5 min read

A Young Man Dreamed His Way Out of Gehinnom

Two companions vanished at the gates. He hid under a tallit to slip out. He woke coughing, and the cough never left him.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Field Tilted
  2. Bodies Like Sheaves
  3. The Prayer That Stopped the Fire
  4. He Woke Coughing
  5. Another Sleeper, Another Palace
A Young Man Dreamed His Way Out of Gehinnom Click for full size

The Field Tilted

The young man did not mean to die from a dream. He only followed two Hasidim through a field, talking as young men talk when the air is cool and the world feels too thin to hold them. Together they decided to visit Gehinnom (גיהנם), the fiery place of punishment after death. The decision sounded like a dare until the field tilted and the first gate rose in front of them.

The first gate was only a corridor. They opened it. One companion was gone. The second gate was another corridor. They opened it. The second companion vanished. Names that had walked beside him became empty air.

He stood alone with the choice. Leave, if he could. Enter, if he dared. His feet chose before his mouth did. Since he was already there, he went in.

Bodies Like Sheaves

Inside, a man stood at the gate in tallit and tefillin, dressed for prayer in a place built for fire. Beyond him lay bodies consumed by flame, piled like sheaves on a threshing floor. One body belonged to a young man from Baar whom everyone had thought honorable. The dream tore away that public name and showed where he was lying. Honor in the marketplace had not followed him through the gate.

The gatekeeper asked where he was from. Mezhibuzh, the young man said, then corrected himself the way people from that town always corrected themselves. From Baar. The gatekeeper told him to walk around the pile and look. He looked. He recognized the face. Shame hit him harder than heat.

The strangest detail was the quiet. No one was being judged that day. The fire waited. The piles waited. The bodies lay still as grain.

The Prayer That Stopped the Fire

He asked why the wicked were not being judged. The gatekeeper already knew. "You forgot Ya'aleh Veyavo. It is Rosh Chodesh." The new-moon insert. Even Gehinnom had paused for a line of liturgy the dreamer had left out of the evening prayer. A missing sentence had stopped a world of punishment.

He begged to leave. He named living people. He said he was an honorable man. The gatekeeper did not need a long speech. He named the thoughts the young man had carried while collecting charity. He named a tuition debt still unpaid. Honor, spoken at the gate, sounded thin.

"I will not let you out," the gatekeeper said. Then he offered the only door he had. Hide under my tallit. The prince of Gehinnom will come in a great storm. When the gate opens, slip out.

A roar rose far off. The bodies began to tremble. The young man crawled under the fringes and held his breath. The prince arrived. The gate opened. He dropped, rolled, and ran.

He Woke Coughing

A little of the storm entered him as he fled. He woke in his bed coughing, a cough they called hosht, as if a wind had taken a room in his chest. From that day the cough stayed. It stayed a year. Then it killed him. The dream had let him escape. It had not let him return untouched.

In the morning, before the cough had finished its work, the world looked ordinary. Bread on the table. Work waiting. The name of the man from Baar still clean in public mouths. Only the dreamer knew where that name had been stacked among the sheaves.

He had walked the gates for a night and returned with a hard instruction. Do not treat a small prayer as decoration. Gehinnom had paused for Ya'aleh Veyavo. Heaven had used a dream as bread, and the bread had scraped going down.

Another Sleeper, Another Palace

Elsewhere a stubborn teacher named Moshe could not crack a Tosafot in tractate Shevuot. Two weeks of daylight failed him. Then he entered a palace in sleep and found the Baal Shem Tov waiting. The Besht asked why he did not know the plain sense, and told it to him.

Moshe woke, took the Talmud to moonlight, and saw that the reading held. He still told himself it was only a dream. At the third Shabbat meal the Baal Shem Tov spoke the same reading aloud. Then Moshe knew who had taught him in the night, and he drew close.

The same road. Two destinations. One sleeper got a Tosafot and a master. The other got a tallit to hide under, a cough, and a year. Sleep is not empty. What a person has been building while awake is what the night feeds, or burns.

The young man is not a righteous person in the tale. He is a witness who almost stayed, and who did not come back whole.


← All myths

From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Shivchei HaBesht 54Shivchei HaBesht

Translation of the source text.Shivchei HaBesht, Kopyst 1815 + JewishMythology.com faithful English Beta translation · Public Domain

I heard from Rabbi Zelig of Letichev: although this story is not from the Baal Shem Tov, I write it because from it one can learn fear of Heaven. A young man, a relative of Rabbi Zelig, saw in a dream that he was walking with two Hasidim in a field. They said to one another, "Let us go visit Gehinnom and see what they do inside it."

They went and came to Gehinnom. They saw a large gate, opened it, and saw that this was not Gehinnom. Meanwhile one of them disappeared. They opened the second gate and saw that this too was a corridor, and the second one disappeared. He remained alone. He debated whether to enter or not, and decided: since I am here, I will enter.

He saw that this was Gehinnom. One man stood at the gate in tallit and tefillin. The man asked him, "What are you doing here, and where are you from?" He was from Mezhibuzh, but the people of Mezhibuzh were accustomed to say they were from the community of Baar, which was near Baar. He said, "I am from the community of Baar, and I came to see Gehinnom."

He saw bodies eaten by fire, like brands plucked from fire, lying in great heaps like sheaves on a threshing floor. The man said to him, "Since you are from Baar, go to the other side of that heap and you will see a young man from Baar lying there too." He was very ashamed of him, because they had held him to be an honorable man, and he returned to the gate.

He saw that the bodies were lying quietly and were not being judged. He asked the man standing at the gate, "Why are they not judging the wicked today?" The man answered, "From this I know you did not say Ya'aleh Veyavo in the evening prayer. You forgot that today is Rosh Chodesh." And in truth it was so.

Afterward he asked the man to let him leave. The man said, "I will not let you leave in any way." He begged again and said, "Let me go, for I am an honorable man." The man answered, "What is your honor? You went to collect charity and had degraded thoughts." He explained the thoughts to him. The young man answered, "I need to pay tuition." The man began to taste it with his lips and said, "Very fine and very good. Even so, it is impossible to let you leave."

He began to plead with him. The man said, "I will advise you. Hide under my tallit. Soon the prince of Gehinnom will come here in a great storm, the gate will open, and you should slip out through the gate and leave." When the sound of great noise from the prince of Gehinnom was heard from afar, the bodies began to tremble with great trembling. He hid under the man's tallit. When the prince of Gehinnom came and opened the gate, he slipped out through the gate and left.

A little of the storm wind entered him, and he began to cough. Because of the cough, he woke from his sleep. From that day onward he had the weakness of coughing for a full year and died from that illness. The man he had seen in Gehinnom from the community of Baar lived two years after this event.

Full source
Tikkunei Zohar 78:1Tikkunei Zohar

Retold in our words. Read the original at the link below.Sefaria-hosted English translation · CC-BY

The Zohar, that mystical foundation of Kabbalah, suggests there's a reason for that. It all begins with a seemingly simple connection: bread. Yes, that humble loaf we break and share.

The Tikkunei (spiritual repair) Zohar, specifically Tikkun 78, makes a fascinating observation about the Hebrew language. It points out that the word for "bread," leḥem (לֶחֶם), is essentially the reverse of the letters in the word ḥolem (חֲלוֹם), meaning "dream."

Mind. Blown.. What does this connection between leḥem and ḥolem really mean? The Zohar isn't just playing a linguistic game here. It's suggesting a deeper relationship between the physical sustenance of bread and the ethereal world of dreams. It implies that dreams are a kind of spiritual nourishment.

The passage then quotes (Psalm 78:25): "The bread of angels, a man (iysh) ate." This isn't just any bread; it's celestial, angelic. It's the kind of sustenance that elevates us beyond the mundane. And who eats this bread? A "man" – iysh (אִישׁ).

But here’s another layer. The text then links this "man" to (Exodus 15:3), which declares: "YHVH is a man of war." YHVH, the ineffable name of God.

So, what's the connection? Are we saying God eats bread? Not exactly. The Zohar is using symbolic language to convey profound truths. It's saying that just as bread sustains our physical bodies, the divine sustains our souls. And just as dreams offer us glimpses into hidden realms, the divine offers us glimpses into ultimate reality.: bread is fundamental. It's basic. It's life-giving. Dreams, too, are fundamental. They process our experiences, offer insights, and sometimes even inspire us. Maybe the Zohar is suggesting that both are essential forms of nourishment, one for the body, the other for the soul.

Is our daily bread just physical sustenance? Or does it also hold a key to unlocking the mysteries of our dreams, and ultimately, to understanding our connection to the divine?

Full source
Shivchei HaBesht 113Shivchei HaBesht

Translation of the source text.Shivchei HaBesht, Kopyst 1815 + JewishMythology.com faithful English Beta translation · Public Domain

There was a teacher named Rabbi Moshe of Kedes. He was great in Torah, but he did not esteem the Baal Shem Tov. His custom was to send a messenger to the study house, then enter to pray close to Barechu. Once he was occupied with one Tosafot in tractate Shevuot for about two weeks and could not understand it.

He saw in a dream that he entered a palace. The Baal Shem Tov was there, and he said to him, "Why do you not know the explanation of that Tosafot?" He told him the explanation.

Rabbi Moshe woke from his sleep and remembered the explanation clearly. He rose by moonlight and looked in the Gemara, and the explanation was good and straight. Even so, he thought in his heart, "Perhaps this is only a dream. The Baal Shem Tov does not know this."

The Baal Shem Tov sent for him to come to the third meal. During the meal the Baal Shem Tov said to him, "The explanation of that Tosafot is good and straight." Then Rabbi Moshe knew that it had truly been the Baal Shem Tov in the dream. From then on he drew close to him and became a great tzaddik.

Full source