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Daniel Walked Out of the Lions' Den Into a City That Still Hated Him

The lions licked Daniel's hands like dogs. Outside the pit, priests and princes still wanted a charge that would stick.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Bargain for the Temple Vessels
  2. Ashes Caught the Priests of Bel
  3. The Decree Closed Around Prayer
  4. A Stew Crossed From Judah by the Hair
  5. The Old Man Named a Successor

Belshazzar beat on his own door.

Daniel Walked Out of the Lions' Den Into a City That Still Hated Him Click for full size

He had ordered the royal doors guarded the night he drank from the vessels of the Temple. No one could enter, even a man claiming to be king. He stepped out for a short time. The guards, Cyrus and Darius, did not notice him pass. When he came back and demanded admission, they obeyed him perfectly. He swore he was Belshazzar. They struck him dead at the gate while the name was still in his mouth.

Daniel had already read the writing on the wall. He fled to Shushtar.

The Bargain for the Temple Vessels

Cyrus received him and made a bargain. Pray that God grant success against the king of Mosul, and Cyrus would send the Temple vessels back to Jerusalem. Daniel prayed. God answered. Cyrus won. The vessels began their road home.

Cyrus could return vessels and still keep a ruler's suspicion. He allowed the Jews to rebuild the Temple, but only with wood. Stone would last. Wood could burn if Jerusalem rebelled.

He also could not understand why Daniel would not bow to Bel. The idol seemed to eat. That was proof enough for a king who liked visible gods.

Ashes Caught the Priests of Bel

Every day the priests laid out a bullock, ten rams, ten sheep, one hundred doves, seventy loaves, and ten barrels of wine. By morning the table was bare. "Would that you believed in the glory of our god Bel," the king said, "who consumes what is laid upon this table."

Daniel did not flinch. "Let not the heart of the king be deceived. There is no breath in it. It is the work of a craftsman. The priests eat what you set down."

They locked the temple. Ashes went across the floor while the priests were kept ignorant. The doors were sealed with the king's ring and Daniel's ring. In the morning the seals were untouched and the table was empty. Darius fell on his face before Bel. Daniel pointed at the floor. Footprints of men, women, and children crossed the ash. Seventy priests were hauled in. Under threat of death they showed the hidden passages through which they crept each night to feast in the idol's name.

The stone had never been hungry. The priests had. The king could no longer pretend otherwise. Daniel had turned the temple floor into a witness, and the court learned that a Jew could make an empire's god look like a pantry.

The Decree Closed Around Prayer

Darius set three officials over the empire and made Daniel chief of the three. Honor made him visible. The other officials could not find corruption in him, so they built a law around his devotion. For thirty days, petition to any god or man except the king would mean death.

Darius signed it. Daniel opened his windows toward Jerusalem anyway. They watched him pray, dragged him in, and reminded the king that the law of the Medes and Persians could not be altered even by the mouth that had sealed it. When the hour of minchah (מנחה), the afternoon prayer, arrived, Daniel prayed in the presence of the king and the princes. He would not hide the thing they had come to punish. Darius spent the night without sleep and without food. At dawn he ran to the den.

Seven lions waited, starved six days. A rock rolled there from Palestine to seal the mouth of the pit. Inside, the beasts did not tear him. They greeted him like loyal dogs, licking his hands and wagging their tails before the man who would not skip the hour.

A Stew Crossed From Judah by the Hair

Far away in Judah, Habakkuk had cooked a stew and broken bread into a bowl for the harvesters. An angel stopped him. Carry that meal to Daniel in the lions' den in Babylon. Habakkuk said he had never seen Babylon and did not know where the den was.

The angel seized him by the hair of his head and, with one rush of wind, set him down above the pit. "Daniel, Daniel, take the dinner that God has sent you."

Daniel ate. He blessed the God who had not forgotten him. The angel returned Habakkuk home in an instant. On the seventh day the king came to mourn and found Daniel alive among the lions. He pulled him out. The men who had accused him went in, with their families. The city that had demanded Daniel's death watched him walk out of the den and did not love him for it.

The Old Man Named a Successor

Daniel came up with lion spit on his wrists, and the city was still hungry for him. Priests of a broken idol, jealous princes, a crowd that had threatened to tear down the king's house: none of that appetite died when the lions failed. The den had been honest. Teeth want food. The court wanted honor, control, and a way to make prayer look like treason, and that hunger had more patience than any beast.

The king sent word through the empire proclaiming what God had done, and he called on his people to help rebuild the Temple. Daniel was old. The honors could not make his body young. He asked to be released from office. The king agreed only if he chose a successor worthy of the work. Daniel chose Zerubbabel.

The court loaded him with gifts. Then the old statesman withdrew to Shushan and stayed until his death. God had given him knowledge of the end of time that had not been granted to Haggai, Zechariah, or Malachi. In the fullness of his years he lost the memory of the revelation. The man who had read the writing on the wall and walked out of the lions' den ended honored, diminished, and still held by God. The city that had hated him kept its appetite. He no longer stood in its way.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 11:9Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Belshazzar had ordered the royal doors guarded on the night he profaned the vessels of the Temple in Jerusalem. In Ginzberg's retelling from Legends of the Jews, the order was absolute. No one could enter the palace, even if he claimed to be the king himself.

The command trapped him. Belshazzar left his apartments for a short time, and the guards, Cyrus and Darius, did not notice him pass out. When he returned and demanded admission, they followed the king's own decree. He insisted on his identity. They refused to believe him. While he was still swearing that he was Belshazzar, they struck him dead at the palace gate.

Daniel, who had already read the writing on the wall, fled from the fallen court to Shushtar. Cyrus received him kindly and made a bargain with him: pray that God grant success in the war against the king of Mosul, and Cyrus would send the Temple vessels back to Jerusalem. Daniel prayed. God answered. Cyrus won, and the vessels began their road home.

The punishment fits the shape of the crime. Belshazzar had used holy vessels as props for royal arrogance. By morning, his own royal order had turned against him, and Daniel stood with the ruler who would restore what Babylon had taken.

Full source
Legends of the Jews 11:13Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Cyrus could look like a savior and still keep a ruler's suspicion. Ginzberg's Legends of the Jews remembers that he allowed the Jews to rebuild the Temple, but only with wood. Stone would last. Wood could burn if Jerusalem rebelled.

The same mixed portrait appears in the story of Bel. Cyrus pressed Daniel to bow before the idol because the god seemed to eat the dishes placed before him. Each night the offerings vanished. To the king, that was proof enough that Bel was alive.

Daniel saw the fraud hiding under the miracle. The priests of Bel entered through underground passages after dark, ate the food themselves, and let the idol receive the credit. Daniel did not argue with the king's appetite for proof. He gave him proof of another kind. He scattered ashes across the temple floor before the doors were sealed.

By morning, the god had eaten again. But the ashes held the truth. Footprints crossed the floor, marking the secret path of the priests who had crept in under cover of night. Cyrus could no longer pretend the idol had consumed anything. Daniel had turned the temple itself into a witness.

Full source
Chronicles of Jerahmeel LXXIIChronicles of Jerahmeel (Gaster, 1899)

Retold in our words. Read the original at the link below.The Chronicles of Jerahmeel, trans. Moses Gaster (1899) · Public Domain

Darius summoned Daniel to test his wisdom and found him seven times wiser than any report had claimed. According to the Chronicles of Jerahmeel, a 12th-century Hebrew chronicle translated by Moses Gaster in 1899, Darius appointed Daniel as his personal counselor, just as the previous king had done. But one day the king tried to convert Daniel to his own religion.

The idol Bel was the great god of Babylon, and his appetite was legendary. Every day the priests laid out one bullock, ten rams, ten sheep, one hundred doves, seventy loaves of bread, and ten barrels of wine on his table. By morning, it was all gone. "Would that thou didst believe in the glory of our god Bel," the king told Daniel, "who consumes what is laid upon this table."

Daniel was unimpressed. "Let not the heart of the king be deceived," he replied. "There is no breath in it. It is simply the work of the craftsman. It is the priests of Bel who eat the contents of this table." He offered to prove it, and the king agreed.

Daniel had the temple locked and sealed with only one entrance open. Then the king ordered ashes scattered across the floor of the temple while the priests were kept in ignorance. The doors were sealed with the king's ring and Daniel's ring, and they retired for the night.

The next morning, the seals were untouched. When they opened the doors, the table was bare, every morsel consumed. Darius fell prostrate before Bel in awe. But Daniel pointed to the floor. There in the ashes were the footprints of men, women, and children. The seventy priests of Bel were hauled before the king, and under threat of death, they revealed their secret entrances: hidden passages through which they crept in every night to feast on the god's offerings.

Full source
Legends of the Jews 11:16Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Daniel rose until only Darius stood above him. Following Daniel's advice, the king placed three officials over the empire and made Daniel chief of the three. The honor made him powerful. It also made him visible to every jealous man at court.

His enemies could not beat him openly, so they built a law around his devotion. They persuaded Darius to decree death for anyone who prayed to any god or person other than the king. The order did not command Daniel to bow to an idol. It asked for something quieter: stop praying for a while, survive, and return to God later.

Daniel refused that bargain. Ginzberg's Legends of the Jews says he preferred to give his life for the honor of the one God rather than omit his devotions. His enemies found him at prayer and dragged him before Darius. The king tried to save him, but Daniel made concealment impossible. When the hour of minchah, the afternoon prayer, arrived, Daniel prayed in the presence of the king and his princes.

The law closed around him. Daniel was thrown into a pit of lions, and a rock rolled there from Palestine to seal the entrance and protect him from any further harm his enemies planned. Inside the pit, the beasts did not tear him apart. They greeted him like loyal dogs, licking his hands and wagging their tails before the man who would not interrupt his prayer.

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Bel and the Dragon 1:28-42Additions to Daniel

Retold in our words. Read the original at the link below.The Revised Version with Apocrypha (1895), public domain · Public Domain

Babylon was seething. Their god was rubble, their dragon was dead, their priests were gone, and the people blamed the king for siding with a Jew. Hand over Daniel, they demanded, or we tear down your house with you in it. The cornered king gave way, and Daniel was thrown into the lions' den. Seven lions waited inside, deliberately starved for six days so they would tear him apart.

Far away in Judea, the prophet Habakkuk had no idea any of this was happening. He had just cooked a stew and broken bread into a bowl, on his way to feed the harvesters in the field. An angel of God stopped him with a strange errand: carry that meal to Daniel, in the lions' den in Babylon. Habakkuk protested that he had never even seen Babylon and had no idea where the den was.

The angel did not argue. He simply seized Habakkuk by the hair of his head and, with one rush of wind, set him down directly above the pit in Babylon. Daniel, Daniel, take the dinner that God has sent you, the prophet called down. Daniel ate, blessing the God who had not forgotten him, and the angel returned Habakkuk home in an instant.

On the seventh day the grieving king came to mourn and found Daniel calmly alive among the lions. He pulled him out and praised the God of Daniel above all others.

Full source
Legends of the Jews 11:19Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

When Daniel came out of the lions' den alive, the miracle did not stay private. The king sent word through the empire proclaiming what God had done, and he called on his people to help rebuild the Temple in Jerusalem. Daniel's survival became a public summons.

But Daniel was old. The honors that followed the miracle could not make his body young again. He asked the king to release him from office because he no longer felt fit for the burden. The king agreed only if Daniel chose a successor worthy of the work.

Daniel chose Zerubbabel. The court loaded Daniel with gifts and honored him before the people, and then the old statesman withdrew from public life. He settled in Shushan, where he remained until his death.

Ginzberg preserves one last strange detail. Daniel was not counted among the prophets, but God gave him knowledge of the end of time that had not been granted to Haggai, Zechariah, or Malachi. Even that gift did not stay with him forever. In the fullness of his years, Daniel lost the memory of the revelation. The man who had read the writing on the wall and walked out of the lions' den ended his life honored, diminished, and still held by God.

Full source