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Seventy-Two Elders Washed Hands and Finished Torah

Aristeas asked why they rinsed before praying. Every activity is done by the hands, one elder said. They went home with two talents of gold each.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Gap in the Library
  2. Why No Greek Had Touched It
  3. The Question About the Hands
  4. Two Talents of Gold Each

Aristeas had been carrying the same request around the palace for months, and he had learned to read the exact instant a courtier's face closed against it.

Seventy-Two Elders Washed Hands and Finished Torah Click for full size

The request was simple enough. The king's father had gone through Coele-Syria and Phoenicia with fire, terrorizing the country into submission, and when he came home he brought people with him. A hundred thousand out of Judea alone, some transported, some made slaves outright, all of them still in Egypt and still counted as property. Aristeas wanted them let go. He had put it to Sosibius of Tarentum and he had put it to Andreas, who commanded the bodyguard, and both men had been sympathetic in the way that costs a man nothing.

So he stopped asking, and waited for the king to want something.

The Gap in the Library

Ptolemy wanted books. He asked Demetrius of Phalerum how many were on the shelves now, and Demetrius said more than two hundred thousand, and that he meant to reach five hundred thousand, and then he named a hole in the collection. The laws of the Jews were worth transcribing, he said. They deserved a place in the library.

The king asked what was stopping him. Demetrius said the books would have to be translated first, since in Judea they use an alphabet of their own, the way the Egyptians have their own letters, and they speak a dialect that everyone assumes is Syriac and is not, it is something else entirely.

Aristeas was standing in the room when that was said, and he heard the whole shape of it arrive at once. A king who is about to write a polite letter to a high priest in Jerusalem is a king who can be brought to see that a hundred thousand slaves are an embarrassment to the correspondence. He pressed the demand again that week, at the right hour, to the right man, and this time it did not die in a corridor. The letter went south to the high priest. Seventy-two elders came north to the coast. The captives were let go on written orders, because a librarian had a gap on a shelf.

Why No Greek Had Touched It

At table the king asked Demetrius why no historian and no poet had ever so much as mentioned these books, if they were as old and as good as he claimed. Demetrius said it was because the law is sacred and comes from God, and because some of the men who set out to handle it had been struck for it and had abandoned the attempt.

He named Theopompus. The historian had wanted to work a few incidents out of the older and unreliable Greek versions of the law into his own history, and for more than thirty days he was out of his mind. When he had come back to himself enough to form a question, he begged God to tell him why it had happened, and the answer arrived in a dream. He had wanted sacred matter for a book out of idle curiosity, to hand around to men who had no business with it. If he let it alone his health would return. He let it alone.

Aristeas heard that story over wine, in a palace, in the same season he had used those books as a lever.

The Question About the Hands

The elders worked on the island in a room picked for its quiet and its light, and they met there every day of it. Aristeas went out to watch far more often than his duties required. Before they prayed, each man washed his hands, and then he prayed, and then he sat down to the columns.

He asked one of them why. He expected the answer he usually got when he asked a priest about a gesture, which is a reason so old that nobody remembers it and everybody performs it.

The elder said that every form of activity is worked by means of the hands, so washing them was a token that the man had done no evil that day. He said it the way a person says something obvious and then goes back to work, which is what he did. Aristeas stayed where he was in the bright room, with his own hands hanging at the ends of his arms, and did the arithmetic he had been putting off. He had gotten a hundred thousand people out of slavery by making their Torah interesting to a man who collects books. It had worked, and he had been quietly proud of how well it worked, and here was an old man from Judea rinsing his knuckles before he would let himself speak, on the grounds that a hand remembers what it has been doing.

Two Talents of Gold Each

The work closed in seventy-two days. Nobody had planned the number and nobody had been counting toward it, though it came out even as if it had been arranged on purpose, and Aristeas wrote it down without deciding what to make of it.

Ptolemy sent them home lavishly, because he had what he wanted and because he wanted them to come back. Three robes of the finest sort for each man. Two talents of gold apiece. A sideboard weighing a talent, and all the furniture for three couches. He told them to visit him often, and said that when they returned he would treat them as friends and the gifts would be better than these.

They loaded it onto the ships and went. Somewhere in the same city the freed families were also going, on worse roads and later, carrying nothing that weighed a talent. Aristeas watched the harbor from the quay and kept catching himself looking at his hands, which had done one good thing and were still only hands, and would want washing again in the morning like anyone else's.


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From the tradition

Sources

5 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Letter of Aristeas 1:307Letter of Aristeas

Retold in our words. Read the original at the link below.The Letter of Aristeas, Clarendon Press (1913) · CC-BY

I put the question to them, Why it was that they washed their hands before they prayed? And they explained that it was a token that they had done no evil (for every form of activity is wrought by means of the hands) since in their noble and holy way they regard everything as a symbol of righteousness and truth.

As I have already said, they met together daily in the place which was delightful for its quiet and its brightness and applied themselves to their task. And it so chanced that the work of translation was completed in seventy-two days, just as if this had been arranged of set purpose.

Full source
Letter of Aristeas 1:319Letter of Aristeas

Retold in our words. Read the original at the link below.The Letter of Aristeas, Clarendon Press (1913) · CC-BY

He urged the translators to visit him frequently after their return to Judea, for it was only right, he said, that he should now send them home. But when they came back, he would treat them as friends, as was right, and they would receive rich presents from him.

He ordered preparations to be made for them to return home, and treated them most munificently. He presented each one of them with three robes of the finest sort, two talents of gold, a sideboard weighing one talent, all the furniture for three couches.

Full source
Letter of Aristeas 1:12Letter of Aristeas

Retold in our words. Read the original at the link below.The Letter of Aristeas, Clarendon Press (1913) · CC-BY

Thinking that the time had come to press the demand, which I had often laid before Sosibius of Tarentum and Andreas, the chief of the bodyguard, for the emancipation of the Jews who had been transported from Judea by the king's father - for when by a combination of good fortune and courage he had brought his attack on the whole district of Coele-Syria and Phoenicia to a successful issue, in the process of terrorizing the country into subjection, he transported some of his foes and others he reduced to captivity. The number of those whom he transported from the country of the Jews to Egypt amounted to no less than a hundred thousand.

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Letter of Aristeas 1:11Letter of Aristeas

Retold in our words. Read the original at the link below.The Letter of Aristeas, Clarendon Press (1913) · CC-BY

He replied, 'More than two hundred thousand, O king, and I shall make endeavour in the immediate future to gather together the remainder also, so that the total of five hundred thousand may be reached. I am told that the laws of the Jews are worth transcribing and deserve a place in your library.'

What is to prevent you from doing this?' replied the king. 'Everything that is necessary has been placed at your disposal.' 'They need to be translated,' answered Demetrius, 'for in the country of the Jews they use a peculiar alphabet (just as the Egyptians, too, have a special form of letters) and speak a peculiar dialect. They are supposed to use the Syriac tongue, but this is not the case; their language is quite different.' And the king when he understood all the facts of the case ordered a letter to be written to the Jewish High Priest that his purpose (which has already been described) might be accomplished.

Full source
Letter of Aristeas 1:315Letter of Aristeas

Retold in our words. Read the original at the link below.The Letter of Aristeas, Clarendon Press (1913) · CC-BY

He replied, 'Because the law is sacred and of divine origin. And some of those who formed the intention of dealing with it have been smitten by God and therefore desisted from their purpose.'

He said that he had heard from Theopompus that he had been driven out of his mind for more than thirty days because he intended to insert in his history some of the incidents from the earlier and somewhat unreliable translations of the law.

When he had recovered a little, he besought God to make it clear to him why the misfortune had befallen him. And it was revealed to him in a dream, that from idle curiosity he was wishing to communicate sacred truths to common men, and that if he desisted he would recover his health.

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