. Why did God's love that man so much, they wanted to know, that He pulled him out of a furnace and out of the hands of nine kings and out of every trouble he ever walked into.

God answered them too. "I tell him to sacrifice his son. He listens to Me and trusts Me. So I am a shield over him."

Test Me, and Try Me

David heard all of it and did not step back.

"Test me," he said. "Try me."

So one evening he got up from his bed and walked on the roof of the king's house, and from the roof he saw a woman washing, and she was very beautiful, and he sent to ask who she was, and was told whose daughter she was and whose wife she was, and sent for her anyway.

Then there was a letter, carried by the woman's husband to the front, instructing the commander to put the man who was carrying it in the worst of the fighting and pull back from him.

He did not stand up to it. He had asked for the same fire that made Abraham a shield, and he went down in the first hour of it.

Nathan Says He Will Not Die

The prophet came and told him a story about a poor man's one lamb, and David was still king enough to be furious about the lamb, and then Nathan told him who the story was about.

Whatever David said next, the answer to it was: "The Lord has put away your sin. You will not die."

He did not die. Other things happened instead. The sword did not leave his house, and years later it came out of his house in the shape of his own son with an army behind him, which is how a king ends up on a hill above his city with his shoes in his hand.

That was where he lay down and slept and lost the prophecy, and where the word that held him up was still Nathan's, spoken years earlier, that he would not die.

And he asked for one more thing. Not for the blessing that ends on Abraham's name, the one every mouth says standing up. A different one, later, quieter, after the prophets have been read out. Say the shield of David there.

They say it there.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tehillim 3:7Midrash Tehillim

Retold in our words. Read the original at the link below.Rabbi Mike Feuer, Jerusalem Anthology · CC-BY

Midrash Tehillim, a collection of rabbinic commentaries on the Book of Psalms, grapples with that very feeling. Specifically, it dives into Psalm 3. And right off the bat, we get a powerful image: "I call to the Lord with my voice."

Rabbi Berachiah offers a poignant reflection on this verse. He says that when the Beit Hamikdash, the Temple in Jerusalem, was standing, God would answer our prayers directly. There was an immediacy, a clear channel. But now? Now that the Temple is gone?

Even now, Rabbi Berachiah insists, even though Jerusalem is just a mountain, a memory... God still answers. As the verse says, "He answered me from His holy mountain, Selah." That little word Selah, often translated as "forever," is a powerful affirmation. A reminder that even in the face of destruction and loss, God's presence, God's response, endures.

What does that mean for us today? In a world that often feels chaotic and disconnected, where is that "holy mountain" from which we can still hear God's answer?

The Midrash (rabbinic interpretive commentary) then shifts its focus to another line in Psalm 3: "I lay down and slept." David, the author of the Psalm and King of Israel, offers a deeply personal interpretation. He explains, "I lay down from prophecy and slept from the spirit of holiness." David, a man known for his profound connection to the divine, is saying that he experienced a spiritual exhaustion. He needed to rest not just physically, but also from the intense demands of prophecy. He "slept from the spirit of holiness."

Then comes the awakening: "I awoke by my own senses." David emphasizes that he came back to himself, grounded in his own being. This wasn’t a miraculous reawakening, but a return to his own agency, his own awareness.

And what sustained him through this dark night of the soul? David credits Nathan the Prophet. Nathan, who confronted David about his sin with Bathsheba (2 (Samuel 12:1)3). Nathan, who delivered the difficult but ultimately forgiving words: "The Lord has also put away your sin; you shall not die."

It comes not just from divine intervention, but also through human connection, through the courage to confront our mistakes, and through the grace of forgiveness. The Lord sustained him.

Perhaps it's this: even when the Temple is gone, the holy mountain remains. And even when we feel spiritually exhausted, even when we stumble and fall, there is always the possibility of awakening, of forgiveness, and of being sustained. It’s a message of enduring hope, whispered across the centuries.

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Midrash Tehillim 18:25Midrash Tehillim

Retold in our words. Read the original at the link below.Rabbi Mike Feuer, Jerusalem Anthology · CC-BY

The Midrash (rabbinic interpretive commentary) starts with a powerful statement: "God's way is perfect." And it connects this perfection to Abraham, pointing to the verse in Genesis (17:1) where God says, "Walk before me, and be thou perfect" (tamim). But how does one become "perfect" in God's eyes?

Through trials, apparently. Ten of them, to be exact. The Midrash Tehillim lists them out: being thrown into the fiery furnace (remember that story from (Genesis 15:7), "I am the LORD who brought you out of Ur of the Chaldeans"?), being told to leave his home not once, but twice, the difficulties he faced with Sarah, first in Egypt and then in Gerar when he passed her off as his sister, the drama surrounding Hagar and Ishmael, his military victory against the kings (Genesis 14:14), the commandment to be perfect, seeing his descendants enslaved, and, of course, the ultimate test: the binding of Isaac (Akeidat Yitzchak) when God commanded him, "Take now thy son, thine only son Isaac" (Genesis 22:2). Each of these events tested Abraham's faith in profound ways. Each time, he chose to trust in God, even when it didn't make sense, even when it was incredibly painful. That's why, the Midrash explains, we call God "the Shield of Abraham." God shielded Abraham because Abraham shielded his faith. He was a refuge for God's word.

The nations of the world, the Midrash imagines, are perplexed. "Why does God love Abraham so much? Why did He save him from the furnace, from all those kings, from all those troubles?" God's answer is powerful: "Because I asked him to sacrifice his son, and he listened. He trusts in me." And because of that unwavering trust, God declares, "Therefore, I shield him. He is a shield for all who trust in Him."

That's why, in our prayers, we bless God as "the Shield of Abraham." It's evidence of Abraham's enduring faith and a reminder that God protects those who seek refuge in Him. As (Psalm 18:3) says, "My shield and the horn of my salvation, my high tower."

But the story doesn't end there. David, the sweet singer of Israel, gets a little envious. He asks God, "Why do they say, 'The shield of Abraham,' and not 'The shield of David'?"

God's response is straightforward: "I tested him in ten trials."

David, ever eager to prove himself, says, "Test me, and try me" (Psalms 26:2).

And God does. But David, as we know, stumbles. The Midrash specifically mentions the incident with Bathsheba. David doesn't stand up to the test. Immediately, David prays that his name should be mentioned in the blessing after the haftarah. Despite his failings, he still seeks God's guidance and asks that God lead him. He hopes that God will "make me the head of the nations; a people whom I have not known shall serve me" (Psalms 31:4-5).

So, what does this all mean for us? It's a reminder that faith isn't about perfection; it's about striving. Abraham wasn't perfect, but he consistently chose faith over fear, trust over doubt. And even when David faltered, he turned back to God. We, too, can find strength and protection in our faith, even when we face our own trials and tribulations. Maybe, just maybe, that's the real meaning behind "the Shield of Abraham" - a symbol of unwavering faith, a reminder of God's protection, and an inspiration to keep striving, even when we stumble along the way.

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