Parshat Vezot Haberakhah6 min read

One by One the Angels Refused to Carry Off the Soul of Moses

God orders His mightiest angels to fetch the soul of Moses, and one after another they refuse the man worth six hundred thousand.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Relay of Refusals on the Mountain
  2. Samael Sharpens His Sword and Goes Out Gladly
  3. The Tally of a Life Held Against a Drawn Blade
  4. The Bargain With the Soul That Would Not Leave
  5. The Golden Bed Beneath the Wings of the Shekhinah

The order came down from the highest heaven, plain as a summons. Michael and Gabriel were to go out, find the old man on the mountain in Moab, and bring back his soul. Gabriel heard it and did not move. "He who is equal to six hundred thousand," he said, "how can I take his soul and be insolent before his face?" The mightiest of the messengers stood where he was and would not go.

The Relay of Refusals on the Mountain

So the word went to Michael instead. Michael wept. He had no answer, only tears, and the tears were his refusal. Then the order passed to Zagzagel, who had been the teacher and watched the man on the mountain grow into a prophet. "Master of the universe," he said, "I was his teacher and he was my student. How can I take his soul?" Three angels, each greater than the last, and each one set down the task like a thing too heavy to lift. The hour of death had a name and an address, and not one of heaven's executioners would walk to it.

Samael Sharpens His Sword and Goes Out Gladly

Then the order found Samael, into whose hand every soul had been given since the world began, and Samael went out from before the Throne with great joy. He girded on his sword. He wrapped himself in cruelty the way another being might wrap itself in a cloak, and he came down on the mountain in fury, certain the work would be quick. But the man he found was writing. Moses was setting down the Ineffable Name with his own hand, and sparks of fire were leaving his mouth as he wrote, and the light off his face fell like the light of the sun. He looked like an angel of the Lord of hosts, and Samael, who feared nothing, trembled.

The radiance darkened Samael's eyes. He fell on his face. A shaking took him like a woman in labor, and he could not force a word past his lips until Moses spoke first. "Samael, Samael," the prophet said. "There is no peace for the wicked. Why do you stand against me?" Samael answered that the hour had come, that he should hand over his soul. Moses asked who had sent him. "He who created the world and the souls," Samael said, "and into my hand all the souls have been given."

The Tally of a Life Held Against a Drawn Blade

Then Moses began to count, and the counting was a weapon. He had come out of his mother circumcised. He had taken the crown from Pharaoh's own head, brought six hundred thousand out of Egypt, split twelve paths in the sea, turned the bitter water of Marah sweet. He had hewn the tablets and climbed into the firmament, had spoken face to face with the Master of the world, had made the sun and the moon stand still in the height of the sky. "Is there in the world a mighty one like me?" he said. "Wicked one, flee from before me." Samael looked once at the soul of Moses and was undone. He fled up to the Throne empty-handed.

God sent him back. "From the fire of Gehinnom you were made," the voice told him, "and to the fire of Gehinnom you return. Go and bring his soul." Samael drew his sword a second time and came down again, and this time Moses took up the staff of God, the one with the Name engraved along its length. He struck Samael and rebuked him until the angel broke and ran, then chased him across the slope with the Name in his mouth, caught him, and struck him until the rays of his splendor blinded the angel's eyes. Half a moment of life remained.

The Bargain With the Soul That Would Not Leave

A voice fell from heaven a final time. "Moses, why do you grieve yourself? The end of the hour has come." Moses stood and prayed. He named the bush that had burned for him and the forty days he had gone without bread or water in the firmament, and he asked one thing only, that he not be handed into the grip of Samael. "I have accepted your prayer," God said. "I Myself will attend to you, and I will bury you." And the Holy One came down from the highest heavens, and when Moses saw Him he fell on his face and asked for mercy, the same mercy by which the world had been made.

But the soul of Moses would not go. God called to her, "My daughter, one hundred and twenty years I fixed your time in the body of this righteous one. Go out, and do not delay." She answered from inside him. There was no cleaner body in the world, she said, none on which a fly had ever landed. "It is good for me to dwell here." God promised her a seat beside the Throne, among the seraphim and the ophanim, and still she pleaded to stay, for here was a man who had separated from his own wife from the day God spoke to him in the bush. So God did not pull her out. He bent down and took the soul of Moses with a kiss of His mouth.

The Golden Bed Beneath the Wings of the Shekhinah

Then the burial became a thing of heaven. God revealed Himself in His Word, and the companies of the ministering angels came down with Him. Gabriel arranged the couch. Michael spread a woolen cloth beneath the prophet's head and stood at his right; Zagzagel laid a garment at his feet. They laid Moses on a golden bed fastened with gems and beryls, hung about with purple silk and white linen, and they carried him the last miles and set him down opposite Beth Peor, in sight of the place where Israel had sinned, so the people would never look at their worst hour without also seeing the grave of the man who had prayed them out of it. The manna kept falling for thirty-seven days after, for the sake of his righteousness. And the heavens said the pious one had perished from the earth, and the stars and the sun and the moon said together that no prophet would arise in Israel like Moses again.


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From the tradition

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Otzar Midrashim, Midrashim on Moses Our Master, The Death of Moses (Version 1) 10-11Otzar Midrashim, Petirat Moshe

When he had resolved his soul to die, the Holy One, blessed be He, said to Michael and Gabriel, "Go out and bring Me the soul of Moses." Gabriel said, "He who is equal to sixty myriads -- how can I take his soul and be insolent before him?" Afterward He said to Michael likewise, and Michael wept. And He said to Zagzagel likewise; he said before Him, "Master of the universe, I was his teacher and he was my student; how can I take his soul?" Afterward He said to Samael to take his soul. Immediately he went out with great joy from before the Holy One, blessed be He, and girded on his sword and wrapped himself in cruelty, and went before Moses in great fury. When he looked at him -- and he was writing the Ineffable Name, and sparks of fire were going forth from his mouth, and the radiance of his face and his speech shone like the sun, and he resembled an angel of the Lord of hosts -- Samael was afraid and trembled before him. And when Moses lifted his eyes and saw Samael, and Moses knew that he had come to him, immediately the eyes of Samael grew dark from the radiance of Moses, and he fell upon his face, and trembling seized him like a woman in labor, and he could not speak with his mouth until Moses opened his mouth first, saying, "Samael, Samael! 'There is no peace,' says the Lord, 'for the wicked.' Why do you stand against me?" He said to him, "Your time has come to depart from the world; give me your soul." He said to him, "Who sent you to me?" He said to him, "He who created the world and the souls, and into my hand all the souls have been given since the world was created." Moses said to him, "I have in me strength greater than all who come into the world, for I came forth circumcised from my mother's womb, and on the day I was born I spoke to my father and to my mother; even from my mother's breasts I did not nurse except for a reward; and at three years I prophesied that I was destined to receive the Torah; and I took the crown of Pharaoh from upon his head; and at eighty years I performed signs and wonders and brought out sixty myriads from Egypt; and I split for them twelve paths in the sea; and I turned the waters of Marah to sweetness; and I hewed the tablets of stone and ascended to the firmament; and I waged battle and received their arrows in a cloud; and I spoke face to face with the Master of the world; and I overcame the heavenly household and received the Torah and wrote from the mouth of the Holy One, blessed be He, six hundred thirteen commandments and taught them to the children of Israel; and I waged war with two kings, offspring of the giant (Sihon and Og), to whose ankles the waters did not reach at the time of the flood; and I caused the sun and the moon to stand still in the height of the world. Is there in the world a mighty one like me? Wicked one, flee from before me!" When Samael saw the soul of Moses, he was astonished, and he fled. A heavenly voice went forth and said, "Do not grieve yourself; you have no more than a moment of life in the world." Samael returned before the Holy One, blessed be He. The Holy One, blessed be He, said to him, "Where is the soul of Moses? What have you brought?" Samael said, "Master of the universe, if You tell me to overturn Gehinnom from its upper level to its lowest, I am able to overturn it, but the son of Amram I cannot overcome; even to stand before him I cannot, for the light of his face resembles the seraphim of the Chariot, and sparks of fire go forth from his mouth. And not only that, but the radiance of his face resembles the Shekhinah. I beg of You, do not send me to him, for I cannot stand before him." The Holy One, blessed be He, said to him, "Wicked one, from the fire of Gehinnom you were created, and to the fire of Gehinnom you return. At first you went out from before Me with great joy, and when you saw his greatness you returned in your shame. Go and bring his soul." What did Samael do at that moment? He drew his sword from its sheath and came before Moses, peace be upon him, in fury and wrath. Moses took the staff of God in his hand, on which the Ineffable Name was engraved, and struck Samael and rebuked him with a rebuke until he ran and fled from before him; and Moses ran after him with the Ineffable Name and seized him and struck him with the staff and blinded his eyes from the rays of his splendor. There still remained to him half a moment. A heavenly voice went forth and said to him, "Moses, why do you grieve yourself? The end of the hour has come." Moses stood in prayer and said, "Master of the universe, remember that You revealed Yourself to me in the bush; remember that You brought me up to the firmament, and I neither ate nor drank forty days and forty nights. Merciful and gracious One, do not hand me over into the hand of Samael." The Holy One, blessed be He, said, "I have accepted your prayer; I Myself will attend to you and bury you." Immediately he sanctified himself like the seraphim of splendor, and the Holy One, blessed be He, revealed Himself from the highest heavens of the height to receive the soul of Moses our master. When Moses saw the Holy One, blessed be He, he fell upon his face and said, "Master of the universe, with the attribute of lovingkindness and with the attribute of mercy You created Your world, and with the attribute of mercy You will conduct Yourself with me." The Holy One, blessed be He, said to him, "I will go before you," and three angels came with the Holy One, blessed be He, and they are Michael, Zagzagel, and Gabriel. Gabriel arranged the couch of Moses, Michael spread out a woolen cloth at his head, and Zagzagel placed a woolen garment at his feet. Michael at his right and Gabriel at his left. The Holy One, blessed be He, said to Moses, "Fold your two hands and place them upon your breast; close your two eyes"; and he did so. Immediately the Holy One, blessed be He, called to his soul. He said to her, "My daughter, one hundred and twenty years I fixed your years to be in the body of this righteous one; go out and do not delay, My daughter." The soul answered, "You are the One who knows, and God of the spirits, and in Your hand is the soul of every living thing. You created me and gave me to be in the body of this righteous one; and is there a body so clean and pure and holy in the world as this one, upon which flies were never seen, and who was never grudging of eye? It is good for me to dwell here." The Holy One, blessed be He, said to her, "Do not delay, My daughter; your end has come, and I will seat you with Me upon My Throne of Glory beside seraphim and ophanim and angels and cherubim." She said before Him, "Master of the universe, it is good to dwell in this righteous one, for the angels Uzza and Azael came down from heaven and corrupted their way, but this Moses, who was flesh and blood, from the day You revealed Yourself to him in the bush separated from his wife; leave me." When the Holy One, blessed be He, saw this, He took his soul with a kiss of the mouth, as it is said, "And Moses the servant of the Lord died there by the mouth of the Lord." And the Holy One, blessed be He, wept over him, and began to lament over him, as it is said, "Who will rise up for me against the evildoers? Who will stand up for me against the workers of iniquity?" And the ministering angels wept and said, "And wisdom, from where is it found?" And the heavens said, "The pious one has perished from the earth," and the earth says, "And there is no upright one among men," and the stars and constellations and sun and moon and the holy spirit say, "And no prophet arose again in Israel like Moses." Joshua sought Moses and did not find him. Metatron came before the Holy One, blessed be He, and said, "Master of the universe, Moses in his life was Yours and in his death is Yours." The Holy One, blessed be He, said to Metatron, "I am consoling Myself not over Moses alone, but over him and over all Israel, for many times they angered Me, and he prayed for them and appeased Me," as it is said, "The righteousness of the Lord he did, and His judgments with Israel," and he said before Me, "For the Lord, He is God in the heavens above and on the earth below." I too testify of him, "And no prophet arose again like Moses, whom the Lord knew face to face," etc., "for all the signs and wonders and the mighty hand that Moses did before the eyes of all Israel."

Finished and completed is the Departure of our master, our lord Moses, peace be upon him.

Full source
Targum Jonathan on Deuteronomy 34Targum Jonathan

The death of Moses in (Deuteronomy 34) is eight verses in the Torah. Targum Jonathan turns it into one of the most elaborate death scenes in all of ancient Jewish literature. From Mount Nebo, God shows Moses not just the land but the future, "the mighty acts which would be done by Jeptha of Gilead, the victories of Shimeon bar Manoah" (Samson), the kings of Israel and Judah "who would have dominion in the land until the latter sanctuary should be destroyed." Moses sees every judge, every king, every war, all the way to the Temple's destruction.

Then the vision extends further: "the battle of Gog, when in the time of that great tribulation Michael will rise up to deliver by his arm." Moses witnesses the end of history itself from a mountaintop in Moab.

A voice falls from heaven and summons all who have ever lived: "Come, all ye who have entered into the world, and behold the grief of Mosheh." Moses receives four crowns, "the crown of the Law, because he brought it from the heavens above; the crown of the Priesthood in the seven days of the peace offerings; the crown of the kingdom they gave him from heaven; the crown of a good name he possesseth by good works and by his humility." He earned every form of honor that exists.

The burial is cosmic. God "revealed Himself in His Word, and with Him the companies of ministering angels." Four named angels, Michael, Gabriel, Metatron, and Uriel, plus Jophiel and Jephephya, "the wise sages," laid Moses upon "the golden bed, fastened with chrysolites, gems, and beryls, adorned with hangings of purple silk, and satin, and white linens." God carried him four miles and buried him personally opposite Beth Peor, so that whenever Israel looked toward the site of their sin, they would also see the grave of their greatest prophet. The manna continued falling for thirty-seven days after his death, "for the sake of his righteousness." And the final testament: Moses carried "the two tables of sapphire stone, whose weight was forty savin" in his bare hands, before all Israel.

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