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Daniel's Merit Passed Into Esther's Hands

Daniel left the royal court old and emptied of public office, but the merit of his life moved into Esther's hands at the palace.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. He Asked to Be Let Go
  2. A King Crying Over a Queen He Had Sent Away
  3. Fair Young Women, Not All of Them
  4. The Morning the End of Time Was Gone
  5. Favor in the Eyes of Everyone Who Looked at Her

Daniel came up out of the pit and the lions had not touched him, and inside a month the news was in every province of the empire. The king put it in writing and sent it out under seal, and the writing did more than praise a God the court had not believed in the week before. It told the exiles to go up to Jerusalem and put the house back on its foundation. A night in a hole with animals had turned into an order to rebuild.

Daniel's Merit Passed Into Esther's Hands Click for full size

None of it did anything for his knees.

He Asked to Be Let Go

He went to the king and asked to be released from office, since he could not carry the work any longer and had reached the age where a man can tell the difference between being needed and being kept. The king would not simply agree. He would let Daniel go on one condition, which was that Daniel name the man to hold the post after him, so the old statesman had to choose his own replacement before he was allowed to stop.

He named Zerubbabel. The court loaded him with gifts and honored him in front of the people the way courts do when they are relieved, and he moved to Shushan and took a house there, and that was supposed to be the end of it.

A King Crying Over a Queen He Had Sent Away

It was not the end of it, because kings send for retired men when something has gone wrong that nobody at the table wants to say out loud.

Vashti was gone. The king had done it himself, in front of the whole court, in an evening he could not take back, and now he was weeping over it while the palace stood very still around him.

Daniel told him not to weep. Everything the king had done he had done according to the Torah, since the Torah puts a man over his own house, and a king who keeps the Torah has his kingdom kept for him. That was the entire consolation, and it worked, and the machinery started up again. A decree went out to every province that every man should rule in his own house (Esther 1:22).

Fair Young Women, Not All of Them

The second piece of advice was the one that cost somebody something.

Let there be sought for the king fair young virgins (Esther 2:2). Not all the young women, which is what a frightened court would have done, but the ones picked out for beauty, and whichever one pleased the king would be queen in Vashti's place. It was a narrower sweep than the alternative, so it emptied fewer houses, though it emptied them all the same, from India to Kush, one officer to a district with a list in his hand.

The old man in Shushan had built a corridor without knowing where it came out. Girls went into it and were rubbed with oil of myrrh for six months and with spices for six more, and somewhere in that traffic, in his own city, a Jewish girl went in with her name folded up and put away.

The Morning the End of Time Was Gone

He had one thing left that nobody could take from him, and that went as well.

He had never been a prophet and he said so, since the office belonged to Haggai, Zechariah and Malachi. But he had been shown the end of time, which they had not been, and he had carried it through the writing on the wall and the pit and all the years of court service, wrapped up and never discussed.

Then he reached for it one morning in Shushan and it was not there. He went back through it the way a man goes back through a room for something he had in his hand a minute ago, and there was nothing: not a date, not an order of kingdoms, not the shape of the last thing. He knew only that he had been shown something once and could no longer say what it had been.

Favor in the Eyes of Everyone Who Looked at Her

Across the city they were bringing Esther forward. The palace kept specialists for beauty and was not short of it, so beauty by itself would have moved nothing in that building. What came with her was chen (חן), favor, laid on her by the Holy One, so that everyone who looked at her softened before he could say why. The keeper of the women felt it first. Then the officials felt it. Then the king.

She obtained favor in the sight of all who looked upon her (Esther 2:15), and not one of them could have explained it, and none of them knew that the sentence which had opened the corridor she walked in on had been spoken by a retired official at the far end of the same city.

She went in to the king. Two streets over, an old man sat in a house full of the presents a court gives a man on his way out, trying to remember something he had once been shown and could not name.


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Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Pirkei DeRabbi Eliezer 49:13Pirkei DeRabbi Eliezer

Retold in our words. Read the original at the link below.Pirke de Rabbi Eliezer, trans. Rabbi Gerald Friedlander, London (1916) · CC-BY

Chapter 49 offers us a particularly compelling example, focusing on the story of Esther and the hidden hand of merit.

Rabbi Zechariah, the sage whose words are recorded in Pirkei DeRabbi Eliezer, tells us a powerful idea: “Merit is transmitted by the hand of the worthy.” It’s a profound concept, suggesting that the righteousness of one person can actually pave the way for the salvation of others.

He illustrates this point with the story of Daniel, the prophet known for his wisdom and unwavering faith. Rabbi Zechariah explains that it was through Daniel’s merit that sovereignty was ultimately transferred to Esther. How? Because, as the text recounts, Daniel advised the king – presumably Ahasuerus – to not weep because his actions were in accordance with the Torah. This might seem a little indirect. But the underlying idea is that by adhering to the principles of the Torah, God protects the kingdom. As it says, "whosoever keeps the Torah, the Holy One, blessed be He, preserves his kingdom."

The story then takes a fascinating turn, delving into the details of how Esther became queen. The text emphasizes the verse "And he shall rule over thee" (Genesis 3:16), drawing a parallel between the man's rule over his wife and the king's authority over his kingdom. The king, influenced by Daniel's merit, sent out decrees that "every man should bear rule in his own house" (Esther 1:22). This might seem like a detour, but it emphasizes the importance of order and adherence to divine law within the kingdom. The king, in his desire to replace Vashti, sought "fair young virgins" (Esther 2:2), not just any young virgins. This detail, highlighted in Pirkei DeRabbi Eliezer, implies a careful selection process, a search for someone truly exceptional. And of course, the maiden who pleased the king would become the new queen (Esther 2:4). And guess who that was?

Esther.

"And the maiden pleased him" (Esther 2:9), the text reminds us, driving home the point that Esther's inherent qualities, combined with divine grace, made her the perfect choice. It wasn’t just about outward beauty; it was about inner virtue, something that resonated with the king on a deeper level.

The text goes on to say, "The Holy One, blessed be He, invested her with grace and love in the eyes of all who saw her." Esther didn't just win the king's favor; she won the favor of everyone! "And Esther obtained favor in the sight of all them that looked upon her" (Esther 2:15).

So, what does this all mean? It's more than just a story about a beautiful queen. It's a story about the interconnectedness of righteousness and destiny. Daniel's faithfulness, as interpreted in Pirkei DeRabbi Eliezer, created a pathway for Esther to rise to power and ultimately save the Jewish people. It's a reminder that even our smallest acts of goodness can have far-reaching consequences, shaping the world in ways we may never fully understand. What kind of merit are we building today?

Full source
Legends of the Jews 11:19Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

When Daniel came out of the lions' den alive, the miracle did not stay private. The king sent word through the empire proclaiming what God had done, and he called on his people to help rebuild the Temple in Jerusalem. Daniel's survival became a public summons.

But Daniel was old. The honors that followed the miracle could not make his body young again. He asked the king to release him from office because he no longer felt fit for the burden. The king agreed only if Daniel chose a successor worthy of the work.

Daniel chose Zerubbabel. The court loaded Daniel with gifts and honored him before the people, and then the old statesman withdrew from public life. He settled in Shushan, where he remained until his death.

Ginzberg preserves one last strange detail. Daniel was not counted among the prophets, but God gave him knowledge of the end of time that had not been granted to Haggai, Zechariah, or Malachi. Even that gift did not stay with him forever. In the fullness of his years, Daniel lost the memory of the revelation. The man who had read the writing on the wall and walked out of the lions' den ended his life honored, diminished, and still held by God.

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