Parshat Kedoshim5 min read

Jose Drives a Spirit From the Village Spring

The spirit living in the spring had never hurt anyone. A stronger one came that wanted to, so the old one went looking for a rabbi.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Spirit at the Spring Asked a Man for Help
  2. Take Your Staves and Go Out at Noon
  3. Ours Has Won, Ours Is Winning
  4. The Clot of Blood on the Water
Jose Drives a Spirit From the Village Spring Click for full size

The Spirit at the Spring Asked a Man for Help

The spring at the edge of the village had a tenant. Every household drew from that water, and for as far back as anyone could count, nobody who bent over the rim had come away hurt. Not at noon. Not at night. Not in the ordinary daylight, when a child leaned too far in and got hauled back by the collar.

Then a second spirit arrived from somewhere else and began pushing for the place.

The one that lived there went looking for a man. His name was Jose, he came from Zaythor, and the village counted him a hasid, which meant that when he said a thing was so, people set down whatever they were carrying. The spirit found him and made its case like a tenant with a lease.

"Rabbi, look how many years I have been settled here," it said. "Not at noon, not at night, not in the daytime have I ever wounded a single mortal. Now this other one has come at me from another place. He wants me out of here. He wants the water so he can do harm with it."

Jose heard it out. Then he asked the question that decided everything.

"What shall we do?"

Take Your Staves and Go Out at Noon

A righteous man of that village had just asked a spirit for a plan, and the spirit had one ready.

"Take your staves and your scythes," it said, "and go out against it at the noon hour. Then say, Ours has won. Ours is winning. And it will run."

Nothing in the instruction touched the water. No oil, no name, no ash, no circle drawn in the dust. Farm tools, a fixed hour, and a sentence said out loud in the plural. The spirit wanted a crowd that had already decided whose spring it was.

Jose went and gathered them. Men came off the terraces with the scythes still in their hands, blades dull from a season of ordinary work. Someone brought a threshing staff. The hour was set for noon, when the shadows go short and there is nowhere in the village to stand that is not fully lit.

Whatever any of them privately believed about the thing in the water, they came.

Ours Has Won, Ours Is Winning

They came down on the spring at midday and shouted the words the spirit had given them.

Ours has won. Ours is winning.

Men who had never in their lives spoken to a spirit found that they knew perfectly well how to shout for their own side. The cry went off the rock and off the flat of the water and came back at them. Staves went up. The blades caught the overhead sun. They said it again, and then again, a whole village yelling a possessive pronoun at a hole in the ground until the hole gave way.

The stranger broke and ran.

The Clot of Blood on the Water

Nobody left. They stood over the spring with the tools still raised, waiting for the water to tell them something, and it did. A clot of blood came up and floated there, as it were, dark on the bright surface at the hottest hour of the day.

Then they went home.

They kept saying it afterward in that village, the way people keep saying the one impossible thing they all saw at once: we did not move from there until we saw the blood on the water. Children were still being told it years later by women filling jars at a spring that had gone back to being a spring.

The sages who heard the story took from it the part that cut hardest. A creature that was never made to need anybody had come begging farmers for staves and a shout. If that one needed help, they said, then people, who were made needing one another from the first day, need it past all measure. David had already put it in a line meant to be sung: may He send you help from the sanctuary, and sustain you out of Zion (Psalm 20:3).

The spirit kept its water. It had held the place for years without drawing blood, and it went on holding it, and the only reason it still had it was that a village came at noon with the wrong equipment and the right sentence.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma, Kedoshim 9Midrash Tanchuma

Retold in our words. Read the original at the link below.Townsend 1989 translation of Midrash Tanhuma, S. Buber Recension · CC-BY

(Lev. 19:2:) “You shall be holy.” This text is related (to Ps. 20:3), “May He send you help from the sanctuary and sustain you from Zion.” From the sanctuary (qdsh) [means] from the holiness (rt. qdsh) of the works that are in you; and [sustain you] from Zion (mtsywn) [means] [from the marker (tsywn)] of the works that are in you. R. Berekhyah said, “There was a story in our village about a certain spirit who dwelt by the spring. Another spirit came to attack it and sought to get it away from there. There was also there a certain righteous one whose name was Jose the man of Zaythor. The first spirit appeared to him. It said to him, ‘Rabbi, look at how many years I have been situated here; yet neither at noon nor at night nor during the day have I harmed [any] mortal. But now this spirit has come upon me from another place and wants to get me away from here in order to harm mortals.’ He said to it, ‘What shall we do?’ It said to him, ‘Take your staves and your scythes, and go out against it at the noon hour. Then say, “Ours has won! Ours is winning!” And it will run away.’ They did so and drove it away from there.” They used to say, “They did not move from here until they saw, as it were, a clot of blood floating on the water.” When the sages heard about the matter, they said, “If something which was not created with a need for assistance, needs assistance and support, how much the more so in the case of people.” David, therefore, said (in Ps. 20:3), “May He send you help from the sanctuary.”

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Midrash Tanchuma, Kedoshim 3Midrash Tanchuma

Retold in our words. Read the original at the link below.Townsend 1989 translation of Midrash Tanhuma, S. Buber Recension · CC-BY

(Lev. 19:2:) “Speak unto the whole congregation of the Children of Israel, and say unto them, ‘You shall be holy.’” What reason did He have to speak this parashah in an assembly? Why did He not say, “Speak unto the Children of Israel,” as in the rest of the parashiot, rather than “[Speak] unto the whole congregation of the Children of Israel?” Because all of the [ten] commandments are included within it. How? In the commandments it is written (in Exod. 20:2 = Deut. 5:6), “I [am] the Lord your God”; and here (in Lev. 19:2), “I [am] the Lord your God.” In the commandments it is written (in Exod. 20:3 = Deut. 5:7), “You shall have no [other gods beside Me]”; and here (in Lev. 19:4), “Do not turn unto idols.” In the commandments it is written (in Exod. 20:7 = Deut. 5:11), “You shall not take [the name of the Lord your God in vain]”; and here (in Lev. 19:12), “You shall not swear falsely by My name.” In the commandments it is written (Deut. 5:12), “Guard the Sabbath day”; and here it is written (in Lev. 19:3), “You shall keep My Sabbaths.” In the commandments it is written (in Exod. 20:12 = Deut. 5:16), “Honor your father and your mother”; and here it is written (in Lev. 19:3, cont.), “you each shall fear his mother and his father.” In the commandments it is written (in Exod. 20:13 = Deut. 5:17), “You shall not murder”; and here it is written (in Lev. 19:16), “you shall not stand over the blood of your neighbor.” in the commandments it is written (in Exod. 20:13 = Deut. 5:17), “you shall not commit adultery”; and here it is written (in Lev. 19:2), “You shall be holy.“ In the commandments it is written (in Exod. 20:13 = Deut. 5:17), “you shall not stea”l; and here it is written (in Lev. 19:11), “You shall not steal.” In the commandments it is written (in Exod. 20:13 = Deut. 5:17), “you shall not bear [false witness against your neighbor]”; and here it is written (in Lev. 19:16), “You shall not go around as a slanderer among your people.” In the commandments it is written (in Exod. 20:14 = Deut. 5:18), “You shall not covet”; and here it is written (in Lev. 19:13), “You shall not oppress your neighbor, and you shall not rob him.” Here all of the [ten] commandments are included within [it]. It is therefore stated (in Lev. 19:2), “Speak unto the whole congregation [of the Children of Israel].”

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