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Ahasuerus Buys the Throne and Miscounts Years

Bigthan and Teresh mixed the poison in Tarsian, sure the Jew at the door would hear only noise. Mordecai knew seventy languages.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. He Bought the World He Wanted
  2. He Started the Count From the Wrong Door
  3. Bigthan and Teresh Spoke Tarsian
  4. The Poison Never Reached the Lip
  5. Mordecai Went Back to the Gate
Ahasuerus Buys the Throne and Miscounts Years Click for full size

He Bought the World He Wanted

Ahasuerus stacked coin until the coin became a throne. He was not born under a canopy of royal blood. He bought the world he wanted and sat on it, king of Persia by purchase.

A bought throne still wants a feast. In the third year he threw one that ran for months. Vessels and colors. Stolen cups that had once belonged to sacred rooms. Guests cheered on cue. The timing was not only vanity. He had counted seventy years from Nebuchadnezzar's rise and decided Jeremiah had failed. The Temple still lay ruined. Israel had not returned on his calendar. He reasoned that the Jewish hope was a dead letter, and a dead letter deserves a party.

He Started the Count From the Wrong Door

Jeremiah had spoken of seventy years, then return (Jeremiah 25:11-12, 29:10). Ahasuerus started the count from the wrong door. The desolation's true zero was Jerusalem's fall, not the conqueror's first parade. The years would end when Darius, son of Ahasuerus in the later telling, allowed the Temple's rebuilding. The king's feast celebrated a misread clock.

Servants refilled cups. A jester mocked empty temples and the courtiers laughed. Ahasuerus laughed louder. The metal of the stolen vessels did not protest. The seventy years did not ask his permission. Somewhere under the music, the real count still ticked toward a different door.

He slept later on a night that would matter more than the feast. Sleep for a king is never only rest. It is a gap where plots grow teeth.

Bigthan and Teresh Spoke Tarsian

In the dark he asked whether any unpaid favor still sat in the books. The chronicles opened. Mordecai's name rose from the ink: the Jew who had blocked a killing. Elevation followed. The seat once held by Bigthan and Teresh, chamberlains proud of their rank, went to a man they called barbarian in their throats.

Hatred does not need a long education. They planned poison. As butlers they could reach the cup. They wanted the death to look like the wage of trusting a Jew. They spoke Tarsian, sure no outsider owned their tongue.

Mordecai owned more tongues than they owned knives. He sat among those trained by the Sanhedrin, Israel's high court, and he knew the seventy languages. Every venomous word arrived in his ear as clear as palace Persian. Their secret became his evidence. The plot broke on a listener they had erased from the room.

The Poison Never Reached the Lip

The king lived. The chamberlains died. Mordecai's deed entered the book that a later sleepless night would reopen when history needed a hinge. Ahasuerus still did not understand the seventy years. He understood only that a Jew had been useful.

Outside, Jews in exile still counted toward a Temple the king had already buried in his mind. Inside, a rich man who misread Jeremiah owed his pulse to a man he barely saw.

Morning brought ropes for plotters and a note in a book. The seventy years would not ask the king's permission to finish. Darius would yet open a door Ahasuerus had already declared sealed. Purchased crowns cannot buy the end of Jeremiah's sentence.

Mordecai Went Back to the Gate

Ahasuerus rolled over in bed, alive because Mordecai heard Tarsian. He did not thank the language lessons. He ordered another cup, checked this time, and went back to sleep in a world he still thought he had purchased forever.

The seventy years kept walking toward Darius and stone upon stone. Mordecai returned to the gate, still a Jew, still listening. A servant wiped a drop of wine from a vessel that had once held something holier than palace laughter. The drop looked like any drop.

Mordecai wiped dust from his sleeve and went back to the gate. The bought crown never priced listening correctly. The seventy years kept walking.


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From the tradition

Sources

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 12:8Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

He wasn't born to be king of Persia. Nope. No royal blood coursing through his veins, no divine right backing him up. How did he become king then? Money. Pure, unadulterated wealth. According to the Legends of the Jews, he bought his way to the top, purchasing dominion over the entire world with his vast fortune. Think of it – a king whose crown was bought and paid for. It sets the stage for everything that follows in the story of Esther

Speaking of setting the stage… Why throw such a lavish, extravagant feast? The kind that makes history books? It wasn't just about showing off his newly acquired power. There was a bit more to it, a miscalculation rooted in prophecy.

The third year of his reign coincided with what Ahasuerus believed to be the seventieth year since the beginning of Nebuchadnezzar's rule. Now, the prophet Jeremiah had foretold that after seventy years, Israel would return to the Holy Land. (Jeremiah 25:11-12, 29:10). But the Temple was still in ruins. Ahasuerus, in his arrogance, jumped to the conclusion that Jeremiah was wrong. That the Jewish kingdom would never be restored.

Here's the thing about prophecy, and about God's plans in general: they often work in ways we don't expect. The king made a big mistake. It wasn't from the start of Nebuchadnezzar's reign that Jeremiah’s countdown began, but from the destruction of Jerusalem itself. As Ginzberg retells it in Legends of the Jews, those seventy years of desolation ended exactly when Darius, the son of Ahasuerus, permitted the rebuilding of the Temple.

So, Ahasuerus, fueled by wealth and a misunderstanding of divine timing, throws a party to celebrate what he thinks is the failure of prophecy. A party that unwittingly sets the scene for a queen to rise, a people to be saved, and a story that still resonates with us today. How often do we, like Ahasuerus, think we understand the full picture, only to discover that the divine plan is unfolding in ways we couldn't possibly imagine?

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Legends of the Jews 12:83Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Ahasuerus Asks if Anyone Has Earned an Unrewarded Favor.

"Is there aught left of those toothsome morsels?" he asks. "Are there still prophets abroad?" It's a moment of levity, perhaps, but it sets the stage for what's to come.

Following this, as Legends of the Jews recounts, Mordecai is elevated to a position previously held by the chamberlains Bigthan and Teresh. Now, these weren’t just any court officials; they were senators! You can imagine their outrage. To them, it was an insult – a "barbarian" (as they saw him) now occupied their prestigious place.

Their anger festered into a plot. According to Ginzberg's retelling in Legends of the Jews, they wanted revenge – not just on the king, but on Mordecai as well. Their plan was chillingly simple: poison the king. As royal butlers, they had ample opportunity to slip something deadly into his drink.

But here's where the story takes a sharp turn. Bigthan and Teresh, blinded by their hatred, assumed Mordecai wouldn't understand their conversations. They spoke in Tarsian, their native tongue, confident that their plans were safe. They wanted to make it look as if Ahasuerus had died because he trusted a Jew instead of them.

Big mistake.

They completely underestimated Mordecai. They were ignorant of the fact that Mordecai was a member of the Sanhedrin, the high court of ancient Israel. And what does that mean? Well, according to tradition, members of the Sanhedrin knew all seventy languages of the world!

Their secret language, the very thing they thought would protect them, became their undoing. As the story unfolds, Mordecai exposes their treachery, saving the king's life and setting in motion a series of events that would ultimately lead to the salvation of the Jewish people.

How often do we underestimate others, assuming we know more than we do? How often does our own arrogance become our downfall? And perhaps most importantly, how often are we being watched, listened to, even when we think we're alone?

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