Parshat Bereshit5 min read

The Last Thing Enoch Said Before God Took Him

Methuselah asks his father what food he wants before he leaves the earth. Enoch says he lost his appetite when God anointed him and wants nothing of this world.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Question a Son Asks
  2. What the Oil Had Done
  3. The Blessings and Curses
  4. Two Thousand at the Threshold

The Question a Son Asks

Methuselah came to his father with the most ordinary question a son can bring to a dying man. What would he like to eat? What could be prepared for him? Let me feed you before you go, let me do something useful with my hands while you are still here to receive it.

Enoch had been to the tenth heaven and back. He had stood before the face of God, been anointed with the oil of glory, clothed in the garments of the divine court. He had written 366 volumes at the dictation of heaven's own archivist. He had come back down to earth with thirty days to say everything that needed saying, and the thirty days were almost gone.

He told Methuselah the truth: since the Lord anointed me with the ointment of his glory, food holds nothing for me. My soul does not remember earthly pleasures. I want nothing of this world.

What the Oil Had Done

The oil that had transformed Enoch was described in the text as sweeter than great light and its fragrance as sweet dew, shining like a sunbeam. When Michael had anointed him, Enoch had looked at himself and seen that he looked like one of the glorious ones who stood permanently before the throne. The oil had not merely cleaned him or honored him. It had reorganized him. His needs and appetites had been calibrated to a different frequency, one that earthly food could not touch.

Methuselah's question was loving and precise and completely unable to reach what his father had become. There was no food in any kitchen on earth that could feed what Enoch now was. The request was not a rejection of Methuselah's love. It was a description of how far the anointing had gone.

The Blessings and Curses

Before the final departure, Enoch delivered a series of paired blessings and curses, a sharp final accounting of what mattered and what was its opposite.

Blessed is the man who opens his lips in praise of God and worships with his whole heart. Cursed is the one who opens his lips to slander his neighbor, for in doing so he brings God into contempt.

Blessed is the one who blesses all the Lord's works. Cursed is the one who holds creation in contempt.

Blessed is the one who honors the aged. Cursed is the one who dishonors the old.

He went down the line, blessing and cursing, a man who had seen the weights in the divine accounting and knew which actions fell on which side. The blessings were not rewards he was promising. They were descriptions of what the blessed person had already aligned themselves with. The curses were descriptions of what the cursed person had already become.

Two Thousand at the Threshold

Word spread that the Lord was coming for Enoch. Two thousand people gathered at Achuzan where he stood with his sons. The elders of the assembly came and bowed before him and began to kiss him. Our father Enoch, may you be blessed by the Lord, the eternal ruler. Bless your sons and all the people before you depart.

He blessed them. He gave them the books. He told them to keep the books and distribute them to their children. The books would survive even what was coming, even the thing that would wipe the world clean and start the accounting over. The writings would persist. The teaching about the face of God in every human face would persist. The thirty days had been enough.

He stood with his sons. The crowd watched. The moment arrived. Enoch was taken from the earth at Achuzan while the two thousand stood watching him disappear, none of them able to follow, all of them now holding the books that contained what he had carried back from the tenth heaven. The last thing they saw was the man their tradition said God took. What he had wanted to eat was irrelevant. He was already somewhere else.


← All myths

From the tradition

Sources

3 sources

The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

2 Enoch 56-632 Enoch

Methuselah came to his father and asked: "What is pleasing to your eyes, father? What can I prepare for you before you depart, that you may bless our homes and your sons and all the people, and then go as the Lord has said?"

Enoch answered him plainly: "Since the Lord anointed me with the ointment of His glory, food holds nothing for me. My soul does not remember earthly pleasures. I want nothing of this world."

He asked Methuselah to summon everyone, all his brothers, all the household, all the elders of the people. And when they had assembled, Enoch blessed them and delivered his final teaching.

He spoke of Adam, how God descended to earth for Adam's sake, created him, brought every beast and bird and reptile before him so he could name them, appointed him ruler over all creation. He taught them the sacred obligation toward animals: whoever harms a beast harms his own soul. Whoever kills an animal without proper cause defiles his own flesh. And whoever takes a human life kills his own soul, with no remedy for all time.

"Keep your hearts from every injustice," Enoch commanded. "Just as a man asks something from God for his own soul, let him do the same for every living soul."

He taught them about giving: when a man clothes the naked and feeds the hungry, he finds reward from God. But if his heart murmurs while giving, he commits a double evil, destroying both himself and the value of his gift. And every proud, boastful person is hateful to the Lord.

"Blessed is the man who brings his gifts with patience and faith," Enoch said. "He will find forgiveness. But if he takes back his words before the time, there is no repentance. And if the time passes and he does not fulfill what he promised, there is no repentance after death."

These were the last moral teachings of a man who had walked through all ten heavens and returned to tell the tale. Not visions of fire and glory. But instructions about kindness, humility, and keeping your word.

Full source
2 Enoch 52-552 Enoch

With his departure drawing near, Enoch delivered a series of blessings and curses, a final reckoning, sharp as a blade, that laid bare the difference between the righteous and the wicked.

Blessed is the man who opens his lips in praise of God and worships with his whole heart. Cursed is the one who opens his lips to slander his neighbor, for in doing so, he brings God into contempt.

Blessed is the one who blesses all the Lord's works. Cursed is the one who holds creation in contempt.

Blessed is the one who looks down and lifts up the fallen. Cursed is the one who looks eagerly toward the destruction of what is not his.

Blessed is the one who keeps the foundations laid by his fathers from the beginning. Cursed is the one who perverts the decrees of his ancestors.

Blessed is the one who brings peace and love. Cursed is the one who disturbs those who love their neighbors.

Blessed is the one who speaks with a humble tongue and heart to all. Cursed is the one who speaks peace with his tongue while carrying a sword in his heart.

"All these things," Enoch declared, "will be laid bare on the weighing-scales and in the books, on the day of the great judgment."

Then a harder truth: "Do not say, 'Our father stands before God and prays for our sins.' There is no helper for any man who has sinned. I wrote down every person's works before their creation, everything done among all people for all time. The Lord sees every imagination. He knows how vain they are, where they hide in the treasure-houses of the heart."

"Mark well my words," he urged them, "lest you regret it later, saying: 'Why did our father not tell us?'"

He handed them the books one final time. "Let these be your inheritance of peace. Give them to all who want them. Instruct them, that they may see the Lord's marvelous works."

Then Enoch looked at the angels standing beside him, the ones who had been waiting on earth for the appointed moment. And said: "My children, the day of my term has arrived. The angels who will go with me are standing before me, urging my departure. They are here on earth, waiting for what has been ordained."

"Tomorrow I shall ascend to heaven," he told them, "to the uppermost Jerusalem, my eternal inheritance. Therefore I command you: do all good things before the Lord's face."

Full source
2 Enoch 64-682 Enoch

When Enoch had spoken his final words, something extraordinary happened. People from far and near, two thousand of them, heard that the Lord was calling Enoch home, and they came running.

They gathered at the place called Achuzan, where Enoch stood with his sons. The elders of the people, the entire assembly, came and bowed before him and began to kiss him.

"Our father Enoch," they said, "may you be blessed by the Lord, the eternal ruler. Bless your sons now, and all the people, that we may be glorified today before your face. For the Lord chose you above all men on earth. He designated you the writer of all His creation, visible and invisible, the redeemer of human sin, the helper of your household."

Enoch answered with one final speech. He reminded them of the beginning, how God created the visible from the invisible, how He formed man in His own likeness with eyes to see, ears to hear, heart to reflect, and intellect to reason. How He divided time into years and months and days and hours, so that every person might measure their own life, count their deeds, good and bad. And know that no work is hidden before the Lord.

"When all creation comes to its end," Enoch told them, "then all time shall perish. The years will vanish. The months, the days, the hours, all will merge together and cease to be counted. There will be one great age. The righteous will be gathered into it. They will live eternally, no labor, no sickness, no humiliation, no anxiety, no darkness. Only great light."

"Walk before God's face with awe and trembling," he urged. "Serve Him alone. Bow to no idols made by human hands. Walk in long-suffering, in meekness, in honesty, in faith and truth, loving one another, until you depart this age of sorrows and inherit endless time."

"Blessed are the righteous who escape the great judgment," he said. "They shall shine more than the sun sevenfold."

Then the Lord sent darkness upon the earth. A thick blackness covered the people standing around Enoch. And in that darkness, the angels took him, carried him up to the highest heaven, to the place where the Lord waited, and set him before God's face.

The darkness lifted. Light returned. But Enoch was gone.

The people looked around in confusion. They could not understand what had happened. They glorified God and found a scroll on the ground in which was traced the words: "The Invisible God." Then they went to their homes.

Enoch was born on the sixth day of the month of Sivan. He lived three hundred and sixty-five years. He was taken to heaven on the first day of Sivan, remained there sixty days, wrote three hundred and sixty-six books, handed them to his sons, spent thirty days on earth, and was taken up again on the sixth of Sivan, the very day and hour of his birth (Genesis 5:24).

Methuselah and his brothers erected an altar at Achuzan, the place of Enoch's departure. They sacrificed oxen. They summoned all the people. And for three days, they held a great feast, rejoicing and praising God, who had given them such a sign through Enoch. They vowed to hand it down to their sons, from generation to generation, from age to age.

Full source