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Jeroboam Filled a Page With the Names of Pious Men

He sat a scoffer beside every honest man in the room and asked the pair the same four questions. The fourth one was the trap.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Seat Beside Every Honest Man
  2. Even Ahijah Signed
  3. The Crown That Would Not Sit on Adonijah
  4. Ahaziah Scraped the Name Out of the Scrolls
  5. Six Years in the Holy of Holies
Jeroboam Filled a Page With the Names of Pious Men Click for full size

The Seat Beside Every Honest Man

What Jeroboam had, before he had anything else, was a reputation. A deep scholar. A genuinely pious man. Nobody in the northern towns had heard a word against him, and he spent that reputation the way other men spend an army.

He did the work in pairs. One decent man and one of his own, seated together on the same bench, and the same four questions put to both of them.

"Will you put your signature to anything I intend to do?"

Yes. Of course yes. A signature costs nothing and the man asking is a righteous man.

"Do you want me as king?"

Yes.

"And you will do whatever I order?"

Yes.

"I am to infer, then, that you will even pay worship to idols if I command it?"

"God forbid!"

That was the honest man, out of his seat, loud, exactly on cue. And the man planted beside him turned around, not toward the king but toward his neighbor, with the wounded look of somebody defending a friend.

"Canst thou really suppose for an instant that a man like Jeroboam would serve idols? He only wishes to put our loyalty to the test."

Now there was one person in the room who had said something ugly about the king, and it was not the king. The pious man signed. He signed to prove he had not meant it.

Even Ahijah Signed

The page filled up with the names you would want on a page. Teachers. Elders. Men whose word settled arguments in their own towns, every one of them delivered into it by the same bench, the same four questions, the same smiling neighbor.

Ahijah signed it. The prophet from Shiloh who had met Jeroboam out on the road, torn his new garment into twelve pieces, and put ten of them into Jeroboam's hands as the word of God. That name went onto the page with the rest.

After that the king did not need to persuade anyone of anything. He had the people. He could ask them for the filthiest thing he could think of and hold up the parchment when they hesitated, and the calves went up at Bethel and at Dan in front of a nation that had already put its hand to whatever he intended to do.

The Crown That Would Not Sit on Adonijah

Two generations before any of this, in Jerusalem, a different man had gone after a throne with a different kind of theater.

Adonijah, son of Haggith, had fifty men to run in front of him as heralds, and those fifty had qualified for the work in the manner of the time. Each of them had had his spleen taken out, and the flesh cut away from the soles of his feet, so that he could run without tiring and without feeling the road. Fifty men mutilated in advance for a coronation that had not happened yet.

Then they brought out the crown of David.

That crown had one peculiarity. It fit the rightful king of David's house and it fit nobody else. They put it on Adonijah's head, and it did not fit, and there was nothing anybody in the room could do about that.

Ahaziah Scraped the Name Out of the Scrolls

The kings of Judah were not better than the kings of the north, only quieter about it.

Ahaziah went after the scrolls themselves. Every passage where the Name of God stood, he had the Name taken out, and the name of an idol written into the gap. Jeroboam had needed a room, a bench, and a paid neighbor. Ahaziah needed a knife and a scribe.

Jehu killed him, and Athaliah took the throne and began killing the house of David, and that was an old bill coming due. David had brought the priests of Nob down on himself, and of that whole priestly town only Abiathar had walked out. Now the sword went the other way, through David's own descendants, and this time it looked as if not even one would walk out.

Six Years in the Holy of Holies

One did. Joash, a baby, carried out of the massacre by Jehosheba and hidden by her husband the high priest Jehoiada in the Holy of Holies, the one room in the world that nobody walks into.

He lived there six years. A child learning to speak inside the room where God's presence sat, while a queen who believed she had killed every claimant ruled the country outside the curtain.

In the seventh year Jehoiada brought him out into the courtyard in front of the guard and the captains and put David's crown on his head.

It fit. It settled onto a head that had spent six years in the dark, in front of men who remembered what that gold had done to Adonijah, and nobody was asked to sign anything.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 6:9Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Jeroboam, as we find him in Ginzberg's Legends of the Jews, was a master of manipulation. He wasn't just some run-of-the-mill schemer; he was a genius at twisting perceptions. And he used that skill to lead the people astray. How did he do it? It's a fascinatingly dark tale.

His strategy hinged on his reputation. He was seen as a profound scholar, a pious righteous one. That perception, Ginzberg tells us, was key. It gave him credibility, a shield against suspicion. People trusted him, assumed he was acting in their best interests. And that trust? That was his weapon.

Jeroboam would seat a wicked, impious man next to a righteous, pious one. Then, he'd pose a seemingly innocent question to each pair: "Will you put your signature to anything I intend to do?" Of course, they'd agree. Who wouldn't trust a respected figure like Jeroboam?

Then came the real question: "Do you want me as king?" Again, an affirmative answer. Why not? He seemed like the ideal leader.

"And you will do whatever I order?" he'd press. "Yes," they'd reply, willingly giving him their obedience. It all seemed so reasonable, so straightforward. But here's where the trap snapped shut.

"I am to infer, then," Jeroboam would continue, his voice dripping with false piety, "that you will even pay worship to idols if I command it?"

"God forbid!" the pious man would exclaim, horrified at the very suggestion. But the impious man, already in league with Jeroboam, would pounce. "Canst thou really suppose for an instant that a man like Jeroboam would serve idols? He only wishes to put our loyalty to the test."

The pious man was silenced, his objections dismissed as a lack of faith. The impious man, meanwhile, reinforced Jeroboam's facade of righteousness.

Through these calculated machinations, Jeroboam obtained signatures from even the most devout, including the prophet Ahijah himself! The Zohar tells us that Ahijah was a major prophet in this time.

With these signatures in hand, Jeroboam had the people in his power. He could demand anything, exact the vilest deeds from them, all under the guise of obedience and loyalty. And who would dare to question him? They had already pledged their allegiance, hadn't they?

A reminder that even the most respected figures can harbor dark intentions, and that blind faith can be a dangerous thing. And what are the consequences when we do?

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Legends of the Jews 9:5Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The kings of Judah, weren't always paragons of virtue. They were...well, human. Just like the rulers of the northern kingdom of Israel. Take Ahaziah, for example. According to the legends, he was a "shameless sinner." He went so far as to have the very name of God erased from the scriptures and replaced with the names of idols!

Then came Athaliah. Oh, Athaliah.. After Ahaziah's death, she seized power and unleashed a reign of terror. The legends tell us this was divine retribution for David's transgression involving the priests at Nob (1 (Samuel 22:6-1)9). The slaughter was terrible. Only one descendant of Abimelech, Abiathar, had survived Saul's persecution (1 (Samuel 22:20-2)3). In the same way, only one member of the house of David survived Athaliah's wrath: a child named Joash.

Where was he? How did he escape the queen's bloody purge?

He was hidden, incredibly, in the Kodesh Hakodashim, the Holy of Holies, within the Temple itself! Think of the symbolism! Protected by the high priest Jehoiada and his wife Jehosheba, he was a secret hope, a tiny spark of the Davidic line kept alive in the most sacred place.

Later, Jehoiada, seeing his chance, brought Joash out of hiding and revealed him to the people. He vindicated Joash's right to the throne, and the young boy was installed as the rightful king of Judah.

And here's where the story gets truly magical. The crown of David wasn't just any crown. It had a secret. A special property, if you will. It was said to fit perfectly only on the head of a true heir of David. A physical manifestation of divine right. It testified to the legitimacy of the young prince.

So, what do we take away from this tale? Is it simply a story of survival against all odds? Or does it suggest that there's something more to kingship than just power and politics? Maybe, just maybe, there are invisible threads connecting us to our ancestors, and that sometimes, those threads are strong enough to pull us back from the brink of oblivion.

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Legends of the Jews 4:88Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Trial of Adonijah.

Let’s He’s one of King David’s sons, specifically the son of Haggith, and he’s got his eyes on the throne. But he's not exactly playing by the rules. He sets himself up as a pretender, kind of like a royal understudy who’s decided to skip rehearsals and just go straight for opening night.

Adonijah? He was READY. The text in Legends of the Jews tells us he had fifty men preparing to run before him, acting as heralds to announce his (self-proclaimed) greatness. These guys didn’t just train hard. They apparently underwent some serious body modification to be the best heralds possible. The text says they "fitted themselves for the place of heralds by cutting out their spleen and the flesh of the soles of their feet.” Ouch. Or maybe just… misguided ambition?

Here's the kicker, the detail that really separates the king from the wannabe. It all comes down to a crown. Not just any crown, but David's crown.

This wasn't just some pretty headgear. This crown, according to the legends, had a "remarkable peculiarity." It always fit the legitimate king of the house of David.

And guess what? When Adonijah tried it on… it didn't fit.

Simple as that. No booming voice from the heavens, no earth-shattering revelation. Just a crown that was a little too big, or a little too small. But in that simple misfit, Adonijah's fate was sealed.

What does this tell us? Maybe it's about legitimacy. Maybe it's about destiny. Or maybe, just maybe, it's a reminder that true leadership isn't about cutting corners, or even cutting out your spleen to impress people. Sometimes, it’s about whether the crown fits.

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