Parshat Nasso6 min read

The Middle Earth and the Eighth Heaven No Mouth May Name

A sage maps seven stacked earths with humanity in the middle, then points past the seventh heaven to a frozen eighth no mouth may name.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Sage Counted the Floors of the World
  2. A Sanctuary Older Than the Ground
  3. The Place Where Permission Ends
  4. The Lamp Went Out on Fourteen Floors

The lamp guttered and the old man pressed his thumb against the table, then lifted it, as if peeling something loose. "Here," he said. "This is where you stand. Not the bottom. Not the top. The middle floor of seven."

His students leaned in. He drew a line in the spilled oil and called the line a chasm.

"You think the ground under your sandals is the ground," he went on. "It is only one earth of seven, stacked like the loaves of the showbread, one above the next. Yours has a name. Heled. And it is fenced off from the earth above it, Tebel, by a void the first verse already named. Tohu and Bohu, the unformed and the empty, a darkness with no floor to it. Past that gulf, seas. Past the seas, more land. Seven times over, each earth a world unto itself, each separated from its neighbor by an abyss no foot has crossed."

The Sage Counted the Floors of the World

A boy at the edge of the lamplight asked whether anyone lived on the other earths. The old man did not answer that. He only counted on his fingers, slow, the way a man counts coins he is afraid to lose.

"And over the seven earths," he said, "seven heavens. Vaulted one inside the other like bowls. From this ground to the lowest firmament is a journey of five hundred years on foot. The firmament itself is five hundred years thick. Then another five hundred years of empty air, then the next firmament, five hundred years thick again, and so upward, floor after burning floor, until the seventh. And the seventh," he lowered his voice, "is fastened to the very arm of the Holy One."

He let that sit. The flame bent.

"The seven heavens are one thing," he said. "The seven earths are one thing. And heaven and earth together are one thing. A single body, joined at the seams you cannot see. You walk around inside it thinking you have seen the world. You have seen one room of a house with fourteen floors."

A Sanctuary Older Than the Ground

The boy asked where the highest heaven came from, since surely heaven was the first thing made.

"No," the old man said. "Seven things were finished before the first day had a morning. The Throne of Glory. The Torah. The name of the Messiah. The fathers of the world. Israel. Repentance, so that a man who falls would have a road back before he was ever born to walk it. And the Temple."

He set down a clay cup, the kind they poured wine from, and turned it upside down.

"Before there was a here," he said, "there was a sanctuary. The palace of the Throne stood finished in the heights while the deep was still water. When the Holy One told Moses to raise a tent of goat hair in the wilderness, Moses was staggered. He said, 'The heavens and the heaven of heavens cannot contain You. How shall I build You a house?' And the answer came back not as a rebuke but as a kindness. 'I do not ask according to My strength. I ask according to yours. Ten curtains. That is all.'"

The old man righted the cup.

"The Holy One left a finished temple, older than the dust, and folded Himself down into a tent woven by frightened people. That is how badly He wanted to live in the middle floor, on Heled, with you."

The Place Where Permission Ends

Then the old man stopped counting.

"Above the seventh heaven," he said, "there is something the prophet saw and could barely write. Over the heads of the living creatures, a firmament like the color of terrible ice, stretched out and frozen and bright. An eighth. And here," he reached across the table and closed the boy's hand into a fist, gently, "here the road ends for the mouth."

"There is one more above the creatures," he said. "Rav Aha bar Yaakov taught it, and then he sealed it. Up to here you have permission to speak. From here, no permission. For Ben Sira wrote, 'Into what is too wondrous for you, do not inquire. Into what is hidden from you, do not search. With what is permitted, busy yourself. You have no business with the concealed things.'"

A student whispered, asking what stood up there. The old man's jaw tightened.

"Above the eighth," he said, almost too quiet to hear, "are the holy living creatures, and the feet of the creatures answer to all the worlds below, and their ankles, and their knees, and their bodies, and their necks, and their horns, every part of them measured against the whole creation. And above the creatures, the Throne. And above the Throne, the King, living and enduring, high and lifted up. And of that, no man counts the years. No firmament is given a thickness. The road simply stops, and the silence is the door."

The Lamp Went Out on Fourteen Floors

The boy looked at his own closed fist and did not open it.

"You wanted to know who lives on the other earths," the old man said. "Wrong hunger. The question is not how far the floors go down. It is how far they go up, and where exactly the Holy One stopped letting you ask. Most men spend a life on Heled certain they are standing on the ground floor of everything. They are standing in the middle of a sandwich, with abysses below and burning heavens above, and one frozen heaven past all of those that the mystics will only point at with a shut mouth."

He pinched the wick. The room dropped into dark, fourteen floors of it, and somewhere above the seventh, behind the ice, the silence held its tongue.


← All myths

From the tradition

Sources

3 sources

The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Legends of the Jews 1:20Legends of the Jews

It speaks of layers, of hidden realms stacked one upon the other, a veritable celestial sandwich with us right in the middle. We call our earth Heled. According to the ancient texts, it’s not alone. It’s separated from the Tebel – another earth, another realm – by a chasm, a void known as the Tohu and the Bohu. These Hebrew words evoke emptiness, chaos, a primordial soup from which creation arose. And beyond that? Seas and waters, vast and unknowable.

The layering doesn't stop there. Imagine seven levels of earth, one rising above the other, each with its own distinct character and purpose. It’s a breathtaking image, isn’t it?

Above these seven earths? Seven heavens! According to the lore, they vault over the earths, each heaven subtly different from the last, until the seventh, the highest of them all, is finally – get this – attached to the very arm of God.

It's a powerful image, isn't it? The universe, quite literally, resting in the hands of the Divine.

Now, here's where it gets even more fascinating. The seven heavens, we're told, form a unity. The seven earths? They also form a unity. And ultimately, the heavens and the earth, together, create a single, interconnected whole.

It's a beautiful concept of wholeness and interconnectedness, echoed in many mystical traditions.

But wait, there's more! The creation story doesn't end with just our heavens and our earth. According to some traditions, as recounted in Legends of the Jews by Louis Ginzberg, when God made our present heavens and our present earth, "the new heavens and the new earth" were also brought forth. Imagine the possibilities!

And beyond that? A staggering number: one hundred and ninety-six thousand worlds created solely for God’s glory! Whoa. It’s mind-boggling, isn't it? That's a lot of real estate in the cosmos.

So, what does it all mean? Maybe it’s a reminder that our world, our reality, is just one small piece of an infinitely larger puzzle. Maybe it encourages us to look beyond the immediate, to consider the unseen, and to appreciate the sheer, overwhelming grandeur of creation.

The Zohar, a central text of Kabbalah, explores these themes extensively, inviting us to contemplate the hidden dimensions of reality. Midrash Rabbah, a collection of rabbinic interpretations of the Hebrew Bible, also touches upon the multiplicity of worlds and the divine glory manifested within them.

Food for thought, isn't it? Next time you look up at the night sky, remember the layers, the connections, the sheer, breathtaking scope of it all. Maybe, just maybe, there's a whole lot more going on than we can possibly imagine.

Full source
Midrash Tanchuma Buber, Nasso 19:1Midrash Tanchuma Buber, Nasso

(Numbers 7:1:) "So it came to pass on the day that Moses had finished." Let our master teach us: How many things preceded the act of creation? Thus our Rabbis taught: Seven things preceded the world, and these are they: the Throne of Glory, the Torah, the Temple, the ancestors of the world, [Israel], the name of the Messiah, and repentance; and some say also the Garden of Eden and Gehinnom.

Whence the Throne of Glory? As it is said (Psalms 93:2), "Your throne is established from of old; You are from everlasting." And whence the Torah? As it is said (Proverbs 8:22), "The Lord acquired me as the beginning of His way, the first of His works of old." Whence the Temple? As it is said (Jeremiah 17:12), "A throne of glory, exalted from the beginning, is the place of our Sanctuary." Whence the ancestors? As it is said (Hosea 9:10), "Like grapes in the wilderness I found [Israel; like the first fruit on the fig tree in its first season I saw] your ancestors." Whence Israel? [As it is said] (Psalms 74:2), "Remember Your congregation, which You acquired of old." Whence the name of the Messiah? As it is said (Psalms 72:17), "Before the sun his name is Yinnon." Whence repentance? As it is said (Psalms 90:2), "Before the mountains were brought forth," and it is written (ibid. v. 3), "You return man to contrition, [and say: Return, O children of Adam]." Whence the Garden of Eden? As it is said (Genesis 2:8), "And the Lord God planted a garden in Eden from of old." Whence Gehinnom? As it is said (Isaiah 30:33), "For Topheth is prepared from yesterday."

Come and see. At the hour when the Holy One, blessed be He, told Moses to say to Israel that they should make Him a Tabernacle, the Holy One, blessed be He, said to Moses: Say to Israel, as it were, it is not because I have no place to dwell that I tell you to make Me a Tabernacle; before the world was created, behold, My Sanctuary was built above, as it is said (Jeremiah 17:12), "A throne of glory, exalted from the beginning," etc. And there the palace of My throne was built, as it is said (Habakkuk 2:20), "But the Lord is in His holy palace," etc. And so Isaiah said (Isaiah 6:1), "And I saw the Lord seated upon a throne high and exalted." But out of My love for you I leave the upper Temple, which was prepared before the world was created, and descend and dwell among you, as it is said (Exodus 25:8), "[And let them make Me a Sanctuary] that I may dwell among them."

Said Rabbi Judah bar Simon in the name of Rabbi Yohanan: This is one of three things that Moses heard from the mouth of the Almighty and recoiled backward. At the hour when He said to him (Exodus 30:12), "Then they shall give every man a ransom for his life," Moses said: Who can give a ransom for his life? It is written (Job 2:4), "Skin for skin, and all that a man has he will give for his life," and still it does not suffice, as it is said (Psalms 49:8), "No man can by any means redeem his brother, nor give to God a ransom for him." The Holy One, blessed be He, said to him: I do not ask according to My power, but according to their power, "this they shall give" (Exodus 30:13). [Said Rabbi Meir: The Holy One, blessed be He, took something like a coin of fire from beneath the Throne of Glory and showed it to Moses, "this they shall give", like this they shall give.]

And at the hour when He said (Numbers 28:2), "My offering, My bread for My fire offerings," Moses said: Who can supply You with offerings enough? If we offered up every beast of the forest and all the trees of Lebanon, they would not suffice, as it is said (Isaiah 40:16), "Lebanon is not sufficient for fuel, nor its beasts sufficient for a burnt offering." He said to him: I do not ask according to My power but according to their power, as it is said (Numbers 28:3), "And you shall say to them: This is the fire offering which you shall offer to the Lord", and not both at once, but (ibid. v. 4) "the one lamb you shall offer in the morning, and the second lamb you shall offer at twilight."

And at the hour when He said to him (Exodus 25:8), "And let them make Me a Sanctuary," Moses said [before the Holy One, blessed be He] (1 Kings 8:27), "Behold, the heavens and the heaven of heavens cannot contain You," and it says (Jeremiah 23:24), "Do I not fill the heavens and the earth? says the Lord," and it says (Isaiah 66:1), "The heavens are My throne and the earth is My footstool", and can we make Him a Sanctuary? The Holy One, blessed be He, said to him: I do not ask [according to My power] but according to their power, as it is said (Exodus 26:1), "And the Tabernacle you shall make with ten curtains." When Israel heard this, they arose and donated willingly and made the Tabernacle. And when they had made the Tabernacle, it was filled with His glory, as it is said (Exodus 40:35), "And Moses could not enter the Tent of Meeting," etc. The princes said: Behold, the hour has come for us to offer sacrifices in joy, for the Divine Presence has dwelt among us. Whence? [From what they read concerning the matter,] "So it came to pass on the day that Moses had finished."

Full source
Hagigah 13aTalmud Bavli, Hagigah

And Rav Aha bar Yaakov said: There is yet one more firmament above the heads of the living creatures, as it is written: "And over the heads of the living creature there was the likeness of a firmament, like the color of the awesome ice" (Ezekiel 1:22).

Up to here you have permission to speak; from here on you do not have permission to speak, for so it is written in the book of Ben Sira: "Into what is too wondrous for you do not inquire, and into what is concealed from you do not search. Concerning what is permitted to you reflect; you have no business with hidden things."

And is it not so that from the earth to the firmament is a journey of five hundred years, and the thickness of the firmament is a journey of five hundred years, and likewise between each and every firmament?

Above them are the holy living creatures. The feet of the living creatures correspond to all of them; the ankles of the living creatures correspond to all of them; the shins of the living creatures correspond to all of them; the knees of the living creatures correspond to all of them; the thighs of the living creatures correspond to all of them; the bodies of the living creatures correspond to all of them; the necks of the living creatures correspond to all of them; the heads of the living creatures correspond to all of them; the horns of the living creatures correspond to all of them. Above them is the Throne of Glory. The legs of the Throne of Glory correspond to all of them; the Throne of Glory corresponds to all of them; the King, the living and enduring God, high and exalted, dwells above them.

Full source