Parshat Shoftim5 min read

The Throne Beside the Sage and the King Who Would Not Rise

A plaintiff drags the Hasmonean king into court, and Simeon ben Shetah orders the crowned monarch to rise and answer like any defendant.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Throne They Carried In
  2. The King's Answer
  3. The Visitor Who Settled the Room
  4. Before the One Who Spoke and the World Was

The man would not leave the court until someone listened to him. He had a grievance, and the person he meant to sue wore a crown. So he stood before Simeon ben Shetah and the judges seated with him and said it plainly. "I have a lawsuit against the king."

The room did not laugh. In those days the throne belonged to the house of the Hasmoneans, and the king answered to no one. A complaint against him was the kind of thing a wise man heard, frowned at, and quietly sent away. Simeon ben Shetah did not send it away. He turned to the judges beside him and asked one question. "If I send for the king, will you rebuke him?" They told him yes. So he sent.

The Throne They Carried In

The king came. He did not come as a defendant. Servants carried in a throne and set it down at the side of Simeon ben Shetah, level with the bench, as if the law were inviting a guest rather than summoning a litigant. The king sat. Around him the air had the stillness of men who know exactly how much one wrong word can cost.

Simeon ben Shetah looked at the seated king and spoke as he would to any other man brought before the court. "Stand on your feet and submit to judgment." The Torah was clear. Two parties to a dispute stand together before the bench, neither one raised above the other. A throne at the side of the room made the verse impossible.

The King's Answer

The king did not stand. He answered the sage with a question of his own, and the question was a wall. "But does one judge the king?" Behind it lay the whole weight of the crown. Kings give verdicts. They do not receive them. A monarch does not rise for a plaintiff, does not testify, is not testified against. The king had stated the law of power, and against the law of power Simeon ben Shetah had only a verse.

So he turned to the judges seated at his right, the men who had promised to rebuke the king with him. They pressed their faces into the ground. He turned to his left. Those judges pressed their faces into the ground as well. Every man who had said yes now studied the floor. The throne stood. The king sat. The plaintiff watched his case die in a room full of bowed heads, and Simeon ben Shetah stood alone with the sentence still in his mouth.

The Visitor Who Settled the Room

Then the angel came. In one telling it is Gabriel who descends, and he does not argue, does not persuade, does not weigh the crown against the verse. He strikes. The judges who had hidden their faces were thrown to the ground, and their souls left them where they lay. The men who had chosen the throne over the bench were simply gone.

The king felt the floor change beneath the room. He trembled. The cleverness drained out of the question he had asked, because the angel had answered it. A king does not rise for a plaintiff, true. But the plaintiff was not the one summoning him.

Before the One Who Spoke and the World Was

Simeon ben Shetah said it again, and this time he finished the sentence the king had cut off. "Stand on your feet and submit to judgment, for you are not standing before us, but before the One who spoke and the world came into being." The throne at the side of the room meant nothing. The judges on the floor meant nothing. The court was not the men on the bench. The court was the verse, and behind the verse stood its Author, and a Hasmonean crown weighed nothing against that.

The king stood on his feet. The monarch who answered to no one rose like a defendant, and he submitted to judgment. The dead lay where the angel had left them. The plaintiff had his hearing. A man who commanded armies had been made to obey a line of Deuteronomy, because the sage who summoned him had never been bluffing about whose courtroom it was.

This is why a man with a grievance against power was told, in that tradition, to come to court with awe in him as if he stood before Heaven. King Jehoshaphat had warned his own judges of the same thing. "Know what you are doing, for you do not judge for man but for the LORD." The bench is borrowed. The verdict belongs to Someone else.


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From the tradition

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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Midrash Tanchuma Buber, Shoftim 6:5Midrash Tanchuma Buber, Shoftim

Another interpretation of "You shall not pervert justice" (Deuteronomy 16:19). This is a warning to the sage that he not seat beside himself one who is not fit for judgment; and if he did seat him, it is as though he had planted an Asherah, for adjacent to it is written, "You shall not plant for yourself an Asherah, any tree" (Deuteronomy 16:21).

There was an incident concerning a certain man who had a lawsuit with one of the kings of the Hasmonean house. He came and stood before Simeon ben Shetah. He said to him, "I have a lawsuit against the king." Simeon ben Shetah said to those judges who were judging together with him, "If I send for the king, will you rebuke him?" They said to him, "Yes." He sent for him, and he came. They placed the throne beside Simeon ben Shetah. Simeon ben Shetah said to him, "Stand on your feet and submit to judgment." He said to him, "But does one judge the king?" He turned to his right, and the judges pressed their faces into the ground; he turned to his left, and they pressed their faces into the ground. The angel came and struck them down to the ground until their souls departed. At once the king trembled. Simeon ben Shetah said to him, "Stand on your feet and submit to judgment, for you are not standing before us, but before the One who spoke and the world came into being." At once he stood on his feet and submitted to judgment.

From here we learn that litigants should conduct themselves with awe within themselves, as though, so to speak, they are being judged before the Holy One. For thus said Jehoshaphat to the judges, "Know what you are doing, for you do not judge for man but for the LORD" (II Chronicles 19:6). Said Rabbi Hama bar Hanina: Come and see! Were it not written in Scripture, it would be impossible to say it, that flesh and blood judges its Creator. The Holy One said to the judges: Conduct yourselves with awe within yourselves, as though you are judging Me. How so? A man performs a commandment before Me; I have decreed concerning him to give him a hundred fields. If you pass judgment against him in one of the things I decreed concerning him, I give him others of My own, and I reckon it against you as though you had taken it from Me.

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Yalkut Shimoni on Torah 340:1Yalkut Shimoni on Torah

"And warning was given to its owner" the Torah said: let the owner of the ox come and stand over his ox. The servant of King Yannai killed a person. Shimon ben Shetach said to the judges: set your eyes upon him and let us judge him. He sent word to the king: your servant has killed a person. The king sent the servant to them. They sent word back to him: come here yourself as well, for the Torah said, "and warning was given to its owner" let the owner of the ox come and stand over his ox.

He came and sat down. Shimon ben Shetach said to him: King Yannai, stand on your feet and let them testify against you. It is not before us that you stand, but before the One who spoke and the world came into being, as it is said, "And the two men between whom the dispute lies shall stand before the LORD" (Deuteronomy 19:17). The king said to him: not as you say, but as your colleagues say. Shimon ben Shetach turned to his right; they pressed their faces to the ground. To his left; they pressed their faces to the ground. He said to them: you are masters of scheming thoughts let the Master of thoughts come and exact payment from you. Gabriel came and struck them to the ground. At that moment they declared: a king does not judge and is not judged, does not testify and is not testified against.

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