The will of the Emanator, blessed be His Name, is only good… We cannot say that the Supreme Will desired the existence of other wills with the power to limit Him in any way whatever. For the Supreme Will wants only good, and it would certainly not be good if His goodness could not reach His creatures. If you say that such is the nature of goodness – to benefit the righteous and punish the wicked, while “showing compassion for the wicked is cruel” – the Torah says the opposite: “I will be gracious to whom I will be gracious” (Exodus 33:19) – “even though he may not be worthy” (Berachot 7a).
It is also written that, “The sin of Israel will be sought but it will not exist, and the transgression of Judah will not be found” (Jeremiah 50:20). From here we see that it is God’s will to benefit even the wicked.