4 min read

Every Prophet After Sinai Stood on Moses's Precedent

One more word from the mountain would have killed them. They sent Moses in. God agreed to speak through prophets after that.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. They Sent Moses In
  2. Return to Your Tents
  3. Gideon Asked the Way Moses Asked
  4. Ezra Heard the Thornbush

At Sinai the people heard the visible and saw the audible. The categories collapsed. Light had a sound. The sound had a shape. Even the slave women standing at the foot of the mountain saw more that day than Ezekiel would see in his chariot, more than Isaiah would see in the Temple. Knees went. Mouths opened and could not close around another syllable.

Every Prophet After Sinai Stood on Moses's Precedent Click for full size

One more word from God would have killed them.

They Sent Moses In

They turned to Moses.

"You go in. You hear the rest. Come back and tell us. We cannot survive the direct voice."

God approved. He told Moses that from then on He would send prophets to Israel as messengers of His words. Direct contact was lethal. The people had asked for a gap to stand in, and God put Moses in it, and after Moses, whoever He would send. The line started that day, at the foot of a mountain that had already almost killed them.

Return to Your Tents

God's next instruction split the mountain.

To the people: return to your tents. Go back to your families, your beds, the life you had kept from for three days of preparation. You have received what you can receive.

To Moses: stay.

"Return to your tents, but stand thou here with Me."

Two sentences. Two different relationships to the same mountain. The people received the Ten Commandments and walked down with their lives intact. Moses received everything else, the rest of the law, standing alone in the cloud while they went home to their tents and to one another.

God added a line that hurt. "If it were possible, I would even now dismiss the Angel of Death, but death against humanity has already been decreed by Me, hence it must remain." Prophets were the consolation. The death of the body was not negotiable.

Gideon Asked the Way Moses Asked

Generations later a farmer named Gideon was threshing wheat in a winepress to hide it from Midianite raiders. An angel appeared and told him he would save Israel.

Gideon did not agree at once. He asked for a sign. He named his reason. Moses asked for signs at the burning bush. God gave them. Moses was the first prophet. If Moses could ask for evidence, Gideon had a right to do the same.

The angel told him to pour water on the rock, then gave him a choice of how the water should change. Gideon asked to see half of it turned to blood and half to fire.

It happened. Blood and fire mingled on the rock. The blood did not quench the fire. The fire did not dry the blood. Gideon stood over that mixture until he believed it. He assembled three hundred men. The Midianites fell to each other's swords in the dark. The gap Moses had stood in still held a later man.

Ezra Heard the Thornbush

Ezra stood in a later century with the same complaint in his mouth. Israel was down. The nations were up. He prayed it out loud.

The angel Uriel came and told him that evil has its appointed time, as the dead have their appointed time in Sheol. Ezra was not satisfied. Seven visions followed. In the seventh he heard a voice from a thornbush, the way Moses had heard it.

The same voice. The same warning: these words you shall publish, those you shall keep secret. Then the voice told him he would be taken from the earth. Ezra asked that the holy spirit descend on him before he died, so he could write what Israel would need.

The people at Sinai had asked for an intermediary because the direct voice would kill them. God had agreed. Gideon had cited the agreement over a rock of blood and fire. Ezra had heard the bush. The chain held.


← All myths

From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 2:71Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

After hearing those earth-shattering pronouncements, the Israelites thought, "Yes! This is it! God's going to reveal the entire Torah [the first five books of the Hebrew Bible] to us right here, right now!" Can you imagine the anticipation?

Sinai was no ordinary experience. The text describes it as a place where they "heard the visible and saw the audible." Intense. And Ginzberg adds that even the slave women present experienced a level of prophetic insight that surpassed even the greatest prophets who would come later. It was that powerful.

Here's the thing: the experience was so overwhelming, so all-consuming, that it utterly drained them. According to the legend, another word from God and they would have simply.. perished.

So, what did they do? They turned to Moses. "Moses," they pleaded, "you have to be our go-between. You talk to God for us!"

And God? He approved. The text says He found their wish "right." Not only would Moses act as His intermediary, but God decided that in the future, He would always send prophets to Israel to deliver His messages. It's like establishing a divine communication system.

Then, God turned to Moses and said, "All that they have spoken is good. If it were possible, I would even now dismiss the Angel of Death, but death against humanity has already been decreed by Me, hence it must remain. Go, say unto them: 'Return to your tents,' but stay thou with Me." for a second. God acknowledges the intensity of the moment, even wishing He could undo the decree of mortality. But some things, even for God, are immutable.

The instruction to "return to your tents" was significant. It was a signal to the Israelites that they could resume their normal lives, including conjugal relations, from which they'd abstained for three days in preparation for this momentous event. Moses, however, received a different directive: "stay thou with Me." This implied a lifelong dedication, a constant connection with the divine, and a denial of earthly indulgences. It's a striking contrast: the people return to their lives, and Moses enters a new, permanently elevated state.

What does this tell us? Perhaps that profound spiritual experiences aren't always meant to be sustained at their peak intensity. Maybe we need periods of integration, of returning to our "tents," to truly understand and embody what we've learned. And maybe, just maybe, there are always those among us, like Moses, who are called to remain a little closer, a little more constantly, in the presence of the Divine.

Full source
Legends of the Jews 2:51Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Gideon, one of the Judges of Israel, certainly did.

The story goes that an angel appeared to Gideon, tasking him with a monumental mission: delivering Israel from the oppression of the Midianites. Gideon, understandably, wanted some proof. He needed to know this wasn't just some crazy dream. He needed a sign.

In Legends of the Jews, Gideon justified his request by pointing to Moses himself! Even the first prophet, he reasoned, had asked for a sign from God. A pretty solid precedent. So, the angel, obliging, gave Gideon a choice. He instructed him to pour water on a rock and then asked Gideon how he wanted the water transformed. Gideon, perhaps thinking big, asked to see half the water turned into blood, and the other half into fire.

Guess what? That's exactly what happened.

Imagine the scene: blood and fire swirling together. But here's the truly miraculous part: the blood didn’t extinguish the fire, and the fire didn’t evaporate the blood. A complete paradox, a visual representation of divine power.

This incredible sign, combined with others, emboldened Gideon. Now, here’s another twist in the story. Gideon didn't amass a massive army. Instead, he went to war against the Midianites with a small, select band of just 300 God-fearing men. Talk about an underdog story!

And against all odds? They were victorious!

The battlefield was littered with 120,000 enemy corpses, according to the legend, and the rest fled in terror. It's a stark reminder that faith and divine support, even with seemingly impossible odds, can lead to incredible outcomes.

Gideon's story, punctuated by that extraordinary sign of blood and fire, serves as a timeless reminder. When faced with daunting challenges, seeking reassurance isn't a sign of weakness, but perhaps a necessary step on the path to fulfilling a greater purpose. Maybe we all need our own “blood and fire” moments to ignite our courage and propel us forward. What would your sign be?

Full source
Legends of the Jews 11:38Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The legends certainly suggest it. Take Ezra, for example. He wasn't just a scribe, not just a leader bringing the Torah back to life after the Babylonian exile. He was, according to the tales, something more. He had a relationship with the celestial realm that was… well, let's just say uniquely intimate.

Ezra, burdened by the suffering of Israel and the seeming success of other nations, pouring his heart out in prayer. And then, in response, the angel Uriel appears! Not in a blinding flash of light, perhaps, but in a way that Ezra could perceive and understand. Uriel explains that everything, even evil, has its time, just as the dead have their appointed time in Sheol, the netherworld.

Ezra, a man of deep conviction, wasn't satisfied with a simple answer. He pressed further, questioning, seeking deeper understanding. And in response to his persistence, he received not one, but seven prophetic visions! Think of them as glimpses into the unfolding pattern of history, from the very beginning to Ezra's own time, and even beyond. Uriel, acting as interpreter, helped Ezra decode these visions, revealing secrets of the past and prophecies of the future.

The climax of this divine encounter came with the seventh vision. Here, the story takes a familiar turn. Like Moses before him, Ezra heard a voice speaking from a thorn bush. This voice, resonating with echoes of Sinai, commanded him to guard the secrets he had been shown. As we read in the apocryphal book of 4 Ezra (also known as 2 Esdras), this echoed a similar instruction given to Moses: "These words shalt thou publish, those shalt thou keep secret" (4 Ezra 14:6). Some things are meant to be shared, others are meant to be held close, pondered in the heart.

Then came the announcement of Ezra’s impending departure from this world. But Ezra, ever the devoted servant, had one last request. He begged God to let the Ruach (spirit) HaKodesh, the holy spirit, descend upon him before he died. Why? So he could record everything that had happened since creation, everything laid out in the Torah and beyond, and guide future generations onto the path that leads to God. According to Ginzberg's retelling in Legends of the Jews, he wanted to leave a complete and accessible record for all of humanity.

What a powerful image! Ezra, facing his own mortality, thinking not of himself, but of how he could best serve his people and preserve the divine wisdom for generations to come. What secrets are we holding close? And what wisdom are we called to share with the world?

Full source