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Jacob Read Seven Tablets of the Future and Was Refused a Sanctuary

He had already put up the altar and planned the wall. Then an angel handed him everything that would happen to his sons, and told him to leave.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Place He Meant to Make Permanent
  2. Seven Tablets in an Angel's Hands
  3. Not This Place
  4. The Brother Who Would Not Wait
  5. The Portions He Dealt Out in Egypt
Jacob Read Seven Tablets of the Future and Was Refused a Sanctuary Click for full size

The Place He Meant to Make Permanent

Jacob came back to Bethel a rich man with a limp, and he decided to stay.

He had slept on that ground once before, on the worst night of his life, running from a brother who had promised to kill him, with a stone under his head. Now he was back with herds and wives and sons, and he set about doing what a man does with ground that has proved holy. He built an altar. He planned a wall around a courtyard. He meant to make the place a sanctuary that would stand forever, and to live the rest of his life beside it.

God spoke to him there and blessed him and told him again that nations would come out of him, and then went up. Jacob stood and watched until there was nothing left to watch.

Seven Tablets in an Angel's Hands

That night an angel came down through the same air, and Jacob received seven tablets from its hands.

Jacob read them. What was written on them was everything that would happen to him and to his sons through all the ages, from the field he was lying in to the end of the count, and when he had finished reading he knew it all.

Some of it he had been shown already, the first time he slept at that place, in pieces and out of order. A mountain in the desert wrapped in smoke, where his descendants would be handed a law. Elijah going up out of the world without dying. A Temple standing in its full weight of gold, and the same Temple stripped and gutted. A furnace in Babylon with three young men standing inside it. A man refusing to bow to an idol called Bel. He had been promised the ground under his body that night, all of it folded up small so that he could lie on the whole land at once, and he had been told his children would be like the dust of the earth, which outlasts everything that walks on it and gets walked on by everything.

The tablets did not soften any of that. They filled it in.

Not This Place

Then the angel showed him what was written and said the one thing he had not braced for.

"Do not build this place," the angel said. "Do not make it an eternal sanctuary, and do not dwell here. This is not the place. Go to the house of your father and stay with Isaac until the day he dies."

Jacob had just been handed the entire future of his line, and the single thing he wanted out of it was struck through. A house for God on the ground where God had spoken to him twice. He had seen the Temple standing in the tablets. It would be built, and it would be built somewhere else, by a man not yet born, and then it would be pulled down.

The angel went back up with the tablets before morning. In the morning Jacob took the road south to his father.

The Brother Who Would Not Wait

Isaac had blessed him once before, in a tent, with a borrowed voice and a goatskin on his arms: dew of heaven, fat of the earth, corn and wine. Good things, and small ones beside what came after. The blessings that reached him at Bethel were the foundations of the world, and they held in this world and the next one, and the blessing of Abraham came bound in with them.

His brother never learned to wait for the end of anything. Esau ate what he killed on the day he killed it and shared none of it with anybody. He came in from a hunt once having caught nothing at all, found Jacob at a pot of red lentils, and said, "Let me gulp down some of that red stuff." Jacob looked at him. He had come out of their mother red, and here he stood, red, wanting red. The name stuck to him from that afternoon on. Edom.

The Portions He Dealt Out in Egypt

Decades later Jacob lay dying in Egypt with his sons around the bed, and he began handing out what he had read.

He started with the rebukes. Simeon and Levi got theirs together, and a sentence with it, that he would divide them and scatter them. Even so he did not send those two away empty. Out of Simeon would come the teachers and the beadles the whole country needed, and out of Levi the scholars who would explain the law and rule on it.

The rest of the sons watched three brothers get taken apart and started edging toward the door. Judah edged fastest. He had the matter of Tamar behind him, and it had been public, and he could see it coming.

What came instead was his own name. "Judah, you deserve your name," his father told him. "Your mother called you Yehudah because she gave praise at your birth, and your brothers will praise you, and they will all call themselves by your name." Because he had confessed his sin out in the open, his descendants would confess theirs out in the open too, and be heard. He had the nerve of a dog and the courage of a lion. He had pulled Joseph out of a pit and pulled Tamar back from the fire.

Then came the last of it, the part at the end of the tablets. Rulers would not stop coming out of Judah's house and teachers of the law would not stop coming out of his line until a descendant arrived whom all the peoples would obey. Jacob described the man the way someone describes a thing he has already seen. Loins girded, walking out to fight. No king able to stand in front of him. The mountains dyed red with the blood of his enemies, and his clothes like the clothes of a man treading a winepress. His eyes clearer than wine, because they would never look at bloodshed or filth. His teeth whiter than milk, because they would never bite anything taken by force.

He had read all of it on one night at Bethel, off tablets an angel carried back up before the sun came, in the same hour he was told to pack up and go.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Book of Jubilees 32:27Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

After Jacob's direct encounter with the Divine, something unexpected happens. The text says, "He finished speaking with him, and He went up from him, and Jacob looked till He had ascended into heaven." You'd think that whatever spot that happened on would be hallowed ground forever.

Then, things take a turn.

Jubilees 32 continues: "And he saw in a vision of the night, and behold an angel descended from heaven with seven tablets in his hands, and he gave them to Jacob, and he read them and knew all that was written therein which would befall him and his sons throughout all the ages." Seven tablets! Knowledge of the future! Like something out of a movie.

What did these tablets say? What cosmic secrets were revealed to Jacob in that moment? It wasn't all sunshine and roses, that's for sure.

The angel tells him, straight up: "Do not build this place, and do not make it an eternal sanctuary, and do not dwell here; for this is not the place."

Ouch.

The high of that earlier encounter, immediately followed by being told to pack your bags and move on. No eternal sanctuary here. This isn't "the spot." What a letdown!

Why this specific instruction? Was there something inherently wrong with that location? Or was it more about Jacob's journey, about the need to keep moving, to keep searching? Perhaps the "eternal sanctuary" wasn't meant to be a physical place at all.

Maybe, just maybe, the real sanctuary was meant to be built within. A sanctuary of faith, of resilience, of unwavering commitment to the path, wherever it may lead.

We don't get a detailed explanation in Jubilees. Sometimes, the most profound lessons come without lengthy explanations. Sometimes, all we get is the instruction, and it's up to us to figure out what it truly means.

What do you think it means? Where is your sanctuary? And what would you do if you were told to leave it behind?

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Legends of the Jews 6:102Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Jacob's Dream Showed Sinai the Temple and the Messiah.

God, in His infinite wisdom, showed Jacob nothing less than the revelation at Mount Sinai, the very moment the Torah was given! Think about the sheer awe of that vision. But it didn't stop there. Jacob also witnessed the ascent of Elijah into heaven, a truly miraculous event.

The visions kept coming. Jacob saw the Beit HaMikdash – the Temple – in all its glory, a shining beacon of faith. But heartbreakingly, he also witnessed its destruction, its spoliation, a tragedy that still resonates with us today.

It’s like a whirlwind tour of Jewish history, all within a single dream. He wasn't spared the difficult parts, either. The dream included Nebuchadnezzar’s attempt to burn Hananiah, Mishael, and Azariah (the "three holy children") in the fiery furnace, and even Daniel's encounter with Bel, the Babylonian idol. According to tradition, this was Jacob's first prophetic dream, a profound experience.

But what did it all mean? What was the message behind this extraordinary preview?

Well, God made a powerful promise to Jacob in that dream. He declared that the very land upon which Jacob was lying would be given to him and his descendants. But here's the really part: the land he was lying on wasn't just a small patch of ground. Instead, God had miraculously folded the entire land of Palestine together and placed it beneath him!

"And," God continued, "thy seed will be like unto the dust of the earth." This is a double-edged promise, as we find in Midrash Rabbah. On one hand, "As the earth survives all things, so thy children will survive all the nations of the earth." A beautiful evidence of the enduring strength of the Jewish people.

But there's a somber side to it as well. "But as the earth is trodden upon by all, so thy children, when they commit trespasses, will be trodden upon by the nations of the earth." A stark reminder of the consequences of our actions and the challenges we would face throughout history.

And finally, God promised that Jacob would spread out to the west and to the east, a promise even greater than those given to his fathers, Abraham and Isaac. They were allotted a limited land, but Jacob's possession would be unbounded. A vision of a future where Jacob's descendants would have influence far and wide.

So, what do we take away from this incredible story? It’s a story filled with both immense promise and solemn warning. And it all began with a dream.

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Pirkei DeRabbi Eliezer 35:1Pirkei DeRabbi Eliezer

Retold in our words. Read the original at the link below.Pirke de Rabbi Eliezer, trans. Rabbi Gerald Friedlander, London (1916) · CC-BY

Jacob saw a ladder at Bethel, but Pirkei DeRabbi Eliezer hears the end of history hidden in that night vision.

"Better is the end of a thing than the beginning thereof," Ecclesiastes tells us (7:8). This idea perfectly encapsulates Jacob's journey. Initially, Isaac's blessings to Jacob focused on earthly abundance: "And God give thee of the dew of heaven, and of the fatness of the earth" (Genesis 27:28). These are good things, no doubt! But the final blessings? Those were on a whole different level.

The later blessings, the ones bestowed upon Jacob at Bethel, were about something much more profound: the very foundation of the world. The text emphasizes that these blessings are uninterrupted, applying to both this world and the world to come. As it says, "And God Almighty bless thee" (Genesis 28:3). And it gets even better! Jacob also receives Abraham’s blessing: "And may he give thee the blessing of Abraham, to thee and to thy seed with thee" (Genesis 28:4). Now

This is why, as Pirkei DeRabbi Eliezer points out, "Better is the end of a thing than the beginning thereof." The initial blessings were good, sure. But the ultimate blessings, the ones connecting Jacob to the very fabric of existence and the legacy of Abraham? Those were truly transformative.

The text goes on to say: "Better is the patient in spirit than the proud in spirit." This is where the contrast between Jacob and his brother, Esau, really shines. Jacob, we're told, was patient and spoke words of entreaty – a man of humility. Esau, on the other hand, is described as proud and self-centered.

Every day Esau would eat the flesh of what he hunted, indulging in his own prowess. But because of his pride, he didn’t share any of his food with Jacob. Then one day, Esau returns from a hunt empty-handed. Famished, he sees Jacob eating lentil stew. Driven by his immediate hunger, he pleads, "Let me gulp down, I pray thee, some of that red pottage" (Genesis 25:30).

Jacob then makes a connection between Esau’s nature and this "red pottage". Jacob says to him: Thou camest forth red at thy birth from thy mother; (now) thou dost desire to eat (this) red food; therefore he called his name "Edom" (red), as it is said, "And Esau said to Jacob" (ibid.).

This moment, though seemingly small, reveals a crucial difference between the brothers. Esau's pride and impulsiveness lead him to prioritize immediate gratification, while Jacob's patience and humility ultimately lead to blessings of eternal significance.

So, what can we learn from this? Perhaps it's a reminder to persevere, even when things seem difficult at the start. Maybe it's a call to cultivate patience and humility, recognizing that true blessings often come later in life. Or perhaps, it's simply a comforting thought: that even if our beginnings are humble, our endings can be extraordinary. After all, sometimes the greatest rewards are reserved for those who are patient enough to see things through.

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Legends of the Jews 1:397Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It’s a powerful theme that echoes through the Torah and the later rabbinic traditions. Take Jacob, for example, on his deathbed, surrounded by his sons. His words, according to Legends of the Jews, weren't always what you’d call sunshine and rainbows.

Readers often remember Jacob’s harsh words for Simon and Levi, particularly after their violent actions. "I will divide them in Jacob," he said. And, the prophecy was fulfilled. The tribe of Simon dwindled after the incident at Shittim, where twenty-four thousand men perished. The surviving women ended up marrying into other tribes, effectively scattering Simon's descendants.

Here's the twist, the part that often gets overlooked. Even in rebuke, there's a blessing. Jacob didn’t just dismiss them! He foresaw that the tribe of Simon would produce the teachers and beadles – the caretakers and administrators – needed by all of Israel. And Levi? They would become the scholars, the ones who would examine the Torah’s wisdom and guide the people with their rulings.

The other sons, understandably, were a bit nervous. Judah, especially, was anxious, fearing Jacob would bring up the sticky situation with Tamar.

But instead, Jacob turned to Judah with…praise? "Judah, thou dost deserve thy name," he declared. His mother Leah named him Yehudah (Judah) because she gave praise to God at his birth, and Jacob said, "So shall thy brethren praise thee, and they all will call themselves by thy name.": The very name "Jew" is derived from Judah!

And the blessings kept coming. Jacob acknowledged Judah’s confession of his sin, comparing him to future descendants like Achan, David, and Manasseh, who would also publicly confess their sins and find forgiveness. He lauded Judah's bravery, comparing him to a dog and a lion (a rather interesting combination!). And remember how Judah saved Joseph from death, and Tamar and her sons from being burned? Those acts of courage were not forgotten.

Then comes the big one, the messianic prophecy. "Rulers shall not cease from the house of Judah, nor teachers of the law from his posterity, until his descendant Messiah come, and the obedience of all peoples be unto him." The Midrash Rabbah and the Zohar are filled with similar imagery and predictions about this future ruler.

And what a picture Jacob paints! The Messiah of the House of Judah, girded for battle, invincible against his enemies. Mountains dyed red with the blood of the wicked. Even the Messiah’s garments are described with vivid detail: "The garments of Messiah will be like the garments of him that presseth wine." His eyes pure, never beholding anything unchaste or violent; his teeth whiter than milk, never biting anything obtained unjustly.

That past mistakes don't define us, and that even in the face of our shortcomings, there's the potential for greatness, for redemption, and for a future filled with hope. And perhaps most importantly, it reminds us of the enduring power of confession, of taking responsibility for our actions, and of the promise of a better world to come.

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