7 min read

The Men Who Would Not Leave Enoch Were Found Under the Snow

Enoch told them every morning to turn around and go home. Some did. On the eighth day the kings sent men out to count the ones who had stayed.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Once a Year They Could Look at His Face
  2. The Summons Came in the Middle of an Audience
  3. A Horse Came Down and Walked on the Air
  4. Go Home or You Will Die
  5. What the Kings Found Under the Snow
  6. The Smell of One Born of a Woman
The Men Who Would Not Leave Enoch Were Found Under the Snow Click for full size

Once a Year They Could Look at His Face

Enoch had ruled for two hundred and forty-three years, and then he began to disappear by degrees.

First it was three days shut in his chamber praying and one day out among the people. Then six days in and one out. Then once a month. Then once a year, and by then the kings and princes who had put themselves under his command could not walk up to him at all. There was something on his face they could not stand in front of. Men who tried it came away certain they had nearly died of it.

So they made a rule among themselves. Every request in the world would be saved up and brought to Enoch on the single day he showed himself, and no one would go near him otherwise. On that day the whole earth queued, and when he finished speaking they went down on their faces and shouted the way people shout at a coronation.

"Long live the king. Long live the king."

The Summons Came in the Middle of an Audience

He was mid-sentence, in front of that crowd, when the angel came.

The message was short. God had decided to make him king over the angels, the way he had been king over men.

Enoch stopped the audience and sent word to every corner of the earth for everyone to come. When they were assembled he told them plainly what had happened to him.

"I have been called up to heaven. I do not know which day I go. So I will teach you everything I have while I am still here."

He spent the days he had left on it. Law, order, the fear of heaven, how to settle a quarrel, what to do about a neighbor. He made peace between kings who had been at each other for years. He was still doing it when somebody in the crowd looked up.

A Horse Came Down and Walked on the Air

It was the shape of an enormous horse, and it was descending, and it was pacing on nothing the way a horse paces a yard.

They told Enoch what they were seeing. He did not stop to look.

"That one has come for me. The time is here. You will not see me again."

The horse came the rest of the way down and stood in front of him. He got on its back and went on teaching from the saddle, and when it started walking, the crowd walked with it. Eight hundred thousand men followed him out of the settled country and kept going for a full day.

Go Home or You Will Die

On the second morning he turned in the saddle. "Go back to your tents. Why are you coming? You may die out here."

Most of them went. A group stayed, and he told them the same thing the next morning, and the next, for six days, and every morning some more of them turned around and walked back toward their houses.

On the sixth day he stopped the horse and said it without any softening. "Tomorrow I go up. Whoever is standing near me will die."

They did not move.

"Wherever you are going, we are going. As God lives, only death is separating us from you."

He stopped arguing with them. They walked the seventh day beside the horse, and on the seventh day the sky opened over the whole party. A whirlwind came down with horses of fire in it and chariots of fire behind them, and Enoch went up inside it, and the men who had refused to go home were standing directly underneath.

What the Kings Found Under the Snow

The kings who had turned back in good time had done something careful before they left. They had counted the men who stayed.

On the eighth day they sent riders out to the place to match the number against whatever was there.

The riders found the ground white. Snow lay over the whole site, and on top of the snow were stones of hail the size of a fist, and nothing was visible above it. They talked among themselves and decided to break through and look.

Under the snow they found the men. All of them, the entire count, exactly the number the kings had written down, lying where they had been standing when the fire came down.

One was missing. They went through the bodies twice for him and he was not there.

The Smell of One Born of a Woman

Six hundred and fifty million parasangs away, the ones who carry the Throne knew something was coming up.

The ofanim caught it first, then the seraphim, then the cherubim, and every burning thing in that place turned toward the smell of a body.

"What is this. The odor of one born of a woman. How does he come into the highest heaven, where the angels are made of fire?"

God answered His own household. "Do not take offense at this. Every human being denied Me and denied that I rule anything. They gave their worship to idols, and I moved My Presence off the earth and brought it up here. This man is the chosen one of all of them. He has more faith and more justice in him than the whole rest of the world put together. He is the only wage I have collected out of the place I made."

Then the gates of wisdom opened for him, and understanding, and life, and peace, and strength, and the fear of sin, and a throne was set beside the seventh palace, and a herald went through the heavens announcing that this one was now first over every prince in the realm and would be called Metatron. His flesh turned to flame. His veins ran fire, his bones went to glowing coal, his eyes became torches and his hair a sheet of burning, and storm and whirlwind closed around him on every side.

Down on the earth the kings came back from the snow and put oil on the head of Methuselah, Enoch's son, and made him king in his father's place. He taught what his father had taught him, all his life, and did not turn from it to the right or the left. Toward the end of his days the people stopped listening, and robbed each other, and corrupted every road they walked on, and the ground they sowed came up thorns.


← All myths

From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 3:10Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Enoch and the Angels.

In Legends of the Jews, after spending a long time in seclusion, Enoch heard an angel calling him. “Enoch, Enoch,” the angel said, “make yourself ready…and assume dominion over men, to teach them the ways in which they shall walk…that they may walk in the ways of God."

Enoch answered that call. He emerged from his retreat and began to teach people about God. He sent messengers far and wide, proclaiming, "Ye who desire to know the ways of God and righteous conduct, come ye to Enoch!" And they came. A vast crowd gathered around him, eager to learn from his wisdom. Even kings and princes – one hundred and thirty of them, no less – submitted to his rule, seeking his guidance.

For two hundred and forty-three years, peace reigned while Enoch taught and guided. It was a golden age, a time when humanity was focused on walking in God’s ways. This period ended the year that Adam died. Imagine the profound symbolism: as the first man's life drew to a close, Enoch, a beacon of righteousness, prepared for a new chapter. Adam was buried with great honors by Seth, Enosh, Enoch, and Methuselah.

But Enoch, being human, eventually yearned for a deeper connection with the Divine. He decided to withdraw from the world again, to dedicate himself fully to God. He didn't just vanish overnight, though. Instead, he gradually reduced his interactions. At first, he would spend three days in prayer and praise, returning to his disciples on the fourth day to instruct them. Then, he appeared only once a week, then once a month, and finally, just once a year.

Can you picture the awe that surrounded Enoch? Kings, princes, and commoners alike longed to see him, to hear his words. But during his times of retreat, they dared not approach him. According to the legends, such an "awful majesty" radiated from his face that they feared for their lives if they even looked at him! Instead, they presented their requests on the single day each year that he appeared. They prostrated themselves before him, crying, "Long live the king! Long live the king!"

Then, one day, while Enoch was giving audience, an angel appeared again. This time, the message was even more extraordinary: God had decided to install Enoch as king over the angels in heaven, just as he had reigned over men on Earth!

Enoch gathered everyone and said, "I have been summoned to ascend into heaven, and I know not on what day I shall go thither. Therefore I will teach you wisdom and righteousness before I go hence." He spent his remaining days imparting wisdom, knowledge, and piety. He established laws and order, ensuring the well-being of his people.

And then, a gigantic steed descended from the skies. Enoch announced, "The steed is for me, for the time has come and the day when I leave you, never to be seen again." He mounted the steed, continuing to instruct and exhort the people as he rode. Eight hundred thousand people followed him for a day’s journey!

But Enoch knew that his ascent was not for everyone. On the second day, he urged his followers to turn back, warning them that death would overtake them if they continued. Most obeyed, but a dedicated few remained. Day after day, he pleaded with them to return, but they refused. On the sixth day, he made his final plea: "Go ye home, for on the morrow I shall ascend to heaven, and whoever will then be near me, he will die."

Still, some remained, declaring, "Whithersoever thou goest, we will go. By the living God, death alone shall part us."

And so, on the seventh day, Enoch was carried into the heavens in a fiery chariot drawn by fiery chargers. Imagine that scene – a mortal man, ascending to the heavens in a blaze of glory.

The next day, the kings who had turned back sent messengers to discover the fate of those who had stayed behind. They found snow and hailstones where Enoch had ascended, and beneath them, the bodies of all who had remained. Enoch alone was missing. He was on high, in heaven.

What does this story tell us? It speaks of the potential for human beings to achieve extraordinary spiritual heights. And it leaves us pondering: what kind of legacy are we creating here on Earth? What will our final ascent look like?

Full source
Jasher 3Book of Jasher

Retold in our words. Read the original at the link below.The Book of Jasher, J. H. Parry edition (1887) · Public Domain

The Book of Jasher isn't part of the canonical Hebrew Bible, but it's referenced within it (Joshua 10:13 and (2 Samuel 1:1)8). It's considered by some to be a valuable historical source and by others a work of legend. Whatever its true nature, the stories within are captivating!

Our story picks up with Enoch at age 65. After the birth of his son, Methuselah, Enoch begins to walk with God, turning away from the wickedness of humanity. He immerses himself in divine instruction, knowledge, and understanding, choosing to withdraw from society for extended periods.

What was Enoch doing during these periods of seclusion? Well, according to the Book of Jasher, he was serving God and praying in his house. One day, an angel calls to him from Heaven, urging him to leave his solitude and reappear among humankind. The angel's mission is clear: Enoch is to teach humanity the path to God.

Enoch heeds the call. He emerges from his self-imposed exile and begins teaching the ways of the Lord. He sends out a proclamation: "Where is the man who wishes to know the ways of the Lord and good works? let him come to Enoch." And they came. In droves. People are hungry for spiritual guidance.

Enoch, it seems, becomes a leader. The Book of Jasher tells us that he "reigned over the sons of men according to the word of the Lord." People bowed before him and listened to his wisdom. Even kings, princes, and judges sought him out.

Imagine this scene: 130 kings and princes assemble, making Enoch their king. He brings peace and justice, guiding them in the ways of the Lord. For 243 years, Enoch reigns, leading by example and fostering peace across the land.: a world at peace, guided by wisdom.

But the story doesn't end there. We also learn of the death of Adam. In the fifty-sixth year of Lamech’s life, Adam passes away at the age of 930. Enoch, along with Methuselah and Adam's two sons, buries him with royal honors in the cave God had shown Adam. The Book of Jasher notes that the mourning for Adam was so profound that it established a lasting custom among humanity. It also states the reason for Adam's death: eating from the Tree of Knowledge, a consequence that affected all his descendants.

The Book of Jasher connects Adam’s death with Enoch’s decision to again withdraw from public life. In the same year Adam died, Enoch begins a pattern of temporary seclusion, spending three days in prayer and then returning to teach the people for one day. Later, he extends his absences to six days, then to a month, and eventually to a year.

Why this on-again, off-again approach?

The text suggests that as Enoch drew closer to the divine, a "Godlike awe" settled upon him. People feared to look at him, afraid of punishment. It's a fascinating depiction of the potential consequences of spiritual ascension.

Eventually, even this wasn't enough.

The story takes an even more extraordinary turn. An angel announces from heaven that Enoch is to ascend and reign over the sons of God, just as he reigned over the sons of men. Before his departure, Enoch gathers all the inhabitants of the earth. He imparts final instructions, teaching them wisdom, knowledge, and statutes to live by.

Then, a vision appears: a great horse descends from the sky. Enoch declares that the horse has come for him, signaling his imminent departure. He invites anyone who delights in knowing God to come to him before he's taken away.

What happens next is remarkable. Enoch ascends into heaven on this horse, accompanied by a massive crowd of followers – some 800,000 people! Initially, he urges them to return home, but some remain steadfast, declaring that only death will separate them.

On the seventh day, Enoch ascends into heaven in a whirlwind, with horses and chariots of fire. It's an awe-inspiring image, reminiscent of Elijah's ascent in the Bible (2 (Kings 2:1)1).

When the kings return to collect the remaining followers, they find only snow and large stones. The followers, and Enoch, are gone. He had ascended into heaven.

What does this all mean? The story of Enoch in the Book of Jasher presents a compelling picture of a righteous man who not only walked with God but ultimately transcended the earthly realm. It raises questions about the nature of leadership, the pursuit of wisdom, and the possibility of bridging the gap between the human and the divine. It’s a story that invites us to consider our own paths and what it truly means to "walk with God."

Full source
Legends of the Jews 3:12Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Enoch, as we find in Legends of the Jews, wasn't just any guy. He lived in a time when, according to Rabbi Ishmael (as told by Enoch himself!), humanity had really messed things up. They were so wicked, they told God, "Depart from us, for we do not desire to know Thy ways." Harsh. According to Ginzberg, the Legends of the Jews author, this sinfulness is what prompted God to take Enoch up to heaven.

Why? What was the point?

The Midrash (rabbinic interpretive commentary) tells us that Enoch was taken as a witness. A witness that even when destruction is decreed, God isn't cruel. He's acting with justice, even if it's hard to understand.

Enoch's journey. Guided by the angel 'Anpiel, he ascends from earth to heaven. The holy beings – the ofanim, the seraphim, the cherubim – all those beings who move God’s throne, they notice him from a distance of.. get this.. six hundred and fifty million and three hundred parasangs! (A parasang is an ancient unit of distance). They’re basically saying, "Wait, what’s that human smell? How did someone born of woman get here?"

But God steps in. "O My servants and hosts," He says, "Don't be offended. All the children of men denied Me and paid homage to idols. I transferred the Shekinah (the Divine Presence) from earth to heaven because of it. But Enoch? Enoch is the elect of men. He has more faith, justice, and righteousness than all the rest, and he is the only reward I have derived from the terrestrial world."

Before Enoch could start his heavenly service, he had to be prepared. The gates of wisdom were opened to him – wisdom, understanding, discernment, life, peace, the Shekinah itself, strength, power, might, loveliness, grace, humility, and even fear of sin. He was given qualities beyond any celestial being. He also received thousands of blessings from God!

And get this – his size changed! According to Legends of the Jews, Enoch’s height and breadth became equal to the height and breadth of the world. He sprouted thirty-six wings and three hundred and sixty-five thousand eyes, each as brilliant as the sun!

Then, a throne was erected for him near the gates of the seventh celestial palace. A herald announced that Enoch would now be known as Metatron. That’s right, Enoch became Metatron, a powerful angel.

God declared, "I have appointed My servant Metatron as prince and chief over all the princes in My realm, except for the eight august and exalted princes that bear My name." Any angel with a request had to go through Metatron. He was made guardian of the treasures of heaven, including the treasures of life in the highest heaven, 'Arabot.

Out of love, God dressed Metatron in a magnificent garment covered in every kind of luminary. He placed a crown upon his head, gleaming with forty-nine jewels. This crown held the very letters by which heaven and earth were created, the mysteries of creation itself! God called him "the little Lord."

Even the most powerful angels trembled before Metatron: Samael (the angel of death), Gabriel, and all the angels in charge of the elements – fire, hail, wind, lightning, and more. All were in awe of his magnificence.

The transformation was complete. Enoch's body was transformed into celestial fire. His flesh became flame, his veins fire, his bones glimmering coals, his eyes torches, his hair a blazing inferno. He was surrounded by storm and whirlwind, hurricane and thunder.

So, what does this story tell us? It speaks of transformation, of reward for righteousness, and of hope even in the darkest of times. Even when humanity seems lost, there's a path to elevation, to becoming something greater than ourselves. Enoch's journey to becoming Metatron is a reminder that even human beings can achieve incredible spiritual heights. And maybe, just maybe, that potential lies within each of us.

Full source
Jasher 4Book of Jasher

Retold in our words. Read the original at the link below.The Book of Jasher, J. H. Parry edition (1887) · Public Domain

The Book of Jasher, a text referenced in the Bible itself (Joshua 10:13 and (2 Samuel 1:1)8), gives us some intriguing details.

After Enoch ascended into heaven, yes, that Enoch, his son Methuselah took over as a leader. According to the Book of Jasher, the kings of the earth anointed Methuselah, and he reigned in his father's place. For a good long while, Methuselah kept things on the straight and narrow, teaching wisdom, knowledge, and the fear of God. He didn’t stray from the path, "either to the right or to the left."

As often happens, things eventually went south.

Towards the end of Methuselah's life, people started turning away from God. They corrupted the earth, robbed each other, and just generally caused chaos. They wouldn't listen to Methuselah, rebelling against his teachings. Sound familiar? The midrash (rabbinic commentary) often paints a picture of increasing societal breakdown leading up to major divine interventions.

And the land itself reflected this moral decay. The Lord, exceedingly angry, stopped the earth from producing. People would sow seeds, hoping for a harvest, but instead, they'd get thorns and thistles. Yet, even this didn’t turn them around. They continued down their destructive path, provoking God, who "repented that he had made man." A pretty strong statement. The Book of Jasher then tells us that Lamech, Methuselah's son, was 160 years old when Seth, Adam's son, died at the ripe old age of 912. Talk about longevity!

Lamech then married Ashmua, the daughter of Elishaa, Enoch's son – so, his cousin. She conceived. Even though a little food started growing again, humanity didn't learn its lesson; they still trespassed and rebelled against God.

Then comes a pivotal moment: Lamech's wife gives birth to a son. This child is named Noah. Methuselah, his grandfather, gives him the name Noah, saying that "the earth was in his days at rest and free from corruption.” Lamech, his father, calls him Menachem, hoping that "this one shall comfort us in our works and miserable toil in the earth, which God had cursed." Two names, two hopes for the future. We see this naming tradition echoed in other parts of Jewish lore.

Noah grows up following the ways of his grandfather, Methuselah – a beacon of righteousness in a darkening world.

But the darkness continues to spread. The Book of Jasher emphasizes the widespread corruption: people taught each other evil practices and continued sinning. They made their own gods, robbed and plundered each other, and the earth became filled with violence.

The text gets even more specific: Judges and rulers took women by force. And here's where it gets really interesting. People started experimenting with mixing different animal species, "in order therewith to provoke the Lord." As we see here, the idea of kilayim, mixtures forbidden in Torah, extended beyond just plant life. This detail gives us a glimpse into the kinds of transgressions that were believed to have led to God's decision to bring the Flood.

God sees all this and declares, "I will blot out man that I created from the face of the earth… for I repent that I made them."

However, the Book of Jasher adds a poignant detail: all those who walked in the ways of the Lord died before the Flood. This was so they wouldn't have to witness the destruction. A mercy, perhaps?

And finally, we arrive at the key point: "Noah found grace in the sight of the Lord." God chose him and his children to rebuild the world.

So, what do we take away from this chapter? It's a stark reminder of the consequences of widespread corruption and the importance of remaining righteous, even when surrounded by darkness. It also highlights the theme of hope, embodied by Noah, even in the face of impending doom.

Full source