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Bar Kappara Clothed a Naked Roman and Saved His People

The tide left a Roman without a ship or a cloak. Bar Kappara pressed five coins into his palm. Years later the same palm held a decree.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Five Coins for the Road
  2. The Court That Remembered a Beach
  3. Two Officers and a Scroll
  4. The One Fault They Needed

Bar Kappara found him where the tide leaves what it is finished with. Naked. Salt on the skin. No ship under him, no cloak on him. The title was still stuck to the man, Antipatos, a rank in Rome's machine, but a title does not warm a body.

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Bar Kappara did not ask which faction had owned the wreck. He took the stranger home. He sat him by the fire. He broke bread and poured oil. He put a cloak on shoulders the sea had burned. When the legs could hold, he pressed five selaim into the open palm for the road.

The man closed his fist around the coins and left without thanks.

Five Coins for the Road

The house smelled of bread. The coins clicked once in the palm and then were gone. That was the whole gift. Bar Kappara went back to his books and did not follow the road to see where a ruined Roman might walk.

The Antipatos vanished into the years. No letter came. No servant returned the cloak. Bar Kappara did not keep a ledger of kindness. He had fed a body. The rest was water.

Then Rome's mood turned, sudden and official, the way it always did. Persecution rose over the community. The people chose Bar Kappara to plead. He packed one hundred dinars, because in those days the empire did nothing without a fee. He walked toward a chamber of purple and iron with the purse under his cloak and a speech already dying in his mouth.

The Court That Remembered a Beach

He entered and did not know the face under the robes. The face knew him.

The ruler looked at the purse, then at the man who had carried it. He did not ask for the speech. He did not weigh the dinars. He set the purse back on the table as if it had never been a bribe.

"You gave me five selaim on the beach," he said. "Here are one hundred dinars. I give them back, the sum you brought to buy me."

He granted the petition for free. The people lived. The bribe stayed in Jewish hands. Bar Kappara walked out of the court with the coins he had meant to spend and a decree he had not had to purchase.

Behind him the ruler sat in the chair that had once been a strip of wet sand. "Cast thy bread upon the waters, for thou shalt find it after many days" (Ecclesiastes 11:1). Five coins had found a whole community on the far side of time.

Two Officers and a Scroll

Mercy from one Roman did not close the empire. In another season the wicked kingdom sent two officers to the sages with a stranger assignment. Teach us your Torah.

Bar Kappara was in the hall when they came. The manuscript was put into their hands. They sat. They read it three times through, the way auditors read a ledger, line after line, without looking up. Servants brought water. They did not drink until they had finished a pass.

When they rose to leave, they returned the scroll and stood in the doorway with one complaint left in their mouths.

"We have studied your law," they said. "We find it true, save in one particular."

The One Fault They Needed

The particular was an ox. "When the ox of an Israelite gores the ox of a stranger, you say the owner pays nothing. When the ox of a stranger gores the ox of an Israelite, you say the owner pays in full" (Exodus 21:35).

They had taken the word for neighbor and heard a fence. They needed that fence. Without it they would have had to say the whole book was just.

No one snatched the scroll back. The officers had already said the rest stood. They took their one seam and left, pride intact, the rest of the Torah still ringing in the room.

Bar Kappara stood with the returned manuscript and thought of a palm on a beach. One Roman had been clothed and had remembered. Two Romans had read and had conceded almost everything. The people who had lived by five coins now lived under that admission as well.

He could have kept the selaim. The hall could have locked the book. Instead a naked enemy had eaten at a Jewish table, and two officers had been forced to say, line by line, that the book they had come to score was true except for the seam they needed to keep.

The five coins stayed spent. The officers went home with their one fault. The community stayed.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Gaster, Exempla No. 300The Exempla of the Rabbis (1924)

Retold in our words. Read the original at the link below.The Exempla of the Rabbis, Moses Gaster (1924) · PD-US-pre-1929

Bar Kappara was walking along the seashore when he saw a naked man washed up in the tide. The man was called an Antipatos, a title of rank in the imperial bureaucracy. And he had lost everything: ship, clothes, dignity. He looked half dead.

Bar Kappara did not ask whose side the man had been on. He took him home. He fed him. He clothed him. When the man could stand again, Bar Kappara pressed five selaim into his hand for the road. The Antipatos disappeared into the rest of his life without a word of thanks.

Years passed. The Roman government began one of its periodic persecutions of the Jewish community, and Bar Kappara was chosen to go and plead the case in the imperial court. He took one hundred dinars with him as a necessary bribe, the rabbis noted dryly that in those days the Roman state did nothing without a fee.

He arrived to find that the ruler now in charge was the same Antipatos he had rescued. Bar Kappara did not recognize him under the imperial robes. But the ruler recognized him. "You gave me five selaim on the beach," the man said. "Here are one hundred dinars, I give them back, exactly the amount you brought to bribe me." He then granted Bar Kappara's petition on behalf of the Jewish community for free.

Gaster's Exempla (1924), No. 300, ends with the verse (Ecclesiastes 11:1): Cast thy bread upon the waters, for thou shalt find it after many days. Five coins placed into the hand of a naked stranger, found twenty years later in the form of an entire people saved from persecution. Jewish charity runs on that arithmetic.

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Bava Kamma 38aHebraic Literature (1901)

Retold in our words. Read the original at the link below.Project Gutenberg eBook #14368, Hebraic Literature · PD-US-pre-1929

The wicked kingdom once sent two officers to the sages of Israel with a curious assignment: teach us your Torah. The manuscript was put into their hands, and three times over they read it through, carefully, the way an auditor reads a ledger.

When they were ready to leave, they returned the scroll and said, "We have studied your Torah thoroughly. We find it equitable, save in one particular."

The particular was this: "When the ox of an Israelite gores to death the ox of a stranger, the owner is not liable. But when the ox of a stranger gores an Israelite's ox, the owner pays in full, even if it is the first or second goring, not only the third." (See (Exodus 21:35).)

The officers read the law as unjust, reading the Hebrew word re'ehu, "his neighbor," as if it applied only within Israel and not to outsiders. The sages' answer, which the tradition preserves, is that God's law means exactly what it says, and that when they admitted they found one "particular" troubling, the Roman officers themselves testified to the justice of the rest.

The sages took a small comfort from this: even Rome, studying the Torah carefully, could find only one seam to complain about, and even that complaint rested on a misreading.

(From the 1901 Hebraic Literature anthology, drawing on Bava Kamma 38a.)

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