Parshat Lech Lecha5 min read

Abraham Took Four-Mile Strides to Save Lot

Abraham's stride stretched four miles as he ran to free Lot. He refused Sodom's gold with a raised oath-hand and kept heaven as his only patron.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Four Miles in a Single Step
  2. The King Who Tried to Pay
  3. The Sealed Flask
  4. Nothing of a Thread
  5. Lot in the Net of Kings
Abraham Took Four-Mile Strides to Save Lot Click for full size

Four Miles in a Single Step

Abraham ran after the kings who had taken Lot, and the ground under him refused ordinary distance. Tradition stretches his stride to four miles at a step. He ran until sixteen kings and their legions lay behind him, and he passed on in peace, untouched by the slaughter his pursuit left cooling on the road.

The Holy One seated him at the right hand for that deed, as the psalm later sings: sit at My right hand. Rescue had become coronation language before any crown of Sodom could be offered.

The King Who Tried to Pay

The king of Sodom came out calculating. Had Abraham's enemies killed him, they would have stripped everything he owned. Now this stranger had saved the captives. "Give me the persons, and take the property for yourself." Keep the goods. Return the souls. A clean ledger for a dirty city.

Abraham would touch none of it. He lifted his hand, and the lifting was itself an oath, the way Daniel later saw an angel raise right hand and left toward heaven and swear by the One who lives forever. Abraham would owe his greatness to no king of Sodom, only to God Most High.

The Sealed Flask

Before the chase there had been a quieter summons. Rabbi Berekhya pictured Abraham as a flask of balsam sealed in a corner. While it sat unmoved, no one smelled the oil. "Move yourself from place to place," the Holy One told him, "and your name will be exalted in the world." The fragrance of poured oil in Song of Songs became the midrash's name for a man who only became public when he walked.

Leaving home cracked the seal. The four-mile stride was the fragrance at full speed. Sodom's gold would have been a second seal, a bottle put back on a shelf labeled with another king's thanks.

Nothing of a Thread

Abraham's refusal was not poverty theater. It was a fence around the source of his elevation. If a single sandal-strap came from Sodom, the nations could say Sodom made him rich. He chose empty hands and a raised hand of oath over a caravan of recovered spoil.

Lot went free. The kings of the plain kept their arithmetic. Abraham kept the only patronage that matched the right hand of heaven.

Lot in the Net of Kings

Lot had chosen the well-watered plain and discovered that green fields sit next to thrones that raid. When the kings came, they took people as casually as cattle. Word reached Abraham like a rope thrown to a kinsman who still answered to family law older than Canaan's borders.

He armed the trained men of his house and ran. The four-mile stride is the midrash's way of saying ordinary road-physics could not keep up with the urgency of rescue. Sixteen kings fall in the telling not as a census for generals but as a measure of how far heaven stretched one man's steps.

Sodom's king arrived afterward with the manners of a merchant. Persons for me, property for you. It sounded generous. It was a trap for reputation. Abraham's raised hand cut the deal before a single thread of spoil could rewrite the story of who made him great.

The balsam flask midrash belongs beside the chase. A sealed life in Ur or Haran smells like nothing to the nations. Movement releases the name. The war-run is movement at its most violent speed. Refusing Sodom's gold is the refusal to let the wrong hand put the stopper back on the flask.

Lot returned to a city that would later burn. Abraham returned to a promise that would not be underwritten by Sodom's treasury. The right hand of heaven remained the only seat he would accept as payment for a kinsman's life.

Night after the battle would have been a natural time to count donkeys and silver. Abraham counted obligations instead. He would not let the king of Sodom write the footnote to a rescue heaven had paced in four-mile steps. Lot's freedom was not a market. Kinship was not an invoice. The raised hand said as much without needing a long speech, the way oaths often do when the body becomes the signature.

Later generations would remember Abraham for tents open to strangers and for arguments over cities. Here he is the runner and the refuser, the man whose fragrance spreads only when he moves and whose greatness stays clean only when he declines the wrong patron. Sodom's ledger stayed open. Abraham's closed with a gesture toward the Most High alone.

In the morning light after the oath, the spoil still glittered where men had dropped it. Abraham walked past it the way a man walks past a snare he has already named. Lot's life was enough cargo. Heaven's right hand was enough payment. The flask of his name stayed open to the road and closed to Sodom's thank-you gifts.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma Buber, Lech Lecha 17:3Midrash Tanchuma Buber, Lech Lecha

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

(Gen. 14:16:) "AND HE BROUGHT BACK ALL THE PROPERTY." Immediately (in Gen. 14:17): "AND THE KING OF SODOM CAME OUT." When the Holy One, blessed be He, saw Abraham pursuing the sixteen kings and their legions, He seated him at His right hand, as it is said (Ps. 110:1): "The utterance of the LORD to my lord: Sit at My right hand…."

They said: In that war the stride of Abraham our father was four miles, and he ran until he had killed all the kings and their legions, and he passed on in peace, as it is said (Isa. 41:3): "He pursues them, he passes on in peace…."

Immediately the king of Sodom came out to meet him, as it is said (Gen. 14:17): "And the king of Sodom came out to meet him." He said to him: "I beg of you (Gen. 14:21), give me the persons, and take the property for yourself." Whether he wished it or did not wish it, he said to him: "Had they killed me, they would have taken all my possessions; now that you have rescued me, take for yourself the possessions and give me the persons." Therefore it is said: "And take the property for yourself."

Immediately Abraham swore, as it is said (Gen. 14:22): "And Abram said to the king of Sodom: I have lifted up my hand…." And "lifting up" is nothing other than an oath, as it is said (Dan. 12:7): "And he lifted up his right hand and his left hand to the heavens, and swore by the One who lives forever."

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Bereshit Rabbah 39:2Bereshit Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

Bereshit Rabbah, a classic compilation of Rabbinic interpretations on the Book of Genesis, offers a stunningly beautiful image to explain Abraham’s rise to greatness. It all starts with the verse, "The Lord said to Abram..." and then Rabbi Berekhya jumps right in.

He begins with a quote from Song of Songs (1:3): "By the fragrance of your good oils, your name is like poured oil." What does that even mean?

Rabbi Berekhya asks a similar question: What was our patriarch Abraham really like? He answers with a vivid image: Imagine a flask of precious balsam oil. This isn’t just any oil,. This is the good stuff. It’s been carefully sealed and tucked away in a corner. Now, because it's sealed, its beautiful fragrance… well, it stays put. No one even knows it's there!

Then, something happens. The flask is moved.

And that’s when the magic happens. As soon as it moves, that incredible fragrance fills the air. Suddenly, everyone knows about the amazing oil.

That, according to the Midrash (rabbinic interpretive commentary), is precisely how it was with Abraham. The Holy One, Blessed be He, told Abraham, "Move yourself from one place to another place, and your name will be exalted in the world.” Abraham’s potential, his inherent goodness, was always there. He was like that flask of oil, brimming with potential. But it wasn't until he was asked to move, to leave his comfort zone, to journey into the unknown, that his true essence, his “fragrance,” could truly be released into the world.

Sometimes, the greatest things we can achieve, the biggest impact we can have, comes not from staying put, but from being willing to move, to change, to embrace the journey, wherever it may lead.

What "flask of oil" are you keeping tucked away? And what might happen if you decided to move it?

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