On this occasion also it was evident that pious men are greater than the angels, for Moses took bundles of wool and laid them upon the Divine fire, which thereupon went out. He then said to the people: "If you repent of your sin, then the fire will go out, but otherwise it will burst forth and consume you."
Not mindful of the punishment by fire, Israel still did not mend their ways, but soon again began to murmur against God. As so often before, it was again the mixed multitude that rebelled against God and Moses, saying: "Who shall give up flesh to eat? We remember the fish that we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlic. But now our soul is dried away: there is nothing at all, beside this manna before our eyes." But all this murmuring and these complaints were only a pretext to sever themselves from God, for first of all, they actually possessed many herds and much cattle, enough plentifully to satisfy their lusting after flesh if they had really felt it; and manna, furthermore, had the flavor of every conceivable kind of food, so all they had to do while eating it was to wish for a certain dish and they instantly perceived in manna the taste of the desired food. It is true that manna never gave them the flavor of the five vegetables they mentioned, but they should have been grateful to God for sparing them the taste of these vegetables injurious to health. Here they showed their perversity in being dissatisfied with measures for which they should have been grateful to God. Manna displeased them because it did not contain the flavor injurious to health, and they also objected to it because it remained in their bodies, wherefore they said: "The manna will swell in our stomachs, for can there be a human being that takes food without excreting it!" God had, as a special mark of distinction, given them this food of the angels, which is completely dissolved in the body, and of which they could always partake without injury to their health. It is a clear proof of the excellent taste of manna that a later time, when the last manna fell on the day of Moses' death, they ate of it for forty days, and would not make use of other food until the manna had been exhausted to the last grain, clearly showing that the taking of any different food was disagreeable. But while manna was at hand in abundance, they complained about seeing before them, morning and evening, no other food than manna.