I will derive four determinants from four like determinants. Nothar is forbidden in eating, and in derivation of benefit, and it is subject to kareth, and it is time (i.e., Pesach (Passover))-conditioned, as is chametz. And this is not to be refuted by neveilah, which, though forbidden to be eaten, is not forbidden in derivation of benefit. Nor is it to be refuted by a stoned ox, which, though benefit may not be derived from it, is not subject to kareth. Nor is it to be refuted by (eating) the fats of a stoned ox, which, though benefit may not be derived from it, is not time-conditioned. But I will learn a thing from a (like) thing, and I will judge a thing from a (like) thing. And I will not learn a four-faceted thing from another which is not like it in one way or two ways or three ways. If you have learned, then, of nothar (that it is eliminated) only by burning, so, chametz (is to be eliminated only by burning).