Parshat Miketz4 min read

Joseph Went From Prison to Viceroy in One Afternoon

One morning Joseph was in prison. By evening he wore Pharaoh's signet ring and crowds bowed as his chariot passed through Egypt.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Speed of the Reversal
  2. What Pharaoh Saw in Joseph's Face
  3. The Vision That Arrived Before Joseph Did
  4. Zuleika and the Years After

The Speed of the Reversal

Joseph woke up in prison. He had woken up in prison for what the tradition says were twelve years of his life in Egypt, and this morning felt like those other mornings until a guard came and said he was wanted at the palace. He was shaved and given clean clothing and brought before Pharaoh so quickly that the transition must have felt like a hallucination. Hours earlier he had been a prisoner. Now he stood in the throne room of the most powerful man in the world.

Pharaoh told him his dreams, the seven fat cows and the seven lean cows, the seven full ears of grain and the seven thin ears, and said he had heard that Joseph could interpret them. Joseph's answer was the answer of a man who had spent twelve years in an Egyptian prison learning something: "it is not in me," he said. God will give Pharaoh the answer he needs. Not a claim of skill. Not a pitch. A routing of the question toward its actual source.

What Pharaoh Saw in Joseph's Face

The interpretation itself came out of Joseph in a rush: seven years of abundance followed by seven years of famine, the thin devouring the fat, the empty consuming the full. Find a wise man and appoint him over Egypt now, while there is time to store what the good years produce. Pharaoh listened and then looked at Joseph and asked his officials: can we find anyone with the spirit of God in him as this man has it? The officials looked at Joseph and said nothing. Pharaoh made the decision himself. He took the signet ring off his own finger and put it on Joseph's.

By evening Joseph was riding in the second royal chariot. Heralds ran before him crying "Abrech, bow the knee," and the crowds threw themselves on the ground as he passed. He had been given a new name: Zaphenath-paneah. He had been given a wife: Asenath, daughter of the priest of On. He was thirty years old. His prison clothes were somewhere behind him.

The Vision That Arrived Before Joseph Did

Pharaoh had known something was coming before the butler remembered to mention the Hebrew interpreter. According to the tradition, God had shown Pharaoh a vision of Joseph himself, the face of the man who would stand before him, before the actual meeting happened. When Joseph entered the throne room, Pharaoh recognized him. Not as someone he had met, but as someone he had been shown. The recognition made the appointment feel less like a decision and more like a confirmation of something already settled.

Zuleika and the Years After

Zuleika, Potiphar's wife, the woman whose false accusation had sent Joseph to prison, did not disappear from the story when Joseph rose. The tradition followed her forward into the years of Joseph's power. She had aged. Her beauty, which she had deployed against him with everything at her disposal, had not held. When Joseph passed through the streets in his chariot, she found a way to approach him. She told him she had been wrong. She told him that the God he served was real and that his refusal to betray Potiphar had been righteous. Joseph looked at her and accepted the admission without malice. Potiphar was eventually reconciled to Joseph's ascent. Zuleika's obsession, which had destroyed Joseph's position in Potiphar's house and sent him to prison, had been the instrument through which God routed him toward the throne room where Egypt's survival would be organized.


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From the tradition

Sources

5 sources

The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Legends of the Jews 1:165Legends of the Jews

Ancient kings did too. And sometimes, they needed a little help deciphering them. Take Pharaoh, for example.

He was troubled by dreams, unsettling visions that seemed to hold the fate of his kingdom. He called upon all the wise men of Egypt, the magicians, the enchanters… but none could unlock the meaning behind the strange images.

Then, someone remembered Joseph.

You know the story – sold into slavery by his brothers, imprisoned on false charges. But even in chains, Joseph had a gift: an uncanny ability to interpret dreams. Word reached Pharaoh, and Joseph was summoned.

Now, imagine the scene. Joseph, a young Hebrew, brought before the most powerful ruler in the world. He doesn't cower. He doesn't beg. Instead, according to Legends of the Jews (Ginzberg), when Joseph came before the king, "he bowed down to the ground, and he ascended to the third step, while the king sat upon the fourth from the top." It's a subtle detail, but it speaks volumes about the respect and protocol demanded by the court.

Pharaoh, anxious and perhaps a little desperate, addresses Joseph directly. "O young man, my servant beareth witness concerning thee, that thou art the best and most discerning person I can consult with."

He's laying it on thick. But there's more.

He continues, "I pray thee, vouchsafe unto me the same favors which thou didst bestow on this servant of mine, and tell me what events they are which the visions of my dreams foreshow." Pharaoh is acknowledging Joseph’s past success, the very thing that got him out of prison. He's banking on it happening again.

And then comes the kicker, the part that reveals Pharaoh's true fear and his need for honest counsel. He says, "I desire thee to suppress naught out of fear, nor shalt thou flatter me with lying words, or with words that please me. Tell me the truth, though it be sad and alarming."

Think about the weight of that request. Pharaoh is giving Joseph permission to speak truth to power, even if that truth is terrifying. He’s essentially saying, “I need to know what’s coming, no matter how bad it is.”

It’s a powerful moment. It sets the stage for the unfolding drama, the interpretation of the dreams, and the events that will ultimately save Egypt from famine.

But it also makes you wonder: how often do we truly ask for the unvarnished truth, even when we suspect it might be "sad and alarming?" And how often are we brave enough to deliver it?

Full source
Letter of Aristeas 1:24Letter of Aristeas

We think that it was against our father's will and against all propriety that they should have been made captives and that the devastation of their land and the transportation of the Jews to Egypt was an act of military wantonness. The spoil which fell to the soldiers on the field of battle was all the booty which they should have claimed. To reduce the people to slavery in addition was an act of absolute injustice.

Wherefore since it is acknowledged that we are accustomed to render justice to all men and especially to those who are unfairly in a condition of servitude, and since we strive to deal fairly with all men according to the demands of justice and piety, we have decreed, in reference to the persons of the Jews who are in any condition of bondage in any part of our dominion, that those who possess them shall receive the stipulated sum of money and set them at liberty and that no man shall show any tardiness in discharging his obligations. Within three days after the publication of this decree, they must make lists of slaves for the officers appointed to carry out our will, and immediately produce the persons of the captives.

Full source
Legends of the Jews 1:183Legends of the Jews

This one involves Joseph, yes, that Joseph, the one with the coat of many colors, the dreamer who rose to power in Egypt. But before the famine, before the brothers came begging for grain, there was another challenge he faced.

As viceroy, Joseph wasn't just managing granaries. He was a leader, a protector. And in the very first year of his appointment, he found himself leading an army. According to Ginzberg’s Legends of the Jews, Joseph assembled a formidable force of four thousand six hundred men. Imagine the scene: each soldier equipped with shields, spears, bucklers, helmets, even slings. This wasn't just a ragtag group; this was a prepared, well-armed fighting force.

Their mission? To aid the Ishmaelites. Now, The familiar telling remembers the Israelites, Joseph’s own people, but the Ishmaelites, descendants of Ishmael, Abraham's son through Hagar, also play a role in the interplay of the ancient world. At this time,

The people of Tarshish, having invaded the Ishmaelites' territory, had pushed them to the brink. Desperate, they turned to the king of Egypt for help. And Joseph, ever the resourceful leader, answered their call. He gathered not only his army, but also the king's servants and officers, and even drew support from the Egyptian people themselves.

Joseph led his host of heroes toward the land of Havilah. There, the Ishmaelites joined forces with him, and together, they confronted the Tarshishites. The battle was decisive. Joseph and his combined armies utterly routed the people of Tarshish. The Ishmaelites were settled in the regained land, while the defeated Tarshishites sought refuge with their brethren in Javan.

Think about the implications of this story. Joseph, a Hebrew, leading an Egyptian army to defend the Ishmaelites! It speaks volumes about his character, his sense of justice, and his commitment to protecting the vulnerable, regardless of their origin. It's a evidence of the complex relationships between these ancient peoples, relationships often overshadowed by later conflicts.

And the most remarkable part? Joseph and his army returned to Egypt victorious, "and not a man had they lost." It's a detail that emphasizes not only Joseph's military prowess but also, perhaps, the divine favor that seemed to follow him throughout his extraordinary life.

So, what do we take away from this brief glimpse into Joseph's early years as viceroy? It's a reminder that the familiar stories we know are often just the tip of the iceberg. Beneath the surface lies a rich and complex world filled with untold adventures, unexpected alliances, and the constant struggle for justice and survival. And sometimes, the most compelling stories are the ones we haven't heard a thousand times before.

Full source
Legends of the Jews 1:117Legends of the Jews

The stories we find in Jewish tradition, especially when it comes to Joseph, are filled with moments of intense emotion and unexpected reactions. to one such tale, a glimpse into the life of Zuleika, Potiphar's wife, and her all-consuming infatuation with the young Joseph.

The story unfolds with Zuleika, consumed by her desire for Joseph. She tries everything to win his affection, but nothing works. According to Legends of the Jews, Zuleika's unrequited longing plunges her into a deep sickness. Her friends, the women of Egypt, come to visit, puzzled by her condition. "Why are you so weak and wasted?" they ask, "You have everything! A wealthy husband, a life of luxury. What could you possibly lack?"

Zuleika, in her wisdom, decides to show them the source of her suffering. She arranges a lavish banquet for all the women of Egypt. She instructs her servants to prepare a feast and places knives on the table, ostensibly for peeling oranges. But this isn't about the oranges, is it? This is a carefully orchestrated setup.

Then comes the moment she's been waiting for. Joseph, adorned in magnificent robes, enters the room to serve the guests. And here's where the story takes a truly remarkable turn. As Joseph appears, the women are so struck by his beauty that they are utterly mesmerized. They can’t tear their eyes away. Completely lost in the spectacle, they begin to cut their own hands with the knives, the oranges forgotten, blood mingling with the fruit. They are so enraptured by Joseph's presence that they don't even register the pain.

Can you imagine the scene? The opulent setting, the aroma of the feast, and then, the collective gasp as Joseph enters. The clatter of knives, the crimson stain spreading on the pristine white tablecloths. It's a vivid image, one that speaks to the overwhelming power of beauty and desire. It’s a moment of collective, almost trance-like, experience. The women are so overwhelmed that they are outside of themselves.

What does this story tell us? Is it about the dangers of unchecked desire? The captivating power of beauty? Or perhaps, a glimpse into the human capacity for being completely consumed by a single emotion? Whatever you take away from it, it's a reminder that the stories we find in our tradition are rich with complex characters and situations that continue to resonate with us today.

Full source
Legends of the Jews 1:121Legends of the Jews

Legends of the Jews turns to Marriage of Zuleika of Joseph.

That Zuleika, having exhausted all other options, decided to resort to force. Now, that might sound extreme, but remember, She was used to getting her way. But what could she possibly do?

The moment she'd been waiting for finally arrived during the annual flooding of the Nile. It was tradition for everyone – princes, commoners, men, women – to celebrate by the river, with music and festivities. But Zuleika, feigning illness, stayed behind. This was her chance, she believed.

The scene: Zuleika, alone in her palace, rising from her bed. She makes her way to the hall of state, not in a weakened state, but with renewed determination. She dresses herself in the finest princely garments, adorning her head with precious stones – onyx set in silver and gold. We can almost see her, can't we?

But it doesn't stop there. She beautifies her face and body, using all sorts of preparations for women. The air fills with the scents of cassia and frankincense. Myrrh and aloes are spread throughout the house. Every detail, every sense is being meticulously manipulated to create an atmosphere of irresistible allure.

Finally, Zuleika positions herself at the entrance to the hall, in the vestibule leading into the house, the very path Joseph would take to his work. She’s created a trap, a sensory overload designed to break his resolve.

What happens next? Well, that’s a story for another time. But isn’t it fascinating how this moment, charged with anticipation and meticulously planned, reveals so much about desire, power, and the lengths to which people will go to get what they want? It makes you wonder, doesn’t it, about the moments in our own lives where we feel driven to extremes, and the forces that shape our choices.

Full source