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The Bear Opened the Judge's Floor and the Lie Fell Out

A bear snapped its rope outside a judge's house on the Shabbat before Pesach, tore up the floorboards, and lifted the body planted to blame the Jews.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. A Debtor Left the Village He Was Forbidden to Leave
  2. He Overtook the Baal Shem Tov on the Kaminka Road
  3. The Lord Looked Down From the Fortress Window
  4. He Took Off His Tallit on the Shabbat Before Pesach
  5. The Bear Snapped Its Rope Outside the Judge's House
  6. The Floorboards Came Up and the Body Came With Them
The Bear Opened the Judge's Floor and the Lie Fell Out Click for full size

A Debtor Left the Village He Was Forbidden to Leave

The leaseholder was forbidden to leave the village, and he left it anyway.

A stranger had offered the lord more for the lease than he could match, and the lord took the higher figure. That ended his living, and the old debt stayed on his neck. The lord and the new leaseholder gave the village one instruction about him. This one does not travel. Not to the fairs, not to his wife's people, nowhere.

He went to Medzhybizh, to the Baal Shem Tov.

The new leaseholder heard of it before the dust settled and carried it up to the manor house. "He has gone to a sorcerer," he told the lord, "to work sorcery against you." The lord did not send riders after the debtor. He sent them to the debtor's house instead, and they took the man's son, and shut the fortress gate on a boy who had done nothing at all.

He Overtook the Baal Shem Tov on the Kaminka Road

The house at Medzhybizh was shut. The Baal Shem Tov had gone to Kaminka, so the man rode to Kaminka, and while he rode the Baal Shem Tov was riding home. They passed somewhere in between without knowing it. He turned around and caught the wagon in open country.

The Baal Shem Tov looked down at him from the seat. "What can I do for you on the road?" he said. "Travel after me to my house."

Then he stopped, and what held him was not the road. It was a stone room a day's ride off with a child sitting in it. "There is no time to wait," he said.

They came to a river. The Baal Shem Tov climbed down, walked into the water in his clothes, and went under. The father stood on the bank counting seconds. When the Baal Shem Tov came up, water still running out of his beard, he was already giving orders. "Go to your house," he said. "The moment you come into the village, go to the fortress."

No amulet. No name written on paper, nothing to carry and nothing to hand over. Go home, walk up to the fortress, and let them look at you.

The Lord Looked Down From the Fortress Window

He did it in daylight. A debtor under orders not to travel came back into the village he had been sealed out of, went past his own door, and climbed the road to the fortress where his son was held, in full view of everyone who had been told to watch him.

The lord was at an upper window.

He knew where the man had been. He had jailed a child on the strength of exactly that, and now the thing he had been afraid of stood on his gravel looking up at him. He gave two orders inside a minute. Put the boy out of the cells. Put the father out of the village with everything he owns.

Afterward he wrote to the commissioner at Medzhybizh, and the letter opened with the charge itself. "Inasmuch as you keep a sorcerer in your city."

The reply was not the one he wanted. "He is not a sorcerer," the commissioner wrote back. "Strive with all your strength to appease him. If you do not appease him, you will be punished from Heaven."

A wagon went out from the estate that week toward Medzhybizh, flour of every kind in it and fowl on top of the sacks. The lord sent it himself.

He Took Off His Tallit on the Shabbat Before Pesach

In another town, on the Shabbat before Pesach, the Baal Shem Tov finished the morning prayer, unpinned his tallit, folded it, laid it on the bench, and walked out of the synagogue in the middle of the service. The congregation assumed he had stepped out to relieve himself.

Out in the courtyard he stopped, because a bear was coming through it on a rope. Two keepers had it, and behind them came the children of the town at a dead run, shouting, the way children run behind a bear in any town in any year.

The Baal Shem Tov fell in behind the children.

The Bear Snapped Its Rope Outside the Judge's House

The keepers took the animal out the gate and down toward the market, and he went with them. Shutters opened. The town had come to watch a bear and stayed to watch something stranger, a grown man in his Shabbat clothes walking the market behind a chained animal, answering nobody who called out to him.

They led the bear until it stood opposite the house of the judge.

There the rope broke. The bear came apart in one motion, swinging its head, and every man following it turned and ran, because a loose bear in a market opens people up. Mothers hauled children backward by the collar.

The Baal Shem Tov stood where he was.

The Floorboards Came Up and the Body Came With Them

The bear went into the judge's courtyard, through the entry hall, and put its shoulder to the door of the house until the door gave.

The Baal Shem Tov walked up and stood at the window.

Most of the crowd came back for that, filling the windows behind him. Inside, the bear shoved the table out of its place and let it fall. It got its claws under the floor and pulled, and the boards came up with a sound like a shot, and it dug into the dirt beneath the way a bear digs, throwing earth back between its legs. Then it found what was down there. It took hold with both paws and stood, and lifted out of the ground the body of a dead child that somebody had buried under a judge's floor before Pesach.

It held the body up in front of the window.

The Baal Shem Tov shouted in Polish. Not in Yiddish, and not to the Jews at the wall. He used the word the courts used, loud enough to carry across the market, calling every face at every window to witness what was hanging in the bear's arms. "Protest," he cried. The charge went on the record before the judge could stand in his own street and say the Jews had put it there.

Then he went back to the synagogue to finish the prayer he had left in the middle. The tallit was folded on the bench where he had set it down.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Shivchei HaBesht 174Shivchei HaBesht

Translation of the source text.Shivchei HaBesht, Kopyst 1815 + JewishMythology.com faithful English Beta translation · Public Domain

Once, on the Shabbat before Pesach, the Rav prayed the morning prayer. After the prayer he removed his tallit and went outside, and they thought he needed to relieve himself. When he was in the synagogue courtyard, he saw that they were leading a bear and that young people were running after it, as usual. He also went after it. Afterward they led the bear from the gate of the synagogue courtyard to the market, and he also followed it. This seemed very astonishing in the eyes of the people. They led the bear until it was opposite the judge's house. Afterward the bear snapped the rope and was like one gone mad. All the people who had been following it fled, out of fear that it would run through the whole city and injure people.

The Rav stood in his place, and the bear ran into the judge's courtyard and entered his entry hall. It forced open the door of the house, and immediately the Baal Shem Tov stood by the window to see what it would do to him. Many people, most of the crowd, also stood by the windows to see the deed the bear would do. Immediately the bear moved the table from its place, lifted the floor, and dug in the ground until it found a dead mamzer hidden under the ground. It took the mamzer from there in its two arms and raised him before every eye. The Rav cried out in Polish that they were witnesses, "Protest," because he had intended to bring a false accusation against the Jews. Then he went to the synagogue to complete the prayer.

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Shivchei HaBesht 67Shivchei HaBesht

Translation of the source text.Shivchei HaBesht, Kopyst 1815 + JewishMythology.com faithful English Beta translation · Public Domain

I heard that there was a certain tax-farmer near the holy community of Mezhibozh, and a man came and added an increase to the lease, and the tax-farmer was pushed out of the village. And he remained in debt to the lord of the aforementioned village, and he had nothing with which to pay. And the lord, and also the new tax-farmer, commanded that they should not let him travel from this village to any place. Even so, the former tax-farmer traveled to the Baal Shem Tov; and when the new tax-farmer learned of this, he informed against him to the lord, saying that he had traveled to a sorcerer to work sorcery against you. And the lord became angry at him and took his son into imprisonment.

And this tax-farmer did not find the Baal Shem Tov at his house, for he was in the holy community of Kaminka, and he traveled after him to the city and did not find him there, for the Baal Shem Tov had traveled to his house; and he traveled after him and overtook him on the road. The Baal Shem Tov said to him, What can I do for you on the road? Make your travel after me to my house. And on the road the Baal Shem Tov saw that the lord had seized his son into imprisonment. He said, There is no time to wait, and they came to a certain river and he immersed in it. And upon his coming out of the river he said to him, Go to your house, and immediately when you come to the village, go to the fortress. And he did so. And when the lord saw him from the window, he became frightened lest he harm him with his sorceries, and he drove his son out from the imprisonment and sent his servant to drive him out of the village with all that was his, and so on. And afterward the lord sent a letter to the commissioner of the holy community of Mezhibozh with a great complaint against the Baal Shem Tov, in this language: Inasmuch as you maintain in your city a sorcerer. And the lord answered him: See, with all your might strive to appease the Baal Shem Tov, for he is not a sorcerer, and if you do not appease him you will be punished from Heaven. And immediately the lord sent to appease him, and sent him a gift, a wagon with all kinds of flours and fowl.

Full source