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Daniel in the Lions' Den and the Stew That Flew to Babylon

Darius sealed the pit with his own ring and went home to a night with no food and no music. In Judea, a prophet was carrying lunch out to his workers.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Nothing They Could Use
  2. He Did Not Move the Furniture
  3. An Angel Took Habakkuk by the Hair
  4. Morning at the Unbroken Seal
  5. The Lions Were Fed First
Daniel in the Lions' Den and the Stew That Flew to Babylon Click for full size

Nothing They Could Use

Daniel had outlived Babylon. When Darius the Mede took the empire he set Daniel over it, one of three men placed above three hundred and sixty provinces, and handed him everything. The rest of the court hated him for it and went looking for a charge.

They found none. He took no money. He would not accept a present even when a present was owed to him honestly. Month after month of watching a man who left them no handle to grip.

So they stopped looking for a crime and built one. They came to Darius with a proposal shaped like a compliment. For thirty days let nobody in the empire petition any god or any man except the king. Whoever does goes into the pit with the lions. Darius signed it.

He Did Not Move the Furniture

Daniel heard about the decree that same afternoon. He walked home, went up to his upper room, opened the windows that faced Jerusalem, and prayed three times, the way he had prayed every day of his life. He did not close the shutters. He did not lower his voice. The men who had written the law were standing where they could see in, which was the whole point of writing it, and he did not make their work any harder.

They carried it straight to the king. Darius spent the rest of the day hunting for a way around his own signature and found nothing, because what a Persian king signs cannot be unsigned. At dusk they took Daniel out to the pit.

The king walked out with him and told him to bear it cheerfully, that his God would bring him up again. Then a stone was rolled across the mouth of it and Darius pressed his own ring into the seal, and his lords pressed theirs beside his. He went back to the palace and refused his supper, and sent his musicians away, and did not lie down all night.

An Angel Took Habakkuk by the Hair

That same day, a long way west in Judea, the prophet Habakkuk was lifting a pot of food to carry out to the men working his field. An angel stopped him in the doorway and told him to take it to Daniel in Babylon instead.

Habakkuk said the obvious thing. It is too far. A man cannot carry a pot of stew that distance.

The angel took him by the hair of his head, and Habakkuk flew, pot and all, from a doorway in Judea to the floor of the lions' den in Babylon, where he was set down in front of Daniel.

So the two of them ate the field hands' dinner together, with the lions lying around them like furniture, and then the angel picked the prophet up again by the same handful of hair and put him back in his own field, where the workers were still waiting to be fed. Nobody had touched the stone. The seal over the pit was exactly as the king had left it.

Morning at the Unbroken Seal

At first light Darius came out and looked at the stone before he touched it. His ring's impression was whole. He broke it himself and called down into the dark.

Nothing came back.

He called again. Daniel had spent the whole night praising God and was in the middle of the Shema (שמע), the declaration that God is one, and a man does not break off in the middle of it to answer a king.

Then the voice came up out of the pit. "My God sent his angel and shut their mouths, and they have done me no harm."

They hauled him out. There was not a mark anywhere on him.

The Lions Were Fed First

His accusers refused to call it God. They said the lions had been fed. Fill a lion and it will step over a man; somebody had seen to it in advance, and the king himself had encouraged Daniel to go down because the king knew.

Darius did not argue with them. He ordered meat thrown into the pit, a great deal of it, and stood at the edge while the lions ate until they wanted nothing more. Then he had the accusers brought out, and their wives, and their children, and dropped them in among full animals.

The lions tore every one of them as hungry as if they had not eaten in a week. A hundred and twenty-two men went down, and their households after them, and someone kept the count: two hundred and forty-four persons, and fourteen hundred and sixty-four lions.

Darius wrote to every province after that, ordering the empire to tremble before the God of Daniel, who delivers and rescues and works signs in heaven and on earth, and calling on his people to go up to Jerusalem and help build the Temple. Hannah had sung once about the poor lifted out of the dust and the needy lifted off the ash heap and seated with princes, and the sages heard two men inside that line. Joseph, taken up out of a pit and set over Egypt in a single day. Daniel, taken up out of this one.

He did not stay up there long. He was old, and he asked the king to release him from office because he could no longer carry it. The king agreed on one condition, that he name a successor worth having, and Daniel named Zerubbabel. They loaded him with gifts, honored him in front of the whole court, and let him go. He settled in Shushan and stayed there to the end. He had been given knowledge of the end of time that had been withheld from Haggai and Zechariah and Malachi, and in his last years he could not remember any of it.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 11:17Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It comes from Legends of the Jews by Rabbi Louis Ginzberg, drawing on ancient lore, and it involves prophets, angels, lions, and a very, very hungry group of them.

While all sorts of drama were unfolding in Babylon – An angel, a divine messenger, appeared to the prophet Habakkuk.

The angel gives Habakkuk a rather unusual command: take the food he’s preparing for his field laborers and deliver it to Daniel in Babylon! Now, Habakkuk, understandably bewildered, asks the angel how he’s supposed to accomplish such a feat, given the vast distance. How could he possibly transport it so far?

Here's where it gets truly fantastical. The angel, without a word, seizes Habakkuk by his hair – yes, by his hair! – and in an instant, whisks him away to Babylon, setting him down right in front of Daniel. They share a meal, a bizarre picnic in the heart of this incredible situation, and then the angel promptly returns Habakkuk to his place in Palestine. One minute you're in Judea, the next you're dining with Daniel in Babylon, and then, poof, you're back home.

The next morning, King Darius, anxious to know Daniel's fate, rushes to the lion's den. He calls out Daniel's name, desperate for a response. But silence. Why? Because, as the story goes, Daniel, having spent the night praising God, was reciting the Shema. The Shema, Shema Yisrael Adonai Eloheinu Adonai Echad, is the central prayer in Judaism, declaring God's oneness. Even in the face of mortal danger, Daniel's faith remained steadfast.

Hearing nothing, the king feared the worst, until he looked closer and saw that Daniel was indeed alive! Overjoyed, but also suspicious, the king summons Daniel's enemies, those who had plotted his downfall, to the pit. They suggest that perhaps the lions simply weren't hungry.

Big mistake.

King Darius, not buying it for a second, orders them to "test" the lions with their own bodies. The result? A gruesome spectacle. According to the tale, the hundred and twenty-two enemies of Daniel, along with their wives and children – a total of two hundred and forty-four people – were torn to shreds by fourteen hundred and sixty-four lions! Yes, you read that right.

Now, let's just pause for a moment and consider that image. It’s a stark, almost unbelievable contrast to the image of Daniel, peacefully reciting the Shema, protected by his faith.

What does this story, drawn from ancient Jewish lore, really tell us? Is it a literal account of historical events? Perhaps. More likely, it's a powerful parable about faith, divine intervention, and the consequences of malice.

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Legends of the Jews 11:19Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

When Daniel came out of the lions' den alive, the miracle did not stay private. The king sent word through the empire proclaiming what God had done, and he called on his people to help rebuild the Temple in Jerusalem. Daniel's survival became a public summons.

But Daniel was old. The honors that followed the miracle could not make his body young again. He asked the king to release him from office because he no longer felt fit for the burden. The king agreed only if Daniel chose a successor worthy of the work.

Daniel chose Zerubbabel. The court loaded Daniel with gifts and honored him before the people, and then the old statesman withdrew from public life. He settled in Shushan, where he remained until his death.

Ginzberg preserves one last strange detail. Daniel was not counted among the prophets, but God gave him knowledge of the end of time that had not been granted to Haggai, Zechariah, or Malachi. Even that gift did not stay with him forever. In the fullness of his years, Daniel lost the memory of the revelation. The man who had read the writing on the wall and walked out of the lions' den ended his life honored, diminished, and still held by God.

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Antiquities X.11Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

Daniel survived the fall of Babylon. When Darius the Mede took the kingdom, he elevated Daniel to the highest office in the empire, one of only three governors ruling over 360 provincial chiefs. Daniel was so capable and so favored that the other officials burned with jealousy. They needed a way to destroy him.

They found it in his faith. Josephus records that the jealous governors convinced Darius to issue a decree: for thirty days, no one could pray to any god or man except the king, on penalty of being thrown to the lions. Darius signed it. Daniel heard about the law and changed nothing. Three times a day he opened his windows toward Jerusalem and prayed to God, exactly as he had always done.

His enemies were watching. They caught him in the act and ran to the king. Darius, who genuinely loved Daniel, was trapped by his own decree, under Persian law, a royal edict could not be revoked. He spent the entire day trying to find a legal loophole. There was none. At sunset, Daniel was thrown into the den of lions.

Darius could not sleep that night. At dawn he ran to the den and called out to Daniel, barely hoping for an answer. Daniel's voice came back calm and clear: "God sent his angel and shut the lions' mouths." He emerged without a scratch. The men who had conspired against him were thrown into the den instead. And the lions crushed their bones before they hit the ground.

Josephus adds something remarkable about Daniel's legacy. He says Daniel built a great tower at the fortress of Ecbatana in Media, so beautifully constructed that it still appeared newly built centuries later. The Jewish community maintained it, and the high priests of the Babylonian diaspora were buried there. But Daniel's real monument was his prophecies. Josephus insists that Daniel prophesied not just vaguely but with specific timing, and that "by the forementioned predictions of Daniel, those men seem to me very much to err from the truth who determine that God exercises no providence over human affairs."

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Midrash Shmuel 5:14Midrash Shmuel

Translation of the source text.Midrash Shmuel, Krakow 1893, Public Domain, on Sefaria · CC-BY-SA

"He raises up the poor from the dust" (1 Samuel 2:8), this is Joseph. "He lifts the needy from the dunghill", "And Pharaoh sent and called Joseph" etc. (Genesis 41:14). "To seat them with princes, and make them inherit a throne of honor", "And Joseph was the governor over the land" (ibid. 42:6).

Another interpretation: "He raises up the poor from the dust", this is Daniel. "He lifts the needy from the dunghill", "And Daniel was taken up out of the den" (Daniel 6:24). "To seat them with princes, and make them inherit a throne of honor", "And they proclaimed concerning him that he should be the third ruler in the kingdom" (ibid. 5:29).

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