...And the Binah judges a true judgment, and the litigator is only collecting truth and righteousness. And he does his task which was tasked to him when the world was created. This is what Chazal said: Behold, it is very good, this angel of death. Why do they call it good?
Because it collects truth and does not say falsehood. And the Binah, since he appointed him, does not send him away empty. For all who are to be punished, and all the ones who are going to die, they are given unto his hand. And behold!
Now, I will arrange the order that the Binah is misyachaed (lit. become one, apparently not translatable) with the attribute of Din of the lower (world). And it judges the world with that lower Din, that is, the congregation of Israel. And on that, the Binah judges the world on Rosh Hashanah with judgement (mixed) with mercy(Rachamim, also compassion), and Yom Kippur is a day of mercy (mixed) with judgement.
Therefore, we do notmention the tekiyah or the shofar, as opposed to on Yom Kippur (This is not sensible on a surface level, but we think it means that neither tekiyah or shofar is mentioned in relation to Rosh Hashanah in the Torah). Behold, you will see, because it is judgement, we say "Hamelech haMishpat" (the king of judgement, which is a line added between Rosh Hashanah and Yom Kippur to the Amidah).
Meaning to say, the Binah that guides the world, with the attribute of judgement, when we are standing in prayer, and we request mercy, that he should not judge us with the attribute of judgement but rather with the attribute of mercy.