5 min read

An Angel Grabbed the Prophet by the Hair and Flew Him to Babylon

The stew was for men in a Judean field. Daniel was in a pit in Babylon. The pot arrived anyway, still hot, still full.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Why There Was a Man in the Pit
  2. The Stone Came by Itself
  3. They Ate Together and Then He Was Home
  4. Then They Said the Lions Were Not Hungry

Habakkuk had laborers out in his field in Judea and their food was ready. He had the pot in his hands and was starting out to them when an angel stopped him on the path and told him to take it to Daniel instead, who was in a lions' pit in Babylon.

An Angel Grabbed the Prophet by the Hair and Flew Him to Babylon Click for full size

Habakkuk asked the practical question. How does a man carry a hot pot that distance.

The angel grabbed him by the hair of his head, and he was there.

Why There Was a Man in the Pit

Daniel had told King Darius to appoint three men over the administration of the empire, and Darius had done it and put Daniel at the head of the three. That left exactly one man between Daniel and the throne, and a great many men below him who noticed.

They could not find anything in his work to use, so they went after his prayers. They talked the king into signing an order that made it a capital crime to petition any god or any man except Darius. The order did not ask Daniel to worship anything. It only asked him to go quiet for a while and pick it up again later, which is the cheaper kind of trap, and he would not take the terms.

They came in on him while he was praying and he did not stop praying while they stood there. They dragged him to the palace, and the king refused to believe the charge and started looking for a way around his own law. Then the hour of the afternoon prayer arrived, and Daniel turned and prayed it in front of Darius and all his princes.

After that there was nothing the king could do for him.

The Stone Came by Itself

They put him in the pit. A rock rolled all the way from the land of Israel on its own and settled over the mouth of it, sealing him in and sealing his accusers out, so that nobody could come down in the night and finish what the lions were supposed to start.

Inside, the lions came at him the way dogs come at a man who has been away. They pushed their heads under his hands. They licked his fingers and swung their tails and made room for him. Fourteen hundred and sixty-four of them, kept for this work, and not one of them was hungry for him.

Daniel spent the night praising God. The stone sat on the pit. The king did not sleep.

They Ate Together and Then He Was Home

That is the room Habakkuk landed in, still holding the pot, with the smell of the stew going out across the floor and the animals watching. The prophet had been in his own field an hour earlier. Now he was in Babylon, hair still pulled from the grab, lunch still steaming in his hands.

The two of them sat down and ate. One of them had been condemned by the law of the Medes and Persians and one of them had been walking toward farm workers, and between them they had a meal cooked for men who were, at that moment, standing around a Judean field wondering where their food had gone.

When it was finished the angel took Habakkuk back and set him down where it had found him, holding an empty pot. He was a man who had spent his life demanding that heaven explain why the wicked prosper and the just get ground down, and he had put those questions in writing. He got no answer to them that day. He got an errand.

Then They Said the Lions Were Not Hungry

Darius went out to the pit at first light and called Daniel by name. Nothing came back. Daniel was in the middle of the Shema (שמע), Hear O Israel, and a man in the middle of the Shema does not answer a king. Then he finished, and his voice came up out of the ground, and Darius had him lifted out.

The men who had built the law came to look. Their explanation was that the lions had not been hungry. The king told them to prove it with their own bodies. A hundred and twenty-two of them went into the pit, and their wives and their children after them, two hundred and forty-four people in all, and the fourteen hundred and sixty-four lions that were kept there tore every one of them apart.

In Judea, the laborers were still waiting for their lunch. Habakkuk stood in the path with an empty pot and the feel of an angel's fist still in his hair. The field had not moved. Babylon had. The stew was gone.


← All myths

From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 11:17Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It comes from Legends of the Jews by Rabbi Louis Ginzberg, drawing on ancient lore, and it involves prophets, angels, lions, and a very, very hungry group of them.

While all sorts of drama were unfolding in Babylon – An angel, a divine messenger, appeared to the prophet Habakkuk.

The angel gives Habakkuk a rather unusual command: take the food he’s preparing for his field laborers and deliver it to Daniel in Babylon! Now, Habakkuk, understandably bewildered, asks the angel how he’s supposed to accomplish such a feat, given the vast distance. How could he possibly transport it so far?

Here's where it gets truly fantastical. The angel, without a word, seizes Habakkuk by his hair – yes, by his hair! – and in an instant, whisks him away to Babylon, setting him down right in front of Daniel. They share a meal, a bizarre picnic in the heart of this incredible situation, and then the angel promptly returns Habakkuk to his place in Palestine. One minute you're in Judea, the next you're dining with Daniel in Babylon, and then, poof, you're back home.

The next morning, King Darius, anxious to know Daniel's fate, rushes to the lion's den. He calls out Daniel's name, desperate for a response. But silence. Why? Because, as the story goes, Daniel, having spent the night praising God, was reciting the Shema. The Shema, Shema Yisrael Adonai Eloheinu Adonai Echad, is the central prayer in Judaism, declaring God's oneness. Even in the face of mortal danger, Daniel's faith remained steadfast.

Hearing nothing, the king feared the worst, until he looked closer and saw that Daniel was indeed alive! Overjoyed, but also suspicious, the king summons Daniel's enemies, those who had plotted his downfall, to the pit. They suggest that perhaps the lions simply weren't hungry.

Big mistake.

King Darius, not buying it for a second, orders them to "test" the lions with their own bodies. The result? A gruesome spectacle. According to the tale, the hundred and twenty-two enemies of Daniel, along with their wives and children – a total of two hundred and forty-four people – were torn to shreds by fourteen hundred and sixty-four lions! Yes, you read that right.

Now, let's just pause for a moment and consider that image. It’s a stark, almost unbelievable contrast to the image of Daniel, peacefully reciting the Shema, protected by his faith.

What does this story, drawn from ancient Jewish lore, really tell us? Is it a literal account of historical events? Perhaps. More likely, it's a powerful parable about faith, divine intervention, and the consequences of malice.

Full source
Legends of the Jews 11:16Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Daniel rose until only Darius stood above him. Following Daniel's advice, the king placed three officials over the empire and made Daniel chief of the three. The honor made him powerful. It also made him visible to every jealous man at court.

His enemies could not beat him openly, so they built a law around his devotion. They persuaded Darius to decree death for anyone who prayed to any god or person other than the king. The order did not command Daniel to bow to an idol. It asked for something quieter: stop praying for a while, survive, and return to God later.

Daniel refused that bargain. Ginzberg's Legends of the Jews says he preferred to give his life for the honor of the one God rather than omit his devotions. His enemies found him at prayer and dragged him before Darius. The king tried to save him, but Daniel made concealment impossible. When the hour of minchah, the afternoon prayer, arrived, Daniel prayed in the presence of the king and his princes.

The law closed around him. Daniel was thrown into a pit of lions, and a rock rolled there from Palestine to seal the entrance and protect him from any further harm his enemies planned. Inside the pit, the beasts did not tear him apart. They greeted him like loyal dogs, licking his hands and wagging their tails before the man who would not interrupt his prayer.

Full source