Parshat Lech Lecha5 min read

Abraham Took Four-Mile Strides to Save Lot

Lot was already in the kings' net. Abraham's stride stretched four miles at a step, and he would not let Sodom pay him for the rescue.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Four Miles in a Single Step
  2. Seated at the Right Hand
  3. The King Who Tried to Pay
  4. A Raised Hand Was the Oath
  5. The Flask That Had to Move

Lot was already a captive when the word reached the oaks. The kings of the plain had taken people as casually as cattle. Abraham armed the trained men of his house and ran.

Abraham Took Four-Mile Strides to Save Lot Click for full size

The ground under him refused ordinary distance. His strides stretched four miles at a step. He ran to save Lot until sixteen kings and their legions lay behind him, and he passed on in peace, untouched by the slaughter cooling on the road.

Four Miles in a Single Step

Lot had chosen the well-watered plain and discovered that green fields sit next to thrones that raid. When the kings came, they took kinsmen like livestock. Word reached Abraham like a rope thrown to a man who still answered to family law older than Canaan's borders.

He did not send a messenger. He ran. Ordinary road-physics could not keep up with the urgency of rescue. Sixteen kings fell in the telling not as a census for generals but as a measure of how far heaven stretched one man's steps.

Dust rose in a line that did not look like a traveler's. It looked like a storm with a name inside it. Lot was somewhere ahead in a net of kings, and Abraham's feet kept eating the map.

Seated at the Right Hand

The Holy One seated him at the right hand for that deed, as the psalm later sings: sit at My right hand. Rescue had become coronation language before any crown of Sodom could be offered.

Abraham did not stop to count the bodies. He passed on in peace. The road behind him held what war holds. The road ahead held a nephew still breathing. That was the only cargo he meant to bring home.

Night after a battle is when men usually count donkeys and silver. Abraham counted obligations instead. Kinship was not an invoice. Lot's life was not a market.

The King Who Tried to Pay

The king of Sodom came out calculating. Had Abraham's enemies killed him, they would have stripped everything he owned. Now this stranger had saved the captives. "Give me the persons, and take the property for yourself." Keep the goods. Return the souls. A clean ledger for a dirty city.

It sounded generous. It was a trap for reputation. If a single sandal-strap came from Sodom, the nations could say Sodom made him rich. Abraham would owe his greatness to no king of the plain, only to God Most High.

He would touch none of it. The spoil still glittered where men had dropped it. He walked past it the way a man walks past a snare he has already named.

A Raised Hand Was the Oath

Abraham lifted his hand, and the lifting was itself an oath, the way Daniel later saw an angel raise right hand and left toward heaven and swear by the One who lives forever. The body became the signature. He would not let the king of Sodom write the footnote to a rescue heaven had paced in four-mile steps.

Lot went free. The kings of the plain kept their arithmetic. Abraham kept the only patronage that matched the right hand of heaven. Empty hands. A raised hand. A name that would not wear another king's thanks.

In the morning light after the oath, silver still lay in the dust. Abraham did not stoop. Lot's freedom was enough cargo. Heaven's right hand was enough payment.

The Flask That Had to Move

Before the chase there had been a quieter summons. Abraham had been like a flask of balsam sealed in a corner. While it sat unmoved, no one smelled the oil. "Move yourself from place to place," the Holy One told him, "and your name will be exalted in the world." Leaving home cracked the seal. Fragrance spilled into the road.

The four-mile stride was that fragrance at full speed. Sodom's gold would have been a second seal, a bottle put back on a shelf labeled with another king's thanks. He refused the stopper. The flask of his name stayed open to the road and closed to Sodom's gifts.

Lot returned to a city that would later burn. Abraham returned to a promise that would not be underwritten by Sodom's treasury. The right hand of heaven remained the only seat he would accept as payment for a kinsman's life.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma Buber, Lech Lecha 17:3Midrash Tanchuma Buber, Lech Lecha

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

(Gen. 14:16:) "AND HE BROUGHT BACK ALL THE PROPERTY." Immediately (in Gen. 14:17): "AND THE KING OF SODOM CAME OUT." When the Holy One, blessed be He, saw Abraham pursuing the sixteen kings and their legions, He seated him at His right hand, as it is said (Ps. 110:1): "The utterance of the LORD to my lord: Sit at My right hand…."

They said: In that war the stride of Abraham our father was four miles, and he ran until he had killed all the kings and their legions, and he passed on in peace, as it is said (Isa. 41:3): "He pursues them, he passes on in peace…."

Immediately the king of Sodom came out to meet him, as it is said (Gen. 14:17): "And the king of Sodom came out to meet him." He said to him: "I beg of you (Gen. 14:21), give me the persons, and take the property for yourself." Whether he wished it or did not wish it, he said to him: "Had they killed me, they would have taken all my possessions; now that you have rescued me, take for yourself the possessions and give me the persons." Therefore it is said: "And take the property for yourself."

Immediately Abraham swore, as it is said (Gen. 14:22): "And Abram said to the king of Sodom: I have lifted up my hand…." And "lifting up" is nothing other than an oath, as it is said (Dan. 12:7): "And he lifted up his right hand and his left hand to the heavens, and swore by the One who lives forever."

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Bereshit Rabbah 39:2Bereshit Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

Bereshit Rabbah, a classic compilation of Rabbinic interpretations on the Book of Genesis, offers a stunningly beautiful image to explain Abraham’s rise to greatness. It all starts with the verse, "The Lord said to Abram..." and then Rabbi Berekhya jumps right in.

He begins with a quote from Song of Songs (1:3): "By the fragrance of your good oils, your name is like poured oil." What does that even mean?

Rabbi Berekhya asks a similar question: What was our patriarch Abraham really like? He answers with a vivid image: Imagine a flask of precious balsam oil. This isn’t just any oil,. This is the good stuff. It’s been carefully sealed and tucked away in a corner. Now, because it's sealed, its beautiful fragrance… well, it stays put. No one even knows it's there!

Then, something happens. The flask is moved.

And that’s when the magic happens. As soon as it moves, that incredible fragrance fills the air. Suddenly, everyone knows about the amazing oil.

That, according to the Midrash (rabbinic interpretive commentary), is precisely how it was with Abraham. The Holy One, Blessed be He, told Abraham, "Move yourself from one place to another place, and your name will be exalted in the world.” Abraham’s potential, his inherent goodness, was always there. He was like that flask of oil, brimming with potential. But it wasn't until he was asked to move, to leave his comfort zone, to journey into the unknown, that his true essence, his “fragrance,” could truly be released into the world.

Sometimes, the greatest things we can achieve, the biggest impact we can have, comes not from staying put, but from being willing to move, to change, to embrace the journey, wherever it may lead.

What "flask of oil" are you keeping tucked away? And what might happen if you decided to move it?

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