6 min read

The Child Ran From School Toward Cheap Sweets

A boy bolted from school toward sugar and games. Years later the same hunger chased larger vanities, until growing light began to change what he wanted most.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Door and the Street
  2. When the Mind Grows, Hunger Changes
  3. Energy Poured Into Dust
  4. The Fall Inside Desire
  5. One Breath Toward a Better Hunger
The Child Ran From School Toward Cheap Sweets Click for full size

The Door and the Street

The boy hit the school door with both palms and ran. Behind him, letters waited on a board, still chalk-white and unforgiving. Ahead of him, a stall sold sweets that dyed the tongue and stuck to the teeth. He wanted the stall. He did not want the board. Wisdom, to him, was a room with no air and a voice that never laughed. Pleasure was a coin he could taste before he even paid.

No one called him wicked. He was a child with fast legs and a small map of the good. What he could not yet understand, he could not yet desire. The street won because the street fit the size of his knowing. The teacher called after him. The stall did not need to call. It only had to shine in the sun.

He bought the cheap sugar and felt, for ten minutes, like a king. Then the sweetness soured and he wanted another. That was the whole curriculum of the body without a larger light: more, then more, then a vague anger when more did not restore the first rush.

When the Mind Grows, Hunger Changes

Years thickened his bones and stretched his sight. The sweets still tempted, but they no longer filled the whole sky. He began to want what the text calls more proper things. Honor that lasts past a joke. Skill that outlives a season. A word of Torah that rearranges a week. A friendship that does not collapse when money moves. Desire followed understanding the way a shadow follows a lamp. Move the lamp, and the shadow moves. Leave the room dark, and the shadow has no honest shape at all.

The same law scaled to whole generations. When a strong emanation of light reached human minds, people found their greatest satisfaction in wisdom and in what is truly good. Tables still needed bread. Trade still ran. But the deep hunger pointed upward, and vanity felt thin even while it glittered. When that light thinned, appetites sank into coarse physical matters as if the coarse were the only real food left on earth.

God did not need to plant a second god of trash in the heart. Hide the face of holiness enough, and murky creations rush to fill the gap the way cold air rushes into a house when a door opens in winter. The body itself was shaped under hester panim (הסתר פנים), the hiding of the countenance. The soul was shaped under illumination. Two births, one person, forever arguing about what is worth the day and what is only noise dressed as urgency.

Energy Poured Into Dust

Watch a market at full cry. Men strain for food, drink, houses, deals that will be forgotten by the next owner of the same courtyard. Ecclesiastes named it long ago: vanity of vanities (Ecclesiastes 1:2). The wonder is not that dust crumbles. The wonder is how much force people spend stacking it, then mourning the collapse as if collapse were a surprise invented last Tuesday.

They were not created for that cycle alone. Intellect, chochmah (חכמה), was given so a human being could grasp the glory of the Creator. That work was meant to be the primary occupation, the spine of the week. Later generations drifted. Business thickened. The hereafter thinned in the mind until it became a rumor reserved for funerals. The body, born under hiddenness, felt more solid than the soul born under light, and solidity won the vote of every tired evening.

The boy who once ran from school now ran from silence. He filled every quiet hour with noise that left no residue. He called it living. It was only speed without direction, a longer version of the sugar rush, with better clothes and worse sleep.

The Fall Inside Desire

When divine light diminishes, a negativity cuts the old connection. People stop recognizing the true good and chase what glitters for an hour. The desire itself is not free-floating wickedness. It is tuned to the light the person can currently hold. Starve the mind of wisdom, and the palate for wisdom dies the way a muscle dies from disuse. Feed it carefully, and the palate wakes, slow and stubborn, complaining at first that the new food has no taste.

This is why a teacher can hand a student a book and watch nothing happen. The student still has a child's map of pleasure, only the candy has become status, screens, or the next purchase. The map must grow before the road of wisdom looks worth walking. Force alone does not invent yearning. Light invents yearning. Without light, force only breeds resentment and secret stalls behind the schoolyard of adult life.

Creation itself depends on degrees of hiding. Coarse and murky things come into being because full radiance is veiled. Honorable spiritual ones bathe in more open countenance. A human life braids both, and the braid can slip toward either side depending on what the person feeds.

One Breath Toward a Better Hunger

One evening the man stopped in the street where the candy stall used to stand. The wood was gone. A different shop sold something else that would also not last. The memory of dye on his tongue remained, childish and exact. He felt, without drama, that he wanted something no stall could sell. Not a sermon from a stranger. A clarity he could live inside for more than ten minutes.

He did not become an angel. He opened a page. He sat with it longer than comfort preferred. The hunger shifted half a degree. Half a degree is how a life turns when no miracle arrives on schedule. The child who fled school still lived in him, still loved easy sweetness, but the grown mind could finally want what the child could not see. Wisdom does not scold desire out of existence. It raises the quality of what desire reaches for, until vanity starts to taste like dust in the mouth, and something better starts to taste like bread after a long walk home.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Da'at Tevunot 78:5Da'at Tevunot

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Da'at (Knowledge) Tevunot, a profound work of Jewish thought, offers a fascinating explanation, linking our desires directly to the boundaries of our minds and the spiritual light we receive. A young child, with their limited understanding, doesn't grasp the value of wisdom. School? That's something to run away from! Their world is filled with simple pleasures, and that's all they crave. But as they grow, as their knowledge expands, their desires shift. They begin to yearn for things that are, as Da'at Tevunot puts it, "more proper." This journey, this evolving sense of what truly matters, continues throughout our lives, mirroring our spiritual and intellectual growth.

Let's scale that up to humanity as a whole. There was a time, according to Da'at Tevunot, when humanity received a powerful, direct emanation of God's light. In that state, people found their greatest satisfaction in wisdom, in that which is "truly good." But what happens when that light diminishes?

The text suggests that this act created a "negativity" that severed humanity's connection to that divine emanation. As a result, people became "sunken..in coarse physical matters," unable to recognize the true good, and instead chasing after the fleeting vanities of this world. That fall from grace, that separation from the divine, fundamentally altered our perception and desires.

That our very desires, what we perceive as good and fulfilling, are directly connected to our spiritual state. Da'at Tevunot suggests that when we're bathed in divine light, we naturally gravitate towards wisdom and goodness. But when that light is obscured, we become susceptible to the allure of the superficial.

The text continues, noting that the Holy One, blessed be He, attempted to rectify this situation for Israel through the giving of the Torah. However, the people's actions, particularly the sin of the Golden Calf, and other transgressions, further damaged their connection, leaving the world in "darkness" and subject to the apparent laws of nature.

So, what are we left with? A world struggling to reconnect with that initial divine light, a world where the lines between true goodness and fleeting pleasure are often blurred. The story in Da'at Tevunot urges us to consider: Are we truly seeking wisdom, or are we merely chasing shadows? Are we striving to elevate our minds and expand our boundaries, or are we content to remain in the "coarse physical matters" that keep us separated from the divine? It's a question worth pondering, a journey worth undertaking.

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Da'at Tevunot 78:3Da'at Tevunot

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Da’at Tevunot, a profound work of Jewish thought, asks us to consider this very question. It points out the sheer, astonishing energy humans pour into the pursuit of fleeting pleasures, the "vanities of vanities," as Ecclesiastes would say (Ecclesiastes 1:2). We toil for food and drink, for possessions, for things that ultimately crumble to dust.

The text argues that we weren't created for this endless cycle of consumption. We were given intellect, chochma, to grasp the glory of our Creator. That, according to Da’at Tevunot, should be our primary occupation. Not accumulating wealth, not mastering the art of the deal, but cultivating our connection to the Divine. Sounds lofty. But is it really so out of reach?

The text goes on to explain that the world has been in decline. It suggests that earlier generations were closer to wisdom, more attuned to the intellect. Later generations, like ours, have become increasingly distant from that intellectual light, submerged in physical matters, in business, in the mundane. We become so focused on the "here and now" that we forget the "hereafter."

But why? What happened?

Da’at Tevunot offers a powerful explanation rooted in the nature of creation itself. The body, it says, was created through hester panim, a “hiding of His countenance.” Think of it like God stepping back, allowing for free will and the illusion of separation. This, the text suggests, makes the body's existence inherently darker, more murky. The soul, on the other hand, was created through orat panim, the "illumination of His countenance," a direct view towards the good. This is why the soul yearns for connection, for eternity, for purity.

The key, it seems, lies in balance. If we allow the body to dominate, if we prioritize the physical over the spiritual, then, the text warns, God will interact with us through that same “hiding of His countenance.” We become distant from the light of life, from wisdom and knowledge, and submerged in the "filthy material rubbish" of this world.

This isn't some harsh judgment, but a reflection of our own choices. We have the power to choose what we prioritize. We can choose to chase after fleeting pleasures, or we can choose to cultivate our souls, to seek out the divine spark within us.

So, what will it be? What will you choose to chase? The endless cycle of vanities, or the eternal light of wisdom? Da’at Tevunot invites us to pause, to reflect, and to choose wisely. After all, what could be more important?

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Da'at Tevunot 78:2Da'at Tevunot

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Think of it this way: everything in existence is connected to God, to the Divine Source. But the way that connection manifests differs dramatically. Da'at (Knowledge) Tevunot (Understanding of Discernment) teaches us that the very act of creation hinges on the concept of hester panim, the "hiding of His countenance."

What does that mean? The text explains that the "course and murky creations" – the physical world as we experience it – came into being precisely because God's full radiance was, in a sense, veiled. God's "face of holiness" wasn't fully illuminated for them. In contrast, the "honorable spiritual ones," the angels and higher realms, were created through the illumination of God's countenance. They basked in the Divine Light.

This idea – that creation springs from both revelation and concealment – is a foundation of Kabbalistic thought. It's not that God withholds, but rather that different aspects of creation require different degrees of Divine presence.

Here's where it gets really interesting: this principle, this dance between concealment and revelation, also applies to the relationship between our body and soul. Our soul, with all its aspirations and potential, exists in a state of tension. It seeks connection, it seeks refinement. But that journey unfolds, according to Da'at Tevunot, through a similar process of "hiding" and "illumination." The soul's path, in all its complexities, is shaped by this interplay.

This brings us to a profound realization: we humans are not passive observers in this cosmic drama. We are active participants. We are, in a very real sense, "the rectifier and the rectified." Through our actions, through our choices, we shape the relationship between our body and our soul.

As it says in the Talmud (Sanhedrin 99b), "And you shall do them..." – but the Hebrew can also be read as, "And you shall do you (Atem)." Our sages, zichronam livracha, may their memory be a blessing, understood this to mean that we have the power to strengthen either the physical or the spiritual aspects of our being.

If we chase after the fleeting pleasures of the physical world, if we follow "the vision of our eyes and the physical path of our heart," then our soul, which is meant to elevate the body, becomes weighed down. Instead of refining us, as intended, it becomes "immersed in darkness." It suffers a loss, a diminishment.

But the opposite is also true. If we resist our baser impulses, if we turn away from vanity and dedicate ourselves to the path of Torah and mitzvot (commandments), then the soul gains ascendancy. It rises above the limitations of the body and begins to truly refine it.

It's a call to conscious living. It's a reminder that every choice we make, every action we take, has a ripple effect, shaping not only our own lives but also the very fabric of our being. Are we moving towards the light, towards illumination? Or are we allowing ourselves to be drawn into the shadows? The choice, ultimately, is ours.

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