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Jezebel and the Hands the Dogs Could Not Eat

The servants went out to bury her and came back with less than a body. The dogs had stopped at the palms that had clapped for mourners.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Palace Stood Over the Market
  2. Ten Steps Behind the Dead
  3. She Came Down for the Music Too
  4. She Painted Her Eyes and Fell
  5. The Dogs Stopped at the Palms

The servants went out of Jezreel with linen over their arms and came back with almost nothing in their hands.

Jezebel and the Hands the Dogs Could Not Eat Click for full size

By then the dogs had already finished. Flesh was gone from the street under the palace wall. The queen who had hunted prophets and taken a vineyard with lies was pieces in the dirt.

They found a skull. They found her feet, and the palms of her hands.

The Palace Stood Over the Market

Jezebel's house looked down on the loudest part of the city. Merchants weighed grain there. Donkeys brayed. Brides passed with flutes. Mourners carried the dead through the same gate, because in a city the dead need a road like everyone else.

She could have shut the shutters. She had done worse than look away. She had driven the prophets into caves. She had helped Ahab take Naboth's field with false witnesses and blood. People in Jezreel said her name the way they say a fever.

When a corpse crossed the market, she came down anyway.

Ten Steps Behind the Dead

She did not send a maid. She did not toss coin from the window. Jezebel left the palace and walked into the procession herself. Her palms struck together. Her mouth praised the dead. Her feet followed the bier for ten steps.

Ten steps are a small thing. A child can count them before the corner turns. She did it when the dead man had a name the whole city knew, and she did it when the dead man had none. Year after year, the same clap, the same short walk behind a board.

Once a poor man's funeral came through with no musicians, only a few walkers and a board. Jezebel came down for that one too. Her gold caught the sun. The walkers stared. She clapped anyway, praised the dead anyway, and followed ten steps before she turned back to the stairs.

The hands that had helped kill Naboth now clapped for other people's grief. Nobody in the street called her righteous for it. The vineyard stayed empty.

She Came Down for the Music Too

The market did not carry only wailing. Sometimes a wedding came through with song, bright and loud, and Jezebel came down for that as well.

A bride and groom passed under the palace. The woman who frightened Israel put her body into their joy for a little while. She clapped. She blessed them. Then she climbed the stairs again and the shutters closed.

A hand at a funeral. A mouth that could order a killing and also bless a bride. Both went with her into the street the dogs later owned.

She Painted Her Eyes and Fell

Elijah had already spoken the sentence. In the portion of Jezreel, dogs would eat Jezebel's flesh (2 Kings 9:36).

Years later she looked down from a window while judgment rode into the city. She painted her eyes. She arranged her hair. She was queen to the last inch. The riders below did not bow.

Jehu lifted his face toward the window. Hands from inside the house pushed her outward. She fell. Horses went over her. The wall, the street, the hooves, and then the dogs, all kept the word that had been spoken against her.

Jehu went in to eat. After the meal he said, "Bury her, for she is a king's daughter." Servants went out to collect what was left.

They found less than a body.

The Dogs Stopped at the Palms

The dogs had eaten the rest. They had no power over the limbs that had done chesed (חסד), loving-kindness, for mourners and for brides. The palms had clapped. The feet had walked ten steps. The mouth that praised the dead left its shape in the skull they could not crack.

A servant turned a palm over in the dust and did not know what he was holding. It was a queen's hand. It was also the hand that had followed a poor man ten steps toward his grave.

Jezreel held both accounts in the same dust. Naboth's field. Prophets in hiding. A queen at a window. Dogs in the street. Two palms the animals would not take.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Pirkei DeRabbi Eliezer 17:5Pirkei DeRabbi Eliezer

Retold in our words. Read the original at the link below.Pirke de Rabbi Eliezer, trans. Rabbi Gerald Friedlander, London (1916) · CC-BY

Sometimes, the source is more surprising than it first appears. The concept of showing loving-kindness, or chesed, to mourners. Where do we learn about the importance of comforting those who grieve?

Yes, that Jezebel, the infamous daughter of Ethbaal, King of Sidon.

I know what you're thinking. Jezebel? The woman who, in the biblical narrative, promotes idol worship and persecutes prophets? How could she possibly be a model for chesed?

That Jezebel's palace was located near the marketplace. And whenever a funeral procession passed by, she would emerge from her palace. But instead of ignoring it, or worse, she would clap her hands, offer words of praise, and accompany the deceased for ten steps. Regardless of her other actions, Jezebel recognized the fundamental human need for dignity and respect, even in death. She understood the importance of acknowledging loss and offering comfort to those who mourned.

So, what happened to Jezebel? As we know from the Book of Kings (2 (Kings 9:3)6), Elijah prophesied a grim end for her: "In the portion of Jezreel shall the dogs eat the flesh of Jezebel.” A pretty harsh prophecy!

But here’s where the story gets really interesting. When they went to bury her, the biblical text tells us (2 (Kings 9:3)5), “they found no more of her than the skull, and the feet, and the palms of her hands.”

Pirkei DeRabbi Eliezer connects this to her acts of chesed. The text suggests that the dogs had no power over the limbs she used to show kindness. Her hands, which clapped in respect, and her feet, which followed the dead, were spared.

Even in a figure often portrayed as villainous, we can find glimmers of humanity and acts of kindness that resonate. The text isn't trying to excuse Jezebel's overall behavior, of course. Rather, it's highlighting a specific instance where she acted with compassion, suggesting that such acts have a lasting impact.

What does this teach us? Perhaps it's that even those who seem furthest from righteousness are capable of good. Or maybe it’s that even small acts of chesed can have a profound effect, so much so that they can transcend even death.

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Legends of the Jews 6:27Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Especially when we explore the lives of figures like Jezebel.

Jezebel. The name alone conjures up images of wickedness and idolatry. She's not exactly known for her charitable deeds. But, according to the Legends of the Jews, even she possessed a sliver of virtue. can someone be all bad? Is it possible that even within the heart of darkness, a tiny ember of light can still glow?

The Talmudic tradition, as retold by Ginzberg in Legends of the Jews, paints a surprising picture. It suggests that Jezebel, despite her notorious reputation, possessed a remarkable capacity for empathy.

Apparently, whenever a funeral procession passed by the royal palace, Jezebel would descend from her high place and join the mourners. The queen, stepping down to walk alongside those grieving a loss.

And it didn't stop there. When a wedding procession filled the streets with music and laughter, Jezebel would also participate in the joyous celebrations, honoring the bridal couple with her presence.

Why is this so striking? Because it challenges our easy assumptions about good and evil. That even those we deem wicked can possess moments of compassion, acts of kindness.

So what became of her? Well, Jezebel met a gruesome end. A fitting end to her deeds, some might argue. She was trampled to death by horses in the portion of Jezreel. A tragic and violent end to a controversial life.

But here's where the story takes another unexpected turn. According to the legend, as a reward for her acts of sympathy and empathy, the limbs and organs that she used to perform these good deeds were left untouched by the trampling horses.

Think about the symbolism there. The parts of her body that expressed compassion were spared, as if to say that even in death, those acts of kindness held a certain power, a certain sanctity.

What are we to make of this? Is it a justification of Jezebel's actions? Absolutely not. But it does offer a glimmer of hope, a reminder that even in the most unlikely of places, goodness can exist. And perhaps, just perhaps, it can even leave a lasting mark.

So, the next time you encounter a story of seemingly pure evil, remember Jezebel. Remember that even in the darkest of hearts, a spark of light might still flicker. And that even the smallest act of kindness can have a profound and lasting impact. Can we ever truly know the full story of a person's life, the reasons behind their actions, the hidden corners of their heart? Perhaps not. But we can remain open to the possibility of redemption, of complexity, and of the enduring power of human connection.

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