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Jacob Paid Twice for Every Son He Tried to Save

Sefer haYashar tracks Jacob from the slaughter at Shechem to Isaac's grave to the surrender of Benjamin. Every loss has his name on the receipt.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Massacre at Shechem and the Father Who Paid the Bill
  2. Isaac Dies and Esau Returns From Edom
  3. Jacob Refuses to Send Benjamin
  4. Judah Stands Surety and the Last Son Goes Down to Egypt

The Massacre at Shechem and the Father Who Paid the Bill

The Torah ends the Dinah story almost politely. Simeon and Levi kill the men of Shechem, Jacob scolds them, and the family moves on. Sefer haYashar refused to let it close that fast.

Inside the city, Hamor's other sons had been plotting before Simeon and Levi arrived. They had whispered to their brothers that the circumcision was a trick. Once Shechem had Dinah, the Hebrews would turn on them. Better to break the agreement first. Dinah heard the plan from inside the house where she was being held. She sent word to her father. Simeon and Levi did not wait for morning.

On the road leaving Shechem, three hundred men from surrounding cities tried to stop them. Simeon killed them all and moved on. Jacob met his sons coming home with cattle, captives, and blood on their clothes, and his first words were not pride. They were calculation. He was one household in a land of Canaanites and Amorites and Perizzites, and his two sons had just turned every one of those nations into a potential enemy. The math of survival had just changed, and he was the one who had to live in it.

Isaac Dies and Esau Returns From Edom

Isaac lived to be a hundred and eighty years old. He had been blind for decades, confined to his tent, outlasting the people who had done things to him and done things in his name. When he finally died, both of his sons were there. Jacob had come from Canaan. Esau had come from Seir.

Sefer haYashar recorded what happened at the grave. They wept. Both of them. Esau, who had sworn to kill his brother and then forgiven him or at least deferred the hatred, stood at his father's feet and cried. Jacob, who had stolen the blessing and spent twenty years in exile because of it, stood at his father's head and cried. They buried Isaac at Machpelah, in the cave their grandfather had bought from the Hittites.

Then Esau went back to Seir. He did not stay. He had built a life in Edom with wives and children and chiefs and a country that was his. Jacob had the blessing and the birthright and the land that had been promised and none of the peace. Esau had the country and none of the promise. They stood at the same grave and then walked in opposite directions, and that was the last scene they shared.

Jacob Refuses to Send Benjamin

The famine pushed everyone toward Egypt. Jacob's sons went once and came back with grain and a shaken story about an Egyptian official who accused them of being spies and kept one of them as security. They had to go back. The official had said so. And when they went back, they had to bring Benjamin.

Jacob said no. He had already lost Joseph. He was not sending his youngest into Egypt on the word of a strange official who had shown no good faith. "Joseph is gone," he said, "and Simeon is in prison in Egypt, and now you want to take Benjamin. If anything happens to him, you will bring my gray hair down to the grave in sorrow."

Sefer haYashar gave the argument its full weight. Jacob had been keeping accounts for years. Joseph, gone at seventeen without explanation, a bloodstained coat that told him nothing certain. Simeon, locked in an Egyptian prison. Benjamin, the only surviving child of Rachel, the wife he had loved before he understood what love would cost him. Every time Jacob agreed to send a son, the son did not come back whole. He had learned to count his losses before they happened.

Judah Stands Surety and the Last Son Goes Down to Egypt

The brothers waited. The grain in the storehouse sank lower each day, and the household ate into the last of it. There was a point past which waiting was its own kind of death, slower than the famine but just as certain, and Jacob could feel them reaching it. The sacks that had come back from Egypt were nearly empty. The children would be hungry next.

Judah stood before his father and offered himself as surety for Benjamin's life. He would bring the boy back or he would carry the blame for it forever and not return himself. It was not a promise of safety. It was a man putting his own body in the gap where Jacob's fear lived, taking the weight of the youngest son onto his own account so that his father would not have to bear it alone.

Jacob looked at his sons standing in front of him, the ones who had come back and the empty place where the ones who had not should have stood. He let Benjamin go, because there was nothing left to eat, and because Judah had said the words that could only be said once. The boy was wrapped for the road and sent down into the same country that had already swallowed Joseph and was still holding Simeon. Jacob watched the smallest of Rachel's children walk toward Egypt, and he stayed behind with the accounting, the way he always had, paying again for a son he had tried to keep.


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Jasher 34Book of Jasher

The familiar story is this: from Genesis 34 – how Shechem, son of Hamor, defiled Jacob's daughter, Dinah, and how Jacob's sons, particularly Simeon and Levi, exacted a brutal revenge. But what happened after that? Did the dust simply settle? Did Jacob and his family just move on?

Well, the Book of Jasher, a non-canonical Jewish text referenced in the Bible itself (Joshua 10:13 and (2 Samuel 1:1)8), gives us a much more detailed and, frankly, harrowing account. Following the circumcision of the men of Shechem – a condition set by Jacob's sons for allowing Shechem to marry Dinah, a condition used as a ruse for revenge, a group of brothers, led by Chiddekem, object. They see the whole idea as repulsive. They question why Shechem and Hamor would even want to marry Hebrew women, especially when there are plenty of Canaanite women available. "What is this thing that you have done?" they ask, according to Jasher. "Are there no women amongst the daughters of your brethren the Canaanites?"

More than just objecting to the intermarriage, they're worried about the repercussions. What will the other Canaanites think? Will they see this act as just and good? And if not, what will happen to Shechem and his people? They fear that the Canaanites will unite against them, saying, "On account of a Hebrew woman did Shechem and Hamor his father, and all the inhabitants of their city, do that with which they had been unacquainted and which their ancestors never commanded them."

Shechem and Hamor, now circumcised and weakened, try to appease Chiddekem and his brothers. They claim they only agreed to the circumcision to get what they wanted – Dinah. Once they have her, they promise to join Chiddekem and his brothers in dealing with the Hebrews. A delay tactic, if ever there was one!

Of course, Dinah overhears all this scheming and sends word to her father, Jacob, and her brothers. Unsurprisingly, Jacob is furious. Simeon and Levi, already seething, swear vengeance. As the text says, "Simeon and Levi swore and said, As the Lord liveth, the God of the whole earth, by this time tomorrow, there shall not be a remnant left in the whole city."

What follows is a brutal massacre. Simeon and Levi, along with other young men, slaughter the men of Shechem, sparing no one. They kill Hamor and Shechem. They rescue Dinah. They plunder the city, taking livestock, possessions, and women and children as captives.

But it doesn't end there. As they’re leaving, a group of three hundred men attack them, throwing dust and stones. Simeon, in a rage, slaughters them all. They return to Jacob with their spoils and captives.

Jacob is, understandably, appalled. "What is this that you have done to me?" he cries. He's worried about the repercussions. He's a small, vulnerable group living among powerful Canaanite tribes. This act of violence, he fears, will make them a target. He laments, "Now you have done to make me obnoxious to the inhabitants of the land, amongst the Canaanites and the Perizzites, and I am but of a small number, and they will all assemble against me and slay me when they hear of your work with their brethren, and I and my household will be destroyed."

Simeon and Levi, however, are unrepentant. They retort, "Behold we live in the land, and shall Shechem do this to our sister? why art thou silent at all that Shechem has done? and shall he deal with our sister as with a harlot in the streets?"

Among the captives is a beautiful young woman named Bunah, who Simeon takes as his wife. The captives become servants to Jacob’s sons and their descendants, remaining so until the Exodus from Egypt, according to the Book of Jasher.

Two young men who had hidden during the massacre escape and spread the word to the surrounding kingdoms. Jashub, king of Tapnach, investigates and discovers the devastation. He's astonished that two men could wreak such havoc. Jashub then rallies the other Amorite kings to join him in attacking Jacob and his sons, leading to a gathering of about ten thousand men.

Hearing of the approaching Amorite army, Jacob is terrified. He again rebukes Simeon and Levi. But Judah steps forward, defending his brothers' actions. He argues that Shechem had violated God's command by defiling Dinah and that the inhabitants of Shechem did nothing to stop him. Judah confidently proclaims that God, who delivered Shechem into their hands, will also deliver the Amorite kings.

Judah rallies his brothers and their servants, a force of one hundred and twelve men, and they prepare for battle. Jacob sends word to his father, Isaac, requesting his prayers. Isaac prays to God to protect his descendants, reminding God of his promises to multiply their seed. Isaac asks God to instill terror in the hearts of the Amorite kings and to deliver his children.

While the text doesn't detail the ensuing battle, it sets the stage for a divine intervention, mirroring the plea made by Isaac.

So, what do we take away from this expanded narrative? The Book of Jasher offers a darker, more complex perspective on the events surrounding Dinah's defilement and the subsequent revenge. It highlights the potential consequences of violence, the complexities of intertribal relations, and the challenges of maintaining faith and security in a hostile world. It's a reminder that even in stories we think we know well, there are always deeper layers to explore. And it begs the question: at what point does righteous anger turn into something far more destructive?

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Jasher 47Book of Jasher

Book of Jasher turns to Isaac Dies at 180 and Esau Returns From Edom.

The scene opens with Isaac, Abraham's son, nearing the end of his long life – a whopping 180 years! Esau, having heard the news, journeys from his home in Edom back to Canaan, where Jacob and his sons also gather at their father's house. Imagine the tension in that tent! Jacob is still mourning Joseph, and the air is thick with history.

Isaac, sensing his time is short, asks Jacob to bring forward his sons. He lays his hands on them, embracing and kissing each one. Then, in a powerful moment, he bestows a blessing: "May the God of your fathers bless you and increase your seed like the stars of heaven for number." He even blesses Esau's sons, wishing them to be "a dread and a terror" to their enemies.

The blessings aren't the only thing on Isaac's mind. He calls Jacob and his sons to him and reminds them of God's promise: "Unto thy seed will I give this land for an inheritance if thy children keep my statutes and my ways." He urges them to teach their children to fear the Lord and to walk in His ways. This echoes the covenant God made with Abraham, a covenant that hinges on obedience and faith.

And then, the inevitable happens. Isaac finishes his commands, breathes his last, and is gathered to his people. Jacob and Esau, united in grief, fall upon their father's face and weep. They carry him to the cave of Machpelah, the burial place Abraham purchased from the Hittites – a significant piece of real estate in the heart of Hebron.

The funeral is a grand affair. All the kings of Canaan come to pay their respects, showing Isaac great honor. Jacob and Esau, along with their sons, walk barefooted around the procession, lamenting until they reach Kireath-arba (Hebron). They bury him with the pomp and circumstance befitting a king, and a great mourning is held for many days.

With Isaac gone, the question of inheritance arises. Esau proposes dividing their father's possessions into two, with him getting first pick. Jacob agrees, but with a twist. He presents Esau with a choice: the riches or the land.

"The Lord God of heaven and earth spoke unto our fathers Abraham and Isaac," Jacob says, "saying, Unto thy seed will I give this land for an inheritance forever." He then offers Esau the ultimate deal: take the entire land for himself and his children, or take the riches and leave the land to Jacob.

Esau, ever the pragmatist, consults with Nebayoth, the son of Ishmael. Nebayoth advises him to take the riches and leave Jacob with the land. "Behold all the children of Canaan are dwelling securely in their land, and Jacob sayeth he will inherit it with his seed all the days," Nebayoth points out, essentially questioning Jacob's claim.

So, Esau takes all the riches – the livestock, the property, everything – leaving nothing for Jacob. In return, Jacob takes the land of Canaan, from the brook of Egypt to the river Euphrates, claiming it as an everlasting possession for himself and his descendants. This echoes the boundaries promised to Abraham in (Genesis 15:18).

And here's the kicker: Jacob also buys from Esau the cave of Machpelah, solidifying his family's claim to this crucial burial site. This act highlights the importance of tangible connections to the land and ancestral heritage.

To make it all official, Jacob writes everything down in a "book of purchase," signing it and having it witnessed. He meticulously describes the land he's acquiring, including the cities of the Hittites, Hivites, Jebusites, Amorites, Perizzites, and Gergashites – all seven nations occupying the territory. He then places this document, along with other important texts, in an earthen vessel for safekeeping, entrusting it to his children.

Esau, having taken all the wealth, departs for the land of Seir, never to return to Canaan. The Book of Jasher tells us, "Esau had possessions amongst the children of Seir, and Esau returned not to the land of Canaan from that day forward."

Thus, the stage is set. The land of Canaan becomes the inheritance of the children of Israel, while Esau and his descendants inherit the mountain of Seir. The destinies of these two brothers, forever intertwined, are now irrevocably separated, each embarking on their own path.

What does this story tell us? It's more than just a tale of inheritance. It's about choices, about priorities, and about the enduring power of promises. Esau chose immediate wealth, while Jacob chose the long-term promise of the land. It makes you wonder: What inheritance are we striving for? And what are we willing to give up to get it?

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Jasher 52Book of Jasher

Joseph, after some theatrics and accusations, has now demanded they bring their youngest brother, Benjamin, back to Egypt as proof of their honesty. But getting Jacob to agree? That’s the challenge.

When the brothers return home, they find that the money they paid for the grain has mysteriously reappeared in their sacks, terrifying them and Jacob. "What is this that you have done to me?" Jacob cries. According to the Book of Jasher, Jacob laments the potential loss of Benjamin, fearing he'll suffer the same fate as Joseph. He exclaims that he sent Joseph to inquire after their welfare, only to be told he was devoured by a wild beast. Now Simeon is held prisoner, and they want to take Benjamin as well? Jacob is understandably distraught.

Reuben, ever impetuous, offers a drastic guarantee: "Thou shalt slay my two sons if I do not bring thy son and place him before thee!" But Jacob isn't buying it. "Abide ye here," he says, refusing to risk another son. Judah urges them to wait until the famine worsens, knowing hunger will eventually force Jacob's hand.

Worsen it does. The famine grips the land. People are flocking to Egypt for food. Back in Canaan, the children of Jacob's sons are starving, surrounding their grandfather and begging for bread. Jacob, seeing their suffering, is moved to action. "Return and buy for us a little food," he tells his sons.

But Judah lays down the law. "If thou wilt send our brother with us we will go down and buy corn for thee, and if thou wilt not send him then we will not go down." He reminds Jacob of the viceroy's stern warning: no Benjamin, no audience. He then proceeds to lavish praise on the Egyptian ruler. According to Judah, no one compares to this king: not even Abimelech, the Philistine king.

He describes the viceroy's palace, his throne, his wisdom, his understanding, and knowledge. He even recalls the ruler asking about their father, Jacob. Judah explains that the brothers threatened to do to Egypt what was done to the cities of the Amorites. He insists that they bring Benjamin or face death. He pleads, "Send, we pray thee, the lad with us, and we will go down and buy thee food for our support, and not die through hunger."

Jacob, still resistant, asks, "Why have you dealt so ill with me to tell the king you had a brother?"

Judah then makes a powerful pledge, offering himself as collateral. "Give the lad into my care and we will rise up and go down to Egypt and buy corn, and then return, and it shall be when we return if the lad be not with us, then let me bear thy blame forever." He reminds Jacob of the weeping children and asks him to have pity.

He invokes the Lord's kindness to their ancestors and insists that he will not leave Benjamin until he brings him back. "Pray for us unto the Lord," he urges, "that he may deal kindly with us, to cause us to be received favorably and kindly before the king of Egypt and his men."

Finally, Jacob relents, placing his trust in God. He instructs his sons to prepare a gift, "a present from what can be obtained in the land," and to take a double portion of silver. He prays that the Almighty will grant them mercy and send Benjamin and Simeon back safely. According to the Book of Jasher, Jacob commands his sons concerning Benjamin, saying, "Take heed of him in the way in which you are going, and do not separate yourselves from him in the road, neither in Egypt."

Then, in a moving scene, Jacob prays to the Lord, invoking the covenant with Abraham and Isaac, pleading for his sons' safety. "O Lord God of heaven and earth, remember thy covenant with our father Abraham… and deliver them not into the hands of the king of Egypt." The wives and children of Jacob's sons join in, weeping and crying out to God.

Jacob even writes a letter to the king of Egypt, entrusting it to Judah. He describes the famine, his old age, and his failing eyesight. He mentions his lost son, Joseph, and explains why he instructed his sons not to enter the city gates. He reminds the king of Egypt that he interpreted Pharaoh's dreams. Jacob tells the king to protect Benjamin and reminds him of what God did to Pharaoh when he took his mother Sarah, and what Abraham did to the nine kings of Elam. Jacob makes it known that Simeon and Levi destroyed the cities of the Amorites on account of their sister Dinah, implying that the brothers will do anything for Benjamin.

"Dost thou not know, O king of Egypt, that the power of God is with us?" Jacob writes, asserting his faith. He explains that he has refrained from praying against the king of Egypt, hoping for kindness towards Simeon. He concludes by entrusting Benjamin to the king's care. "Examine the face of the whole earth for their sake and send them back in peace with their brethren."

With the letter in hand, and with Benjamin in tow, the brothers finally set off again for Egypt. It's a journey fraught with peril, not just from the powerful Egyptian ruler, but also from the gnawing uncertainty in their hearts. Will Jacob ever see all his sons together again?

This chapter from the Book of Jasher is a powerful reminder of the lengths we go to for family. Jacob, faced with the impossible choice of risking another son or watching his family starve, ultimately chooses to trust in God and send Benjamin into the unknown. It's a evidence of the enduring power of hope, even in the darkest of times. What would you do in Jacob's situation? What lengths would you go to protect your family?

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