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Joab Hurled Over the Wall of Kinsari With a Breaking Sword

His own men flung Joab over the enemy wall, his sword snapped against their armor, and the blood of the slain glued the next blade to his hand.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Smith Who Forged Three Blades
  2. The Blood That Glued the Hilt
  3. The Woman at the Gate
  4. What the Iron Cost

The walls of Kinsari were too high to climb and too thick to break, so the Israelites did the only thing left to them. They took hold of Joab, the commander of David's army, and they hurled him over.

He came down inside the city alone. No ladder behind him, no column at his back, only the noise of a garrison turning toward the man who had dropped out of the sky. Joab drew his sword and met the first of them. The blade rang once against their armor and the breaking iron snapped off in his fist. He stood in the open with a hilt and a stub of iron and a city closing in.

The Smith Who Forged Three Blades

There was a smith in Kinsari, a captive of the city's own guild, bound to its forges. Joab seized him and put the work before him plainly. Make me a sword. The smith bent over coal and anvil and brought out a blade, and Joab tried it against his own strength and broke it. The smith made a second. That one failed too, snapping where the first had snapped.

The third held. Joab swung it, and the iron did not bend or shatter, and he turned the new edge on the man who had made it and cut the smith in two. Then he turned to the soldiers of Kinsari.

The Blood That Glued the Hilt

What followed was not a battle so much as a harvest. Joab moved through the garrison and the garrison fell, and the blood ran down over his wrist and dried there, and dried again over that, layer on layer, until the work itself sealed his hand shut around the hilt. The sword and the fist had become one piece of iron and flesh. He could not open his fingers. He could not set the weapon down.

The people of the city watched this thing they could not stop, and even the beaten will speak to a man who cannot lower his arm. They told him what to do. Dip the hand and the blade together into the warm blood of the freshly killed, and the heat of it would soften the crust and loosen the grip without taking the arm off at the wrist.

Joab obeyed his enemies. He pushed hand and sword down into the steaming red, and the clotted bond gave way, and the hilt released, and the fingers came open. That day he took Kinsari, and he gave it to the tribes of Israel.

The Woman at the Gate

In another telling the loosening came harder, and it came with a name attached. When Joab had first fallen into the city he had not fallen entirely friendless. A woman of Kinsari had taken him in, had set food and drink before the stranger, had hidden the soldier of David under her roof.

Now he came back through her street with the sword fused to his hand, hunting hot water to melt the bond, and she stood in his way and saw whose blood was on him. She cried out so the city could hear it. "You eat and drink with us, yet you slay our warriors!" The shelter was over. His purpose was known. The woman who had saved his life had just thrown it away by naming him.

Joab silenced her. He struck her down in the street, and the instant his blade touched her the iron came free of his hand on its own. The grip released. The fingers moved. He had needed no warm blood and no enemy's advice, because this woman was carrying a child, and the blood of the unborn life inside her was what loosed the sword.

What the Iron Cost

So the bond forged in slaughter was broken by slaughter, and the hand that had shed a city's blood came free only over the body of a pregnant woman and the child she would never bear. Joab walked out of Kinsari a conqueror with the town in his fist and that death on his account.

He was the indispensable one. Without his arm David could not have held the kingdom, and the legends say it was Joab's wars that bought David the quiet to sit and study Torah. He kept an open house, fed whoever came, was reckoned learned and pious, sat as head of the Sanhedrin. And still the sages could never quite close their hands around him, because the same man who guarded the king's peace was the man who did the terrible things the king would not name out loud. He killed Abner. He killed Amasa. He killed the woman at the gate of Kinsari. The blade that broke against the wall was easy to replace. The hand it left behind was not.


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From the tradition

Sources

3 sources

The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Gaster, Exempla of the Rabbis No. 304 (Codex Gaster 185)The Exempla of the Rabbis (1924)

A later midrashic legend reimagines Joab, the great general of King David, on one of his hardest campaigns. He had been hurled by the Israelites into a city called Kinsari, a fortified enemy town, and in the struggle his sword broke against the enemy's armor.

Joab ordered the local smith, a captive of the city's artisans' guild, to forge him a new one. The first two blades failed his tests. Only the third sword held its edge against his strength. With that third blade Joab cut the smith in two and then turned to the soldiers of Kinsari.

He fought until the blood of the slain had glued his hand to the hilt. The sword and the hand had fused; he could not set the weapon down. The people of the city, watching this prodigy of gore, advised him, with whatever dignity a defeated enemy can summon, to dip his hand and sword into the warm blood of the freshly slain, which would loosen the clotted grip without amputating the arm.

Joab obeyed. The blood softened, the hilt released, and the hand came free. He captured Kinsari that day and delivered it to the tribes of Israel.

Gaster's Exempla of the Rabbis (1924, No. 304, from Codex Gaster 185) preserves this gruesome scene as a folkloric expansion of the Davidic wars hinted at in 2 Samuel. Its picture of Joab, a soldier whose dedication becomes literal, whose weapon becomes part of his body, is the midrashic imagination's way of asking how a hand that has shed so much blood ever comes free of its sword.

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Legends of the Jews 4:45Legends of the Jews

Legends of the Jews turns to Joab's Sword Fuses to His Hand in Battle Against Amalek.

The horror! Joab, a seasoned warrior, suddenly finds himself in this grotesque predicament. He rushes back to his lodgings, desperate to free his hand from the bloody weapon. He hopes that hot water will do the trick, somehow dissolve the unholy bond.

Fate, or perhaps divine justice, has other plans.

On his way, he's confronted by a woman. This isn't just any woman; it's the very one who helped him when he initially fell into the city – a debt he clearly hasn't repaid. She cries out, "Thou eatest and drinkest with us, yet thou slayest our warriors!" (Ginzberg, Legends of the Jews). Joab realizes he's been betrayed. His presence, his purpose, is now known.

In a moment of terrible judgment, he silences her. He kills the woman who once aided him.

But here's where the truly strange and unsettling part of the story unfolds. The moment his sword touches her, the weapon miraculously separates from his hand! His hand regains its full mobility. Why? Because, as the story tells us, the dead woman was pregnant. The blood of the unborn child, that innocent, unrealized life, is what loosed the sword (Ginzberg, Legends of the Jews). The very act of violence, of spilling innocent blood, is what releases Joab from his physical affliction. The bond between man and weapon, forged in bloodshed, is broken by…more bloodshed. A chilling paradox.

What does it all mean? Was this divine intervention? A karmic balancing act? A stark reminder that even in war, there are lines that shouldn't be crossed? Perhaps the story is meant to highlight the Jewish concept of kiddush (the sanctification blessing over wine) ha-chaim, the sanctification of life. Even the potential for life, the unborn child, holds immense value.

Or maybe it's a cautionary tale about the corrupting influence of power and the dangers of unchecked zeal, even when cloaked in righteous purpose. Food for thought, wouldn't you agree?

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Exempla of the Rabbis, No. 304Exempla of the Rabbis (Gaster, 1924)

Joab, the mighty general of King David, figures in rabbinic legend as a warrior of such ferocity that even the angels feared him. The Midrash (rabbinic interpretive commentary) preserves a story about his exploits in the city of Kinsari, possibly Caesarea or another fortified city, where his military genius and his terrifying strength were both on full display.

Joab arrived at Kinsari and found it heavily fortified. The walls were thick, the garrison was strong, and conventional assault would have been suicidal. But Joab was not a conventional commander. He studied the defenses, found the weakness, and devised a strategy that combined cunning with overwhelming force.

The details vary across different sources, the Maase Buch (No. 145) and various manuscripts tell the story with different emphases. But the core remains consistent: Joab took the city through a combination of deception and valor that left his enemies stunned. The fortress that should have held for months fell in days.

The sages were ambivalent about Joab. He was loyal to David to the point of murder, he killed Abner and Amasa, both of whom David had wanted alive. He was ruthless, brilliant, and indispensable. Without Joab, David's kingdom could not have been built. With Joab, it was stained with blood that David himself had not authorized.

The story of Joab in Kinsari captured both sides: the dazzling military achievement and the moral ambiguity of a man who served his king by doing the terrible things his king could not bring himself to do.

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