6 min read

When the Mount of Olives Splits and the Valley Opens

At the last war the Lord stands on the Mount of Olives, the mountain tears north and south, and a valley opens for Jerusalem to flee.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. His Feet Came Down on the Mountain
  2. The Valley Made a Road for the Fleeing
  3. The Day That Was Neither Day Nor Night
  4. Water Walked Out of Jerusalem Toward Two Seas
  5. One Shoulder Bent Before the Throne

The nations came up against Jerusalem the way a flood comes up against a wall, and Zechariah watched them gather. They came from every quarter, more than could be counted, ringing the city the way besiegers ring a town they mean to finish. And then the watcher saw the thing the nations had not reckoned on. The Lord stepped down to fight.

He had done this once before, and Zechariah knew the day. He went out against the chariots at the Sea of Reeds and threw them into the water, and now He went out the same way, in the same wrath, against the armies massed below. Whatever Egypt had been at the sea, these nations were now, and the hand that had drowned the one was lifting against the other.

His Feet Came Down on the Mountain

He stood at last upon the Mount of Olives, the long ridge that faces Jerusalem from the east, the one the city sees every morning when the sun comes over it. He set His feet there. And the mountain could not hold the weight of Him.

It split. Not crumbled, not slid, but tore clean from its middle, one seam running east and another running west, and the two halves pulled away from each other like a curtain ripped down the center. Half the mountain heaved north. Half the mountain heaved south. Where the solid ridge had stood there was now a single enormous valley driven straight through its heart, a corridor of open ground where a moment before there had been stone.

The Valley Made a Road for the Fleeing

The valley ran. It ran on until it reached Azel, and it did not close behind the people who poured into it. This was the escape no army outside the walls had thought to block, because no army had thought the mountain itself would open. The people fled down the new valley the way their fathers had fled once before, in the days of Uzziah king of Judah, when the ground heaved and an earthquake shook them out of the city. They had run from the trembling earth then. Now they ran into a road the trembling earth had cut for them, away from the swords ringed around the wall.

And He did not come alone. Zechariah saw them with Him, all of them, every holy one of the host arriving at His side, the whole company of heaven set down upon a field where mortals were running for their lives.

The Day That Was Neither Day Nor Night

Then the sky went strange. There was no light in it, none of the ordinary kind, only cloud and a hard cold that sat over everything like ice. The sun did not rule the hours and the dark did not rule them either. It was one single day, and it answered to no name a person could give it, not the brightness of morning and not the blackness of night, a day held in the knowing of the Lord alone and shown to no one in advance.

It went on, that unmeasured day, while the war below ran its course. And the watcher kept his eyes on it, this thing that was neither one thing nor the other, waiting to see how it would end. It ended the way nothing should have been able to end. At the time when evening falls and the light goes out, the light came.

Water Walked Out of Jerusalem Toward Two Seas

And the springs broke open. Out of Jerusalem the living water came, not a trickle but a going-forth, fresh and moving and alive, the kind that does not sit and rot in a cistern. Half of it turned east and ran down toward the eastern sea. Half of it turned west and ran toward the western sea. The salt water that swallows everything and gives back nothing would now take in a river out of the city.

The water did not stop for the seasons. In the heat of summer when every other stream in that land shrinks to cracked mud, it ran. In the wet of winter it ran. It had no dry season, because the source was not the rain. The same hand that had split the mountain had opened the spring, and the spring did not know how to fail.

One Shoulder Bent Before the Throne

When the war was finished and the valley had carried its people to safety and the water was already moving to the two seas, the last thing happened, the thing all of it had been driving toward. The kingdom of the Lord stood revealed over every living person on the earth. Not over Jerusalem only. Over all of them.

And they served Him. Zechariah saw the whole earth bend to the work with one shoulder, the way a single crew leans into a single load, no one hanging back and no one pulling a different direction. His name was fixed in the world now, hammered in past argument, and there was no second name beside it and no other power to bow to. The nations that had come up to swallow the city were gone, and what stood in their place was a world with one Lord and one shoulder and a river running out of it that summer could not dry.


← All myths

From the tradition

Sources

2 sources

The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Targum Jonathan on Zechariah 14:3-9Targum Jonathan on Prophets

The Lord will reveal Himself and wage war against those nations, as on the day of His descending to battle at the Sea of Reeds.

He will reveal Himself in His might at that time upon the Mount of Olives, which faces Jerusalem from the east. The Mount of Olives will split from its middle toward the east and toward the west, becoming one very great valley, and half the mountain will be torn away to the north and half of it to the south.

The valley of the mountains will be stopped up, for the valley of the mountains will reach Azel. You will flee as you fled before the earthquake that was in the days of Uzziah, king of the tribe of the house of Judah. The Lord my God will reveal Himself, and all His holy ones with Him.

At that time there will be no light, only cloud and ice.

There will be one day, known before the Lord, not like the light of day and not like the darkness of night. At evening time, there will be light.

At that time, spring waters will go out from Jerusalem, half of them to the eastern sea and half of them to the western sea. In summer and in winter they will go out.

The kingdom of the Lord will be revealed over all the inhabitants of the earth. At that time they will serve before the Lord with one shoulder, because His name is established in the world and there is none besides Him.

Full source
Vayikra Rabbah 11:2Vayikra Rabbah

The rabbis of old certainly did, and they painted some pretty wild pictures! One fascinating glimpse comes from Vayikra Rabbah, a collection of rabbinic interpretations on the Book of Leviticus. It may seem like an odd place to find end-of-days prophecy, but the rabbis saw connections everywhere.

Rabbi Yona, quoting Rabbi Abba bar Yirmeya, explores the future, specifically the era of Gog. Now, who is Gog? Gog, often paired with Magog, is a figure who appears in the Book of Ezekiel and is traditionally understood as a future enemy of Israel who will wage a final, apocalyptic war. A pretty big deal, then!

The verse they focus on is from (Proverbs 9:1): "Wisdom has built her house." Rabbi Yona interprets this "house" as none other than the Temple in Jerusalem. It all ties back to (Proverbs 24:3), which states, "With wisdom a house is built." See how they weave it together?

Here's where it gets really interesting. The text continues, "Has hewed her seven pillars' – these are the seven years of Gog.” Rabbi Yona, this time quoting Rabbi Abba bar Kahana, says that for seven years after Gog's downfall, the people of Israel will use the weapons left behind to fuel their fires. Imagine that – swords, spears, knives. all feeding the flames!

Why weapons instead of wood? Well, according to Maharzu's commentary, all the trees will be bearing fruit, and Jewish law prohibits chopping down fruit trees unnecessarily. Talk about a time of abundance! This imagery comes straight from (Ezekiel 39:9): "The inhabitants of the cities of Israel will go out and kindle and burn with weapons… and they will kindle fires with them for seven years.” It's quite a picture, isn't it? A world transformed, even the mundane act of making fire becomes a evidence of the messianic age.

These seven years, the midrash (rabbinic interpretive commentary) tells us, will be a "precursor for the righteous in the future." What does that even mean? Well, it uses a cool saying as a memory aid: "One who eats in the pre-wedding feast will eat in the wedding feast." In other words, those who merit to experience this initial period of peace and prosperity will also be around for the ultimate, glorious messianic era.

The midrash then uses Proverbs 9 to describe this future feast, tying it back to Ezekiel's prophecies. “She has prepared her meat” – that's "the flesh of the mighty you will eat" (Ezekiel 39:18). “Mixed her wine” – that's "the blood of the princes of the earth you will drink" (Ezekiel 39:18). And “Also set her table” – that's "You will be satiated at My table with horses and chariots" (Ezekiel 39:20). Heavy imagery. It paints a vivid, if somewhat unsettling, picture of divine victory and the ultimate banquet.

Finally, “She has sent her young women; she will call” refers to the prophet Ezekiel himself, who is tasked with summoning all the birds and beasts to this great feast, as described in (Ezekiel 39:17): “So said the Lord God: Say to every winged bird and all the beasts of the field: [Gather and come, assemble yourselves from all around to My feast that I am preparing for you… and you will eat flesh and drink blood].”

So, what do we make of all this? It's easy to get caught up in the literal details – burning weapons, feasting on flesh. But perhaps the real message is about transformation. A world where even the tools of war become sources of warmth and sustenance. A world where abundance replaces scarcity. A world where the divine promise is finally fulfilled. It’s a powerful vision, and one that continues to inspire hope for a better future, even today. What kind of world will we help build to usher in that era?

Full source