Parshat Matot6 min read

Zedekiah Swore Loyalty on a Torah Scroll and Broke the Vow

Nebuchadnezzar would not trust a king's soul, so he made Zedekiah swear on a scroll of the Law, and Judah's last king could hold neither vow he took.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Two Oaths in the Conqueror's Tent
  2. The Secret of the Living Hare
  3. The Word He Could Not Swallow
  4. The Court That Came to Daphne
  5. The Dregs of Every Generation
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Two Oaths in the Conqueror's Tent

Nebuchadnezzar set a crown on the head of a young man he did not trust and called it mercy. The Babylonian had already broken into Jerusalem once. Now he wanted a king inside the city who would answer to him, and he chose Zedekiah, the last of the house of Judah to hold that throne.

"Swear to me," the Babylonian said.

Zedekiah lifted his hand. "By my own soul," he began.

Nebuchadnezzar shook his head. A soul was a private thing, and private things could be talked away in the dark. He sent for something heavier. Men carried in a Sefer Torah, a scroll of the Law, and unrolled it on the table between them. "On this," the conqueror said. "Swear your loyalty on this."

So Zedekiah pressed his hand to the letters and swore, on the scroll itself, that he would keep faith with Babylon.

The Secret of the Living Hare

There was a second thing between the two men, and it had nothing to do with crowns.

Once, unannounced, Zedekiah had come upon Nebuchadnezzar when the great king believed himself alone. The conqueror of nations sat tearing a strip of flesh from a hare that was still alive, still twitching, and eating it raw, the way a barbarian eats.

Nebuchadnezzar looked up and understood that he had been seen.

Then the most powerful man in the world begged. He asked Zedekiah for a second oath, a vow of silence over this one ugly habit, and to sweeten the asking he raised the younger king high. He made Zedekiah sovereign over five other vassal kings. It looked like generosity. It was a lock on a mouth.

Two oaths bound Zedekiah now. One sworn on the Torah, to stay loyal. One sworn to a man ashamed of himself, to stay quiet.

The Word He Could Not Swallow

The five kings beneath him learned to flatter, the way men do when they sit lower than they believe they deserve. They leaned close to Zedekiah and let the poison drip slow. "A man of your bearing," they told him. "If the world were ordered as it should be, it would be you on Nebuchadnezzar's throne, and not him."

Zedekiah knew what he carried behind his teeth. But flattery loosens the jaw, and the secret had been sitting there too long, and there is a pride that would rather feel large for a single breath than stay safe for a lifetime.

"Nebuchadnezzar?" he said. "I once saw that man eating a live hare."

The words were out. He could not gather them back into his mouth.

The Court That Came to Daphne

Word travels, and the same men who had flattered him carried the rest of it north. The king of Judah had thrown off the yoke. He had broken the vow he swore on the scroll.

Nebuchadnezzar marched up in a fury and halted at Daphne, near Antioch. There, come to meet him, stood the Sanhedrin, the high court of Israel, the sages who read the Law and ruled on it.

The Babylonian did not draw a sword on them. He did something stranger. He seated the old men in chairs like honored guests and asked them to open the Torah and teach him. They read. He listened. And he steered them, passage by passage, to the place in the Book of Numbers where the Law speaks of vows and how a vow may be loosed.

"Tell me," Nebuchadnezzar said, and his voice was soft. "If a man wishes to be released from a vow he has sworn, what must he do?"

"He must go before a scholar," the sages answered, "and the scholar may absolve him."

The trap shut around them.

"Then it was you," the king said. "You are the ones who released Zedekiah from the oath he swore to me."

They had. Before he rebelled, Zedekiah had come before them wanting out of the vow that tied him to Babylon, and they had annulled it. But a vow sworn to another man cannot be dissolved unless that man stands there to hear it, and no one had asked Nebuchadnezzar. The court had loosed an oath it held no right to touch.

He made the seventy rise from their chairs and sit on the bare ground. The highest court in Israel, down in the dust, before a foreign king who had just beaten them with a reading of their own Law.

The Dregs of Every Generation

After that, the ending arrives the way the histories carry it. The walls came down. The Temple burned. Zedekiah was the king on the throne when Judah fell, and a smaller man would be remembered with a curse.

He is not.

When the sages told of his death, they mourned him. They said he lived to a great age and died grieved and lamented, and over him they raised a strange elegy. "Alas that King Zedekiah had to die," they cried, "he who drank the lees that all the generations before him had left in the cup."

The dregs. The bitter sediment left by fathers and grandfathers and the fathers before them, every sin of every reign settling to the bottom until the last king lifted the cup and found the drinking of it was his. Jerusalem did not fall because one soft-hearted man could not hold his tongue. It fell because a kingdom had been filling that cup for four centuries, and Zedekiah was only the one holding it when it came due.

So they wept for him. The man who swore on the scroll and broke it, and was mourned all the same.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 10:4Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Nebuchadnezzar, the powerful Babylonian king, had installed Zedekiah as a vassal king. He wanted to ensure Zedekiah’s loyalty, so he demanded an oath. Now, Zedekiah was ready to swear on his own soul, but Nebuchadnezzar wasn't taking any chances. He made Zedekiah swear on a Sefer Torah, a scroll of the Law. A pretty serious oath. But, according to Ginzberg's retelling in Legends of the Jews, Zedekiah didn't exactly keep his word for very long. But there was more to it than just breaking political promises.

Zedekiah held another secret over Nebuchadnezzar. A rather…unappetizing one.

Once, Zedekiah caught Nebuchadnezzar in the act of…well, let’s just say indulging in some very unrefined culinary habits. the verse says Nebuchadnezzar was "cutting a piece from a living hare and eating it, as is the habit of barbarians."

The shock!

Nebuchadnezzar was understandably mortified. He begged Zedekiah to swear another oath, this time to keep this embarrassing secret under wraps. He even showed Zedekiah great favor, making him sovereign over five vassal kings. It seemed like a gesture of appeasement, a way to ensure Zedekiah's silence.

But secrets have a way of…well, getting out.

One day, these five vassal kings, trying to butter Zedekiah up, said something along the lines of, "You know, if things were different, you could be sitting on Nebuchadnezzar's throne.

And that's when Zedekiah cracked. He couldn't resist. He blurted out, "O yes, Nebuchadnezzar, whom I once saw eating a live hare!"

Oops.

The Midrash Rabbah suggests that indiscretion can have dire consequences, and this was certainly one of those times. Zedekiah’s inability to hold his tongue, his betrayal of the trust (and oaths!) placed in him, ultimately contributed to his downfall and the destruction of Jerusalem. According to the Talmud (Sanhedrin 103a), this act of betrayal was a significant factor in the divine decree against him.

And the importance of keeping our word, even when it's hard. What secrets are we carrying, and what oaths have we made? Perhaps Zedekiah's story is a reminder to choose our words carefully, because sometimes, silence truly is golden.

Full source
Legends of the Jews 10:5Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It all started with a vow – a solemn promise made by Zedekiah, the last king of Judah, to Nebuchadnezzar. But things went south, as they often do in these stories. Zedekiah, for reasons we can only imagine, broke his vow.

It first appears that breaking a vow is a personal matter, but in those days, vows were serious business, particularly when they involved powerful rulers. And Nebuchadnezzar was definitely a powerful ruler. So, what happened next?

In legend, the five kings – presumably advisors or officials – immediately ratted out Zedekiah to Nebuchadnezzar. Can you imagine the tension? The stakes were incredibly high. Nebuchadnezzar, understandably furious, marched toward Daphne, near Antioch, intending to punish Zedekiah for his broken oath.

Here's where the story takes an unexpected turn. Nebuchadnezzar encountered the Sanhedrin – the Jewish high court – who had traveled to Daphne to meet him. Imagine the scene: the Babylonian king, the Jewish scholars… a clash of cultures and powers.

Nebuchadnezzar, surprisingly, treated the Sanhedrin with respect. He ordered chairs to be brought for them and asked them to read and explain the Torah. Talk about a power move disguised as intellectual curiosity!

The Sanhedrin obliged, and they eventually reached the passage in the Book of Numbers that deals with the remission of vows. The king, with a glint in his eye, posed a question: "If a man desires to be released from a vow, what steps must he take?"

The Sanhedrin explained that the man must go to a scholar who could absolve him. Nebuchadnezzar pounced. "I verily believe it was you who released Zedekiah from the vow he took concerning me!"

Ouch. Talk about being caught red-handed.

Nebuchadnezzar then ordered the members of the Sanhedrin to leave their chairs and sit on the ground, a clear sign of their disgrace. They admitted their mistake: Zedekiah's vow concerned Nebuchadnezzar as well, and they had no authority to annul it without his consent.

So, what's the takeaway from this ancient tale? It's a reminder that even the most powerful figures are bound by their word. It also shows us the complexities of leadership, the importance of keeping promises, and the potential consequences of breaking them. Plus, a little insight into the relationship between the Jewish people and foreign rulers throughout history. We see here that sometimes, the most powerful weapons aren't swords or armies, but words and the interpretation of laws. And sometimes, those words can come back to haunt you.

Full source
Legends of the Jews 11:3Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It first appears he'd be remembered with bitterness, given that Jerusalem fell during his reign. But, surprisingly, the legends paint a different picture. According to Legends of the Jews, Zedekiah's death was marked by deep mourning and sympathy. The elegy for him went something like this: "Alas that King Zedekiah had to die, he who quaffed the lees which all the generations before him accumulated." He drank the dregs, the bitter leftovers, of generations past. The text suggests that while the destruction happened under his watch, it wasn’t solely his fault. He reached a ripe old age, and the catastrophe was ultimately the nation’s collective guilt, not just the king’s.

What about Babylon, the empire that destroyed Jerusalem? Did they get away with it? Not according to the legends.

The story goes that God chose Darius and Cyrus as instruments of divine vengeance. These weren’t just any kings; Cyrus was the king of Persia, and Darius, his father-in-law, ruled Media. Together, they marched against Belshazzar, the Chaldean ruler of Babylon.

The war was long and hard-fought, with the upper hand shifting constantly between the two sides. Finally, the Chaldeans seemed to clinch a decisive victory. Flush with triumph, Belshazzar threw a lavish banquet. And here's where things get really interesting.

He had the audacity to serve the banquet using vessels looted from the Temple in Jerusalem by his father. It was a blatant act of defiance against God.

And God responded. In the midst of the feast, an angel appeared and wrote a cryptic message on the wall: "Mene, Mene, Tekel, Upharsin." These are Aramaic words written in Hebrew characters, inscribed in red ink, foretelling Belshazzar's doom.

But here’s the kicker: Only Belshazzar saw the angel. His nobles, lost in their drunken revelry, noticed nothing. According to Ginzberg's retelling in Legends of the Jews, even the king didn’t see the angel’s form, only his awe-inspiring fingers tracing those fateful words.

What does this tell us? Perhaps that those in power are often the last to see the writing on the wall. Or maybe that divine judgment is a deeply personal experience. Whatever it is, the story of Belshazzar serves as a potent reminder that actions have consequences, and that even the mightiest empires are not immune to divine retribution.

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