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Jubilees Slowed the Stolen Blessing Into a Ritual of Touch

Genesis gives you the deception in a handful of verses. Jubilees holds the camera on the goatskins, the meat, and the breath of a blind old man.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Last Time They All Stood in One Place
  2. Rebecca Hears It Through the Wall
  3. Goatskin on the Hands and the Neck
  4. I Am Thy Son

Isaac had already called Jacob his first-born son once, out loud, with the family standing there, years before his eyes gave out. "May the Lord God be a father to thee," he said over the boy, "and thou the first-born son, and to the people alway. Go in peace, my son."

Jubilees Slowed the Stolen Blessing Into a Ritual of Touch Click for full size

Then he went on loving Esau much more than Jacob, though Rebecca loved Jacob with all her heart and all her soul, much more than Esau. Two parents, two sons, and the affection in that tent running crosswise.

The Last Time They All Stood in One Place

In the forty-second jubilee, in the first year of the seventh week, Abraham sent word out and they all came in: Ishmael with his twelve sons, the six sons of Keturah with their sons behind them, and Isaac with his two, so that the whole line of Abraham stood in one place for the last time it would ever manage it.

Then the twelve princes rode back to their own country and Keturah's line went back to theirs, and Isaac was left in the tents of Canaan with two boys, a wife who had picked one of them, and eyes that were getting worse every season. He went blind and kept living. Because he could not watch them come in, he learned the house by touch and learned to tell his two sons apart by the sound of a step outside the flap.

Rebecca Hears It Through the Wall

When he thought he was dying he called for Esau. "Take thy hunting weapons, thy quiver and thy bow, and go out to the field, and hunt and catch me venison, my son, and make me savoury meat, such as my soul loveth, and bring it to me that I may eat, and that my soul may bless thee before I die."

Rebecca heard him say it. Esau went out to the field early, the way a man goes out when there is a reason to be back by dark, so from the moment his shadow cleared the camp she had exactly as long as a hunt takes and not one hour more. She called Jacob in and told him what she had heard his father say to his brother.

Goatskin on the Hands and the Neck

Esau's good clothes were not in Esau's tent. They were in the house with his mother, where she could put her hand on them, so that is where she went first. She dressed her younger son in the elder one's raiment while the meat cooked.

Then she took the skins of the kids and tied them onto his hands and onto the exposed parts of his neck, because a blind man reaches. He takes a wrist to pull it toward him and the throat and jaw to hold a face still, and those are the places she covered, one at a time, working around a young man who stood there and let her do it. Last, she put the meat and the bread she had made into his hands, so that everything Isaac would touch that morning had come out of her kitchen or off her floor.

I Am Thy Son

Jacob stopped at the entrance with the dish going cold against his fingers. Inside, an old man was sitting up and waiting for a son to come back from a field, and the hair on the back of Jacob's neck was hair off an animal his mother had cooked an hour ago. He could still walk out. Nobody in the tent had spoken yet, so nothing had happened yet, and one step backward would leave the whole morning as something the two of them had thought about doing.

He went in.

"I am thy son," he said. "I have done according as thou badest me. Arise and sit and eat of that which I have caught, father, that thy soul may bless me."

Isaac put out his hand toward the voice, and the hand came down on hair.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Book of Jubilees 20:1Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Book of Jubilees turns to Isaac Sends Jacob Away With a Blessing of Peace.

Then, bam! We're hit with a classic case of parental favoritism. "And Rebecca loved Jacob, with all her heart and with all her soul, very much more than Esau; but Isaac loved Esau much more than Jacob." Ouch. You can practically feel the tension radiating off the page. This is a dynamic that is going to ripple through their lives and their descendants' lives for generations.

The Book of Jubilees, by the way, is a fascinating text. It's considered apocryphal by many, meaning it's not included in the canonical Hebrew Bible, but it offers a unique retelling of biblical history, often with a focus on chronology and legal interpretations. It's like a behind-the-scenes look at the stories we think we know.

Fast forward to the forty-second jubilee. A jubilee is a period of 49 years, followed by a 50th year of rest and restoration, according to biblical law. So, we're talking a long time later. "And in the forty-second jubilee, in the first year of the seventh week, Abraham called Ishmael, and his twelve sons, and Isaac and his two sons, and the six sons of Keturah, and their sons."

Think about the sheer logistics of this gathering! Abraham, in his later years, summoning all his descendants: Ishmael and his twelve sons (who, according to tradition, became the founders of twelve Arabian tribes), Isaac and his two sons, Jacob and Esau, and the sons of Keturah (Abraham's wife after Sarah's death) and their sons.

What was the purpose of this epic family reunion? The Book of Jubilees goes on to explain it was about reaffirming the covenant, establishing boundaries, and passing down the legacy. But you can't help but wonder about the undercurrents, the unspoken rivalries, the shared history, and the very different futures that awaited each branch of this sprawling family tree.

About the complexities of family, the weight of inheritance, and the enduring power of love – and sometimes, the sting of its absence. What would you say if you were at that table?

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Book of Jubilees 26:5Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Book of Jubilees turns to Isaac Prepares to Bless Esau but Jacob Arrives.

The Book of Jubilees, expanding on the Genesis narrative, gives us some intriguing details. It’s Chapter 26 that really grabs our attention. Isaac, nearing the end of his days, calls for his elder son, Esau. "Take thy hunting weapons," he says, "thy quiver and thy bow, and go out to the field, and hunt and catch me venison…and make me savoury meat, such as my soul loveth, and bring it to me that I may eat, and that my soul may bless thee before I die."

A deathbed blessing, a father’s last words – high stakes indeed! It's a powerful scene, dripping with tradition and the weight of inheritance.

Here’s where things get…complicated.

Enter Rebekah. "Rebekah heard Isaac speaking to Esau." Just imagine her, perhaps eavesdropping, perhaps simply within earshot. Either way, she is now privy to Isaac's intentions. And what does she do? She calls for Jacob, her favorite, her younger son. "Behold, I heard Isaac, thy father, speak unto Esau, thy brother, saying.."

The stage is set. The drama is about to unfold.

What's so compelling about this scene, elaborated upon in the Book of Jubilees, is that it highlights the very human flaws within even the most revered figures in our sacred stories. Isaac, seemingly favoring Esau. Rebekah, clearly manipulating the situation to benefit Jacob. And the brothers themselves, caught in a web of expectations and desires. This isn't just a simple tale of deception. It's about family dynamics, about the complexities of love and loyalty, and about the lengths people will go to secure their future. It raises so many questions: Was Isaac right to favor Esau? Was Rebekah justified in her actions? What kind of impact did this have on the brothers' relationship?

The Book of Jubilees doesn't offer easy answers. Instead, it invites us to confront the messy realities of human nature, to examine the choices these characters made, and to consider the consequences that followed.

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Book of Jubilees 26:18Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The familiar story centers on Jacob and Esau. The twins, locked in a sibling rivalry that shaped a nation. But the Book of Jubilees, a fascinating text considered apocryphal by some, offers a slightly different, more embellished version of events. It fills in the gaps, adding texture and nuance to familiar tales.

Here, we find Rebecca, a woman caught between her husband's preference for Esau and what she believes to be God's plan for Jacob. She's the architect of a deception, a pivotal moment in the lives of her sons.

"And Rebecca took the goodly raiment of Esau, her elder son, which was with her in the house, and she clothed Jacob, her younger son, (with them)." Esau's "goodly raiment." The clothing itself becomes a symbol, imbued with the essence of the man who usually wears it. Rebecca isn't just dressing Jacob; she's attempting to cloak him in Esau's identity, his very essence.

It doesn't stop there. "And she put the skins of the kids upon his hand and on the exposed parts of his neck."

The tactile nature of this act is striking. The rough feel of the kidskins against Jacob's skin, a constant reminder of the deceit. It's not just about visual deception; it's about a sensory experience, a complete immersion in the role he's about to play. Why the exposed parts of the neck? Perhaps because those areas would be most likely to come into contact with Isaac.

Then comes the food. "And she gave the meat and the bread which she had prepared into the hand of her son Jacob."

Rebecca's careful preparation, the deliberate act of placing the food in Jacob's hand, all point to the meticulous planning behind this act. This wasn't a spur-of-the-moment decision. This was a carefully orchestrated event, driven by a mother's conviction.

Finally, the moment of truth. "And Jacob went in to his father and said: 'I am thy son: I have done according as thou badest me: arise and sit and eat of that which I have caught, father, that thy soul may bless me.'"

The audacity of the statement! Jacob, cloaked in Esau's garments, bearing the scent of the field, and offering food prepared by his mother, boldly proclaims, "I am thy son." The line, "that thy soul may bless me" is particularly poignant. He's not just seeking a blessing; he's seeking the deepest, most profound blessing his father can bestow.

What does this passage from Jubilees highlight for us? Perhaps it's the messy, complicated nature of faith. Rebecca believed she was acting in accordance with God's will, yet she chose deception as her method. It forces us to confront the question: do the ends justify the means?

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