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Asmodeus, the Demon King Solomon Captured

Benaiah trapped Asmodeus with wool, wine, and the holy Name, but the demon king turned the road to Jerusalem into a trial of wisdom.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Well Kept Its Shape
  2. The Chain Found His Throat
  3. The Road Became a Courtroom
  4. The Man Rose From Below
  5. The Flame Settled the Portion

Asmodeus came down for water as if the wilderness belonged to him. Every day he left the upper academy, where even demons could learn, and descended to the same well. He trusted the place. The stones were familiar. The mouth of the well had not moved. Nothing about the desert warned him that Solomon had begun to want what only a demon could give.

The Well Kept Its Shape

The king needed the shamir, the stone-cutting creature or worm that could split rock without iron. The Temple stones could not be hacked into holiness by a blade. Solomon's servants knew that Asmodeus knew where such a thing could be found, so the king sent Benaiah son of Jehoiada into the wilderness with a chain, a ring, a bundle of wool, and a skin of wine.

Benaiah did not challenge the demon king in open ground. He went to the well before Asmodeus arrived. From below, he bored a hole and let the water drain away into the earth. He plugged the hole with wool. From above, he poured wine until the well looked unchanged, full and waiting, but the thing inside it was no longer water.

At first Asmodeus smelled the trap. He leaned over the well and recoiled. Wine brings shouting. Wine brings stumbling. Wine takes the mind and leaves the body loose in the dust. The demon king knew the verses against it and muttered them to himself like a man arguing with his own throat.

The desert did not answer. Thirst did.

The Chain Found His Throat

Asmodeus drank. One swallow became another, and the warning in his mouth grew smaller than the burn in his chest. The wine went through him like a decree. He drank until his strength left him. He dropped beside the well and slept.

Benaiah climbed down from his hiding place. He took the chain engraved with the Shem HaMephorash, the explicit Name, and locked it around the demon king's neck. When Asmodeus woke, the wilderness had changed. He still had his strength. He still had his sight. He still had whatever authority made other demons tremble. None of it mattered. The Name sat against his throat.

He could have shattered stone. He could not break that chain. Benaiah held up the ring bearing the same Name, and Asmodeus stopped testing the metal. The servant of Solomon began walking. The king of demons followed.

The Road Became a Courtroom

The road to Jerusalem did not behave like an ordinary road. Asmodeus brushed a palm tree and tore it from the ground. He struck a house and it collapsed. When Benaiah asked him to go around the hut of a poor widow, he bent his path. The demon king heard the old line about a soft tongue breaking bone, and he laughed with pain in it. Courtesy had moved him where force could not. Something in him had cracked.

Then the sights began. A wedding party passed, all music and clothes and faces turned toward tomorrow. Asmodeus wept. A man ordered shoes meant to last seven years. Asmodeus laughed. He shoved a blind man out of the road, then guided a drunk back onto the proper path.

Nothing was random. The groom had thirty days left to live, and the song already had widowhood inside it. The man buying durable shoes had seven days left, not seven years. The blind man was righteous, so one shove could trouble a clean road toward heaven. The drunk had no merit waiting for him, so a demon's hand became the only mercy he received that day.

Benaiah walked beside a prisoner who could see the endings of men.

The Man Rose From Below

In Solomon's court, Asmodeus did not stop being dangerous. A chained demon can still open a door. He drove his finger into the earth, and a man rose from underneath the world.

The man had two heads.

He came from the hidden descendants of Cain, a people beneath the ground whose bodies and customs did not match the world above. Once pulled upward, he could not return. He married among the people of the upper earth and had seven sons. Six had one head. One had two, like his father.

When the father died, the two-headed son stepped forward and made his claim. He wanted two portions of the inheritance. If two heads meant two persons, his demand was simple justice. If one body meant one man, the demand was theft wearing the face of logic. The brothers argued. The court strained. Even the elders had no clean path through it.

The Flame Settled the Portion

Solomon prayed for the gift he had once asked for at Gibeon. Not riches. Not a long life. Judgment. The ability to separate one claim from another when both arrived dressed as truth.

Then he called for a torch.

The flame came close to one neck, then the other, not to kill but to reveal. If there were two men inside that body, each head would flinch from its own pain. If there was one man with two mouths, both heads would answer the same wound together.

The fire touched. Both heads recoiled at once.

One body. One man. One portion.

Asmodeus had been dragged to Jerusalem to give Solomon access to what human hands could not find. He brought more than the path to the shamir. He brought cases from below the ground, verdicts hidden inside bodies, and a road where laughter and tears were not moods but judgments. Solomon captured the demon king with wine. The harder task began after the chain held.


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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Legends of the Jews 5:132Legends of the Jews

Solomon needed help, immense supernatural help, and he knew just where to find it.

The task of capturing Asmodeus fell to Benaiah, son of Jehoiada, Solomon’s most trusted and valiant servant. This wasn't your average "go get the milk" errand. Benaiah was equipped with some rather unusual tools: a chain engraved with the Shem HaMephorash, the explicit Name of God; a ring bearing the same sacred inscription; a bundle of wool; and a skin full of wine. An odd shopping list. Benaiah found Asmodeus’s usual watering hole – a well. Cleverly, he bored a hole from below to drain the water, plugged it with the wool, and then filled the well with wine. Imagine Asmodeus's surprise when he came down from heaven, expecting a refreshing drink of water, only to find… Cabernet Sauvignon?

At first, Asmodeus hesitated. According to Ginzberg’s retelling in Legends of the Jews, he even quoted Bible verses railing against the evils of wine, trying to bolster his resolve. But thirst, as they say, is a powerful thing. He succumbed, drank deeply, and fell into a stupor.

That's when Benaiah sprang into action. Hiding in a tree, he watched until Asmodeus was completely out, then leaped down and chained the demon's neck. When Asmodeus woke and tried to break free, Benaiah simply invoked the power of the Name: "The Name of thy Lord is upon thee!" And just like that, the mighty Asmodeus was subdued.

But the journey back to Solomon was anything but smooth. Asmodeus, though captive, still possessed immense power. He brushed against a palm tree, and it was uprooted. He bumped into a house, and it crumbled. When a poor woman pleaded with Benaiah to steer the demon away from her hut, Asmodeus begrudgingly obeyed but broke one of her bones in the process. "Is it not written," he quipped, with a grim sort of humor, "'A soft tongue breaketh the bone?'" (Proverbs 25:15).

The Zohar paints a vivid picture of demons having a complex, almost paradoxical nature. We see glimpses of this complexity in Asmodeus's actions. He guided a blind man back onto the right path and showed similar kindness to a drunkard. Yet, he wept when he saw a wedding procession pass by and laughed at a man ordering shoes to last seven years and at a magician performing tricks. What are we to make of these strange reactions?

The Talmud (Gittin 68a-b) expands on this, detailing Asmodeus's eventual assistance in building the Temple, revealing secrets of construction known only to demons.

Perhaps his tears at the wedding stemmed from an understanding of the fleeting nature of happiness, or maybe envy at the joy he could never experience. His laughter at the shoemaker and the magician? Perhaps he saw the futility in their long-term plans and shallow deceptions, knowing the grand cosmic scheme in ways humans couldn't.

Asmodeus's story, as we find it in Midrash Rabbah, isn’t just about capturing a demon. It's about the complexities of good and evil, the blurry lines between wisdom and foolishness, and the surprising places where we might find help, even from those we least expect. It also reminds us that even the mightiest can be brought low by simple human desires… like a really good glass of wine.

What do you think? Does this story suggest that even demons have a role to play in the divine plan, or is it simply a cautionary tale about the dangers of unchecked power?

Full source
Legends of the Jews 5:131Legends of the Jews

It wasn't a sudden plunge, but a slow slide fueled by choices… and a little help from the King of Demons himself.

In Legends of the Jews, Solomon’s troubles began to snowball. while he was building the Temple – that magnificent, awe-inspiring Temple – he ran into a bit of a problem. The Torah is very clear that you can’t use iron tools when you’re building an altar (Exodus 20:25). So how was he supposed to shape the stones from the quarry to fit perfectly?

The scholars reminded him of something fascinating: Moses had used the shamir, a mythical stone with the power to split rocks, to engrave the names of the tribes on the precious stones of the ephod – that ceremonial breastplate worn by the High Priest. The shamir. But where could Solomon find such a thing?

He turned to his demons, as you do when you're a king with supernatural connections. But even they were stumped! They knew of its existence, but not its location. Finally, though, they offered a clue. They suspected that Asmodeus, King of the Demons, held the secret. They even knew where he lived: a specific mountain.

The demons described Asmodeus' peculiar habits. On this mountain, there was a well, Asmodeus’ source of drinking water. Every day, before ascending to heaven – yes, even demons apparently attend heavenly academies to debate Torah – he would seal the well with a large rock. He’d check the seal when he returned, making sure it hadn’t been disturbed before taking a drink. Imagine the life of a demon king!

So, how does this detail about a well and a rock tie into Solomon's downfall? Well, it’s the beginning of a fascinating story involving trickery, ambition, and the subtle ways even the wisest of us can be led astray. We’ll see how Solomon’s quest for the shamir, and his interaction with Asmodeus, would eventually contribute to the heavy price he had to pay for his sins. As we'll find out, sometimes the most seemingly insignificant detail can be the thread that unravels everything.

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