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Michael's Shofar Cracks Jerusalem's Tunnels of the Dead

The ninth messianic sign arrives as Michael sets a shofar against Jerusalem's rock and one blast splits the tunnels of the dead wide open.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Horn That Sounded Beneath the Stone
  2. The Secret Michael Carried to Carmel
  3. The Slain Messiah Rises First
  4. The Nations Carry the Exiles Home

The blast did not come from a watchtower or a battlefield. It came from under the ground.

Michael, the great prince of Israel, lifted a single horn to his mouth on the day the long count of signs reached nine. Eight wonders had already passed across the sky and the sea. This was the ninth, and it was not aimed at the living. He set the shofar against the rock of Jerusalem, and he blew one blast, and the blast went down instead of out.

The Horn That Sounded Beneath the Stone

The sound moved through the foundations the way a tremor moves through a man's chest. It ran along the tunnels where the dead of the holy city had been laid, the narrow passages packed with bone, the chambers cut into the hill over centuries of burials. The blast filled every one of them at once. And the earth, which had held those bodies closed for so long, could not hold against the horn.

The tunnels split. Stone cracked along seams no mason had made. Dust poured down into the dark, and then, from the dark, the dead of Jerusalem began to climb.

They came up into the light through the broken ground. The Holy One, blessed be He, revived them as they rose, breath returning to throats that had not drawn breath in lifetimes. No army marched first. No trumpet of war sounded over the walls. The end of the world began with one note, sounded underground, and the answer to it was a city's worth of buried men and women standing in the sun.

The Secret Michael Carried to Carmel

This was not the first time the same archangel had bent close to a mortal with the end held in his hands. Long before, on Mount Carmel, a prophet had collapsed under a broom tree and slept, and an angel had touched him and said, "Rise and eat." Elijah woke to find Michael beside him, and Michael did not give him bread alone. He gave him the secret of the latter days, the appointed time fixed for the end of the four kingdoms, the days of the fourth king destined to rise.

The spirit of the Lord lifted Elijah then and carried him across the world. To the south he saw a high place burning, where no creature could pass. To the east he saw stars at war with one another, never resting. To the west he saw souls in great distress, each weighed by its own deeds. And through all of it Michael named the king at the close of the age, whose name some called Harmelet and some Tarmila, and the Messiah whose name is Yinon, who would come at last.

So when Michael raised the horn over Jerusalem, he was finishing what he had whispered on Carmel. The end he had shown one sleeping prophet had arrived for everyone.

The Slain Messiah Rises First

The dead of the city were not the only ones the blast reached. At the gates of Jerusalem lay another body, the body of Messiah son of Joseph, gathered in by death in the war that came before the end. He had fallen where the fighting was thickest, and the people had grieved him as a king cut down before his crown.

Now Messiah son of David walked to the gate, and Elijah the prophet walked beside him. Together they bent over the fallen warrior. The same power that had emptied the tunnels emptied the grave at the threshold, and the slain Messiah drew breath and stood. The one who had died for Israel rose to see Israel restored.

The Nations Carry the Exiles Home

Then Messiah son of David turned outward, toward the lands where Israel had been scattered to the far edges of the earth. He sent word for the remnant, the exiles spread through every kingdom, the ones who had waited generations for a sign that never seemed to come.

And the kings of the nations, who had held those exiles as subjects and strangers, did not resist. They lifted them. Each ruler took the children of Israel onto his own shoulders and carried them back, the way a man carries something precious he is afraid to drop. The proud bore the scattered home. The mountains shook and the hills danced, the walls and towers of the old order came down, and a wall of fire stood around the city where the dead had risen.

It had all begun with one horn, one blast, one archangel setting brass against stone and sounding a note no living ear was meant to hear first. The dead heard it. The earth heard it. And the long-awaited end answered from below.


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Otzar Midrashim, Midrashim on The Messiah, Otot Mashiach (Signs of the Messiah) 12Otzar Midrashim, Midrashim on the Messiah

The ninth sign: Michael will blow a great blast, and the tunnels of the dead in Jerusalem will split open, and the Holy One, blessed be He, will revive them. Messiah son of David and Elijah the prophet will go and revive Messiah son of Joseph, who was gathered in at the gates of Jerusalem. They will send Messiah son of David for the remnant of Israel scattered in all lands. Immediately all the kings of the nations lift them on their shoulders and bring them to them, and so on.

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Otzar Midrashim, Sefer Eliyahu 1, Michael revelation and end-time warsOtzar Midrashim, Sefer Eliyahu

"He lay down and slept under a broom tree, and behold, an angel touched him and said to him, Rise and eat" (I Kings 19:5). Michael, the great prince of Israel, revealed a secret to Elijah the prophet on Mount Carmel: the end and the appointed time that will come in the latter days, at the end of the four kingdoms, in the days of the fourth king who is destined to arise.

The spirit of the Lord lifted me and carried me to the south of the world, and I saw there a high place burning with fire, where no creature could enter. Again it lifted me and carried me to the east of the world, and I saw stars fighting one another without rest. Again the spirit lifted me and carried me to the west of the world, and I saw souls in great distress, each one according to its deeds.

Then Michael told me the end that is destined to come in the latter days, in the days of the king whose name is Harmelet; some say his name is Tarmila. Rabbi Yehudah ben Beteira says his name is Cyrus. Rabbi Shimon bar Yochai says his name is HaBesorah, and the ruling follows Rabbi Shimon, who says his name is HaBesorah.

The last king of Persia will rise against Rome three years in a row, until he rebels against it for twelve months. Three mighty warriors will come up against him from the sea, and they will be delivered into his hand. The least of the kings, son of the maidservant Gigit, will come up against him from the sea. These will be his signs, which Daniel saw in him: his face is long, the space between his eyes is high, his stature is very tall, the soles of his feet are high, and his shanks are thin.

He is destined on that day to stretch out his hand against a faithful people. On that day he will sweat three sweats, and all the constellations will gather and go to one place. They will oppress houses, seize fields, and strike orphan and widow in the market. But if they repent, forgiveness will be theirs.

On the twentieth of Marheshvan the world will shake, and heaven and earth will quake. On the twentieth of Kislev all Israel will stand in prayer and outcry before their Father in heaven. On that day a sword will descend and fall among the nations of the world, as it is said, "Thus and thus the sword shall devour."

On the twenty-second of Nisan the first exile will leave Babylonia with eighteen thousand men and women, and not one of them will be lost. On the twenty-fifth of Tishrei the second exile, which is beyond the Sambation River, will leave with seventeen thousand; twenty men and fifteen women will be killed from them. On the twenty-fifth day of the eighth month the third exile will go out, weeping and crying over their brothers who were killed. They will cry out in the wilderness for twenty-five days and carry nothing, and they will live by what comes from the mouth of the Lord.

The first exile will not leave Babylonia until the second reaches Babylonia, as it is said, "Be in pain and labor, daughter of Zion." On the second of Nisan, a king will rise from the sea, destroy, and make the world sweat. He will come against the mountain of the holy gazelle and burn it. Cursed among women is she who bore him. He is the horn that Daniel saw. On that day there will be distress and war against Israel.

A second war will be made by Demitros son of Poriphos and Anpiliphos son of Penphos. With them will be one hundred thousand horsemen and three hundred thousand hidden in ships. On the second of Elul the Messiah will come, and his name is Yinon. On that day Gabriel will descend between the ninth hour and the tenth and destroy ninety-two thousand men in the world.

On the second of Tevet a third war will be made by Ketz Kirtalos, and all the provinces will be with him, a very great people from the great valley to Jaffa and Ashkelon. On the second of Shevat the Messiah will come, and destroying angels will descend and destroy that whole multitude until no soul remains.

At that hour the Holy One, blessed be He, will say to Abraham: Your children are destined to descend to the lowest level, as it is said, "You shall speak from the ground," and afterward they will be higher than all the nations, as it is said, "The Lord your God will set you high above all the nations of the earth." Then all the nations will come and bow before each Israelite and lick the dust of their feet, as it is said, "Kings shall be your foster fathers."

On the second of Adar the Messiah will come, and with him thirty thousand righteous ones, as it is said, "Righteousness shall be the belt of his waist." When the nations of the world see this, each of them and his horses will immediately melt, as it is said, "This shall be the plague."

At that hour the Holy One, blessed be He, will say to the nations of the world: Woe to you, wicked ones, for at the end of the four kingdoms all of you are driven from the world. A kor of wheat will produce nine hundred kor, and likewise wine and oil. Every tree will bear delicacies and fruit, as it is said, "But you, mountains of Israel, shall give your branches," and Israel will eat and rejoice for forty years.

Afterward the Holy One, blessed be He, will raise Gog and Magog and all his wings. Then all the peoples of the earth will gather and surround Jerusalem to wage war. The Holy One, blessed be He, will rise and fight them. The Messiah will come with the Holy One helping him, and he will make war against them, as it is said, "Then the Lord will go out and fight against those nations, as when He fights on a day of battle" (Zechariah 14:3).

On that day mountains will quake, hills will dance, walls and towers will fall, and the Holy One, blessed be He, will bring every bird of the heavens and every beast of the earth to eat their flesh and drink their blood, as it is said, "The bird of prey shall summer upon it, and every beast of the earth shall winter upon it." Israel will burn their weapons for seven years, as it is said, "Those who dwell in the cities of Israel shall go out and make fires," and it says, "The house of Israel shall bury them, to cleanse the land, for seven months."

These provinces will be destroyed: Jericho, Beerot, Beit Horon, Susin, Malkah, Arad, Shalom, Samaria, Beit Magdiel, Tyre, Beit Chalefot, Lod, Buz, Beit Einam, Hamat, Sefer, Harshah, Antioch, Alexandria, and Edom. All the cities of Israel will be surrounded by fire and ministering angels, as it is said, "I will be for her, says the Lord, a wall of fire around" (Zechariah 2:9).

Afterward the last day will come, and it will be as long as forty days. Mountains and hills will collapse and shake. The earth will cry out against the wicked and say: In such-and-such a place, so-and-so killed so-and-so, as it is said, "The earth shall reveal its blood" (Isaiah 26:21).

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