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Pharaoh Used Babies as Spies Against Hebrew Mothers

Egyptian women carried their own infants into Hebrew homes to flush out hidden newborns. The same fear of the enemy later shrank twelve spies to grasshoppers.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Friendly Visit
  2. What the Midwives Saw
  3. The Field That Swallowed the Children
  4. The Fear That Shrank the Spies

The Friendly Visit

Pharaoh had run out of midwives willing to kill. Hebrew women delivered their own children in fields, in ditches, wherever there was no Egyptian ear to hear. He sent officials door to door. That failed too. So he tried something quieter and more terrible.

Egyptian women, each holding a nursing infant of her own, came calling on Hebrew households with warm smiles and neighborly gifts. They sat down and chatted. The visiting baby cooed, or cried, and any Hebrew infant hidden under a pile of cloth or beneath a floorboard heard the sound of another child and called back. A mother's hand clamped over her baby's mouth could not always muffle the answer in time. Then the Egyptian women took the Hebrew child away.

The rabbis preserved this detail in the midrash because it was worse than soldiers. Soldiers you can hide from. A baby you cannot silence with threats.

What the Midwives Saw

Behind the spying scheme was an older order. Pharaoh had ruled that only Egyptian midwives could attend Hebrew births, putting an executioner inside every delivery room. Shiphrah and Puah, the two named in the Torah, refused. The text says they feared God. The midrash says that when they stood before Pharaoh to explain themselves, they told him that Hebrew women were not like Egyptian women. They gave birth before the midwife arrived. Before he could challenge them, they were gone.

The rabbis noticed the names. Shiphrah beautified the infant, smoothing the newborn's skin. Puah murmured and cooed until the blue baby breathed. They were nurses as much as midwives, and what they practiced inside those delivery rooms was a kind of defiance that looked, from the outside, like incompetence.

The Field That Swallowed the Children

Some children were hidden in fields when the officials came. The midrash says the earth opened and took them in, fed them with milk and oil through their years underground, and gave them back when the danger passed. Each child came up out of the ground like grain. When they emerged in crowds, the earth shook with them, and Pharaoh, watching the numbers, understood that his scheme was not working.

He escalated. Drown them in the river. Now the machinery was in the open.

The Fear That Shrank the Spies

Generations later, twelve men stood at the edge of Canaan and looked at the people inside it. They had just walked out of Egypt. They had watched the sea split. They had eaten bread from the sky. None of it was enough when they looked at the Anakim, the giant clans, and felt in their stomachs something old and familiar.

The spies came back to Moses and gave their report. The land devours its inhabitants. The people are enormous. We were like grasshoppers in our own eyes, and so we were in their eyes too.

The rabbis pointed at that phrase and found the sin in it. Not that the spies feared the giants. Fear is honest. The sin was the editorial. We were like grasshoppers in our own eyes. They had decided in advance what the giants saw when they looked at them. They had handed the enemy the verdict before the battle.

Pharaoh's mothers and their crying babies had worked the same logic from the other side. Embed fear in the target before the attack begins. Make the prey decide they are small. The Hebrews who hid their children in Egypt had beaten that logic once. The spies, standing at the border of freedom with the evidence of forty years of miracles behind them, chose to believe it instead.


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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Legends of the Jews 4:32Legends of the Jews

Legends of the Jews turns to Pharaoh's Cunning Steps to Ensure No Hebrew Boy Survived.

Think about Pharaoh. He wasn't just content with enslaving the Israelites; he wanted to erase their future. And how did he try to do it? Through infanticide, of course. But it wasn't as simple as sending soldiers to snatch babies from their mothers' arms. Oh no, this was far more cunning.

Pharaoh, according to Legends of the Jews, took very specific steps to make sure his cruel decree was carried out. He dispatched his officials, his bailiffs, right into the homes of the Israelites. Their mission? To sniff out any newborn children, no matter how well hidden.

Here's where it gets truly chilling. The Egyptians, fearing that the Hebrew mothers would outsmart them and keep their babies under wraps, concocted a truly devilish scheme.

Imagine this: Egyptian women, holding their own infants, would visit the homes of Israelite women suspected of harboring newborns. It was an act of communal invasion disguised as a friendly visit.

What was the purpose of this insidious visit?

Here's the truly nasty part. The Egyptian babies, as babies do, would inevitably start to cry or gurgle. And the Egyptians knew that hidden Hebrew infants, hearing these sounds, would instinctively respond, joining in the chorus of baby noises. Just like that, the hidden children would betray their presence.

Can you picture the scene? The hushed fear in the room, the desperate attempts of the mothers to silence their little ones, the triumphant gleam in the eyes of the Egyptian women. It's a moment of intimate terror, a violation of the most sacred bond between mother and child.

And then, the inevitable: the Egyptians would seize the exposed children and carry them away.

This wasn't just about population control; it was about psychological warfare. It was about instilling fear and distrust within the Israelite community, turning neighbor against neighbor. It was a strategy designed to break their spirit, to make them complicit in their own destruction. It makes you wonder: What other terrible plans were brewing in Pharaoh's mind? And how far would he go to see them through?

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Legends of the Jews 4:34Legends of the Jews

The familiar version gives us the big picture – the enslavement, the plagues, the Exodus. But what about the countless untold stories of courage, faith, and divine intervention that kept hope alive in the darkest of times?

One particularly harrowing detail, according to Ginzberg in Legends of the Jews, involves Pharaoh's attempt to control the Israelite population at its source. He commanded that only Egyptian midwives attend to the Israelite women. These midwives were tasked with a horrifying mission: to ensure that no male child survived birth. They were to gather precise information about delivery times and to be utterly vigilant in their deadly work. The penalty for disobedience was severe: any family caught concealing a newborn boy, along with all their kin, would face death.

Can you imagine the despair? The fear? It’s no surprise that many Hebrew men, overwhelmed by this decree, chose to distance themselves from their wives. But Ginzberg also tells us that those who maintained their faith in God were not abandoned. These brave couples continued to live as husband and wife, trusting in a power greater than Pharaoh’s.

The stories get even more incredible. When the time came for these women to give birth, they would venture into the fields. There, they would deliver their babies and, incredibly, leave them. It sounds impossible, doesn't it? But remember, this is a story steeped in faith and divine intervention.

The Lord, who had promised their ancestors to multiply their descendants, sent an angel to care for these vulnerable newborns. This angel would wash and anoint the babies, stretch their tiny limbs, and swaddle them. The angel even provided sustenance, giving them two smooth pebbles. From one pebble, they miraculously sucked milk, and from the other, honey.

And it gets even wilder. God caused the infants' hair to grow down to their knees, forming a protective garment. Then, the earth itself would open up and receive the babes, sheltering them until they were old enough to emerge. According to Ginzberg’s retelling, the earth would then "vomit forth" the children, and they would spring up like wildflowers in a field, growing strong and healthy. Eventually, each child would return to their family and the house of their father.

It’s a fantastical image, isn’t it? A world where the earth protects the innocent, where angels provide sustenance, and where even hair becomes a shield against harm.

What are we to make of such a story? Is it literal history? Perhaps not in the strictest sense. But it speaks to a profound truth about the resilience of the human spirit, the power of faith, and the enduring promise of divine protection. It reminds us that even in the face of unimaginable oppression, hope can take root and flourish in the most unexpected ways. Maybe, just maybe, even in the darkest of times, miracles are possible.

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Legends of the Jews 4:106Legends of the Jews

It’s a universal feeling, that sense of being overwhelmed. But what if that feeling warped your perception of reality itself? That's precisely what happened in the story of the spies sent to scout the Land of Canaan.

After the Exodus from Egypt, Moses dispatched twelve spies, one from each tribe, to explore the land promised to them by God. They were supposed to bring back a scouting report – the lay of the land, the strength of the inhabitants, the quality of the fruit. A chance to prepare for what lay ahead.

What they brought back was fear.

Only two of the spies, Joshua and Caleb, offered a hopeful perspective, urging the people to trust in God and seize the opportunity. The others? They painted a terrifying picture, exaggerating the strength of the Canaanites and their own weakness. Caleb, bless his heart, tried to rally the people with his strong voice, but it was drowned out by the chorus of fear.

The other spies didn’t just say the Canaanites were strong. Oh no, they went much further. As we read in Legends of the Jews, they claimed, "We be not able to go up against the people; for they are stronger than we, they are so strong that even God can not get at them." (Ginzberg). Can you imagine? They were so consumed by fear that they questioned God's own power!

And the embellishments kept coming. "The land through which we had gone to search it is a land that eateth up the inhabitants thereof through disease; and all the people that we saw in it are men of wicked traits," they claimed. It's worth remembering that this account, as told in Legends of the Jews by Ginzberg, builds upon the Biblical narrative itself. It is an interpretation and expansion of the story as it appears in the Book of Numbers.

They went on: "And there we saw giants, the sons of Anak, which come of giants: and we were in our own sight as grasshoppers, and so we were in their sight." This, it turns out, was the straw that broke the camel's back.

These spies, paralyzed by their own fear, assumed they knew how the Canaanites perceived them. They saw themselves as insignificant, and so they projected that insignificance onto the enemy.

And God? Well, God took issue with that. "I have no objection to your saying, 'We were in our own sight as grasshoppers,' but I take it amiss if you say, 'And so we were in their sight,' for how can you tell how I made you appear in their sight? How do you know if you did not appear to them to be angels?"

The Zohar, the foundational text of Jewish mysticism, offers rich interpretations of biblical stories like this one. While the Zohar itself doesn't specifically comment on this passage, its emphasis on the power of perception and the divine presence in all things casts a new light on this story.

It’s a powerful reminder, isn't it? That our perception of ourselves can warp our reality. That fear can blind us to the truth. And that maybe, just maybe, we are stronger and more capable than we think we are. It's a lesson that echoes through the ages, reminding us to question our fears and to trust in something bigger than ourselves. How often do we limit ourselves, not because of external obstacles, but because of our own internal narratives?

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