Parshat Miketz6 min read

Pharaoh Learned Dreams Can Topple Every Throne

The magicians guessed at seven fat cows until Pharaoh ordered them killed. Hangmen waited. Then a Hebrew cry knocked him off the throne.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Rakyon Took the Name Before He Took the Crown
  2. The Dream That Made Hangmen Ready
  3. Judah's Cry Threw Pharaoh from the Chair
  4. Zipporah Cut What the Angels Had Swallowed
  5. The Clothes That Grew After Egypt

The hangmen stood ready beside the ropes, because Pharaoh had finished listening. Four readings of the seven fat cows had already come and gone. The last one named seven sons, seven rebel princes, and seven lesser princes who would avenge them and put the family back on the chair. Pharaoh was not pleased. He ordered the wise men, the magicians, and the scribes of Egypt killed, and the hangmen oiled what they had to oil.

Pharaoh Learned Dreams Can Topple Every Throne Click for full size

A dream had walked into the palace and found no one who could hold it. The river that fed the country had sent up seven handsome cows and then seven lean ones that ate them, and the court that taxed that river could not say what the night had meant.

Rakyon Took the Name Before He Took the Crown

Rakyon had arrived in Egypt with nothing a king would notice. He made himself useful. He took cases. He collected revenue. King Ashwerosh still sat on the throne, but he judged only on the one day a year he showed himself to the people. The rest of the year the country came to Rakyon.

Through that daily power, and through cunning that did not look like rebellion, Rakyon gathered taxes from every inhabitant and became beloved for it. The people resolved to put the guidance of the realm in his hands. They called him Pharaoh, a title that meant a great house, and they decreed that every ruler of Egypt after him would wear that name.

Ashwerosh kept the crown. Rakyon kept the country. The name outlasted both of them. So the man who later sat over hangmen and cows was already sitting in a stolen chair.

The Dream That Made Hangmen Ready

Pharaoh stood on the bank of the Nile in the night and watched seven fat, handsome cows rise from the water and graze in the reed grass. Then seven lean, ugly cows rose after them and ate the fat ones. He woke, slept, and saw seven plump ears of grain on a single stalk. Then seven thin ears, scorched by the east wind, swallowed the plump ones.

In the morning his spirit was troubled. He sent for every magician and scribe. They guessed at sons and rebels and restorations. None of it was a reading he could live with. Wrath did the rest. The empire that managed flood and grain had no answer for seven cows, so it reached for rope.

Judah's Cry Threw Pharaoh from the Chair

Joseph had come to Egypt the way Rakyon had, a stranger who ended up running the storehouses. When his brothers stood in front of him and did not know his face, he sent his son Manasseh out with an army: five hundred mounted men, ten thousand on foot, and four hundred fighters who used only their hands. He ordered them to make a loud noise with every instrument they had, so terror would do some of the work before a sword did.

Some of the brothers shook. Judah did not. "Why are you terrified, seeing that God grants us His mercy?" He drew his sword and uttered a cry that threw the street into flight. Men fell over one another. Judah and his brothers chased them as far as Pharaoh's house.

Judah roared again. The walls of Egypt and of Goshen came down. Pregnant women brought forth too soon. Pharaoh was flung from his throne. The shout carried as far as Succoth.

A clerk had stolen the name. A dream had emptied the court. A Hebrew throat emptied the chair itself.

Zipporah Cut What the Angels Had Swallowed

Moses grew up in that house and then fled it. On the road back to Egypt, after years in Midian with Zipporah, he tried to manage the timetable of the oppression the way Pharaoh managed grain. God was ill pleased. Joseph had already said the bondage would last two hundred and ten years, and Moses had tried an artifice against that number.

The angels Af and Hemah appeared and swallowed his body down to the feet. Zipporah moved like a bird. She circumcised their son Gershom and touched Moses's feet with the blood, and the angels gave him up. The boy had been left uncircumcised because Jethro had made that the price of the marriage: the first son would be raised outside the covenant.

Pharaoh's hangmen waited on a dream they could not read. Zipporah's knife read a body in time and opened it. The house that had raised Moses could not follow him past that blood.

The Clothes That Grew After Egypt

When Israel finally walked out, the angels clothed each of them in a robe of purple at the exodus. For forty years they had no need of a change of raiment. The purple stayed new. As a snail's shell grows with the snail, the garments grew with the bodies that wore them. Fire could not injure the cloth. Vermin would not live in it. Even the corpses of that generation were spared by worms.

Pharaoh had stored grain against seven lean years. Israel wore clothes no storehouse had issued. The hangmen never got their reading. Pharaoh learned that dreams can topple a throne grain cannot hold, and that a shout can finish the work.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 5:107Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It sounds so ancient, so powerful, so… well, Egyptian! But the story behind it, according to some fascinating threads in Jewish tradition, is more surprising than it first appears.

The Legends of the Jews, that incredible compilation by Rabbi Louis Ginzberg, draws on all sorts of Midrashic (rabbinic interpretive commentary) and Talmudic sources to paint a vibrant picture of biblical and post-biblical history. And within it, we find a tale about the origin of the title "Pharaoh" that’s It all starts with a character named Rakyon. Now, Rakyon was so impressive, so influential, that he completely won over the king, the nobles, and all the people of Egypt. They were so taken with him, in fact, that they decided to put him in charge of running the whole country!

The king at the time, Ashwerosh, remained the official sovereign. Rakyon, under Ashwerosh's authority, took on the day-to-day administration of law and justice. He worked tirelessly throughout the year, with the king only stepping in to give judgment and decide cases on one single day. One day a year!

Rakyon, who would later become known as Pharaoh, wasn't just an efficient administrator. He was also… ambitious. Through the power conferred upon him and through "cunning practices," Pharaoh managed to usurp royal authority. He started collecting taxes from everyone in Egypt. This wasn't just about good governance; it was about consolidating power.

But here's the twist: despite his maneuvering and perhaps even manipulation, the people loved him! He was so beloved, in fact, that they made a decree: every ruler of Egypt from then on would bear the name Pharaoh.

So, according to this tradition, the title "Pharaoh" doesn’t necessarily denote lineage or divine right. It originates with this figure, Rakyon, who impressed everyone so much that they wanted all future rulers to be associated with him. It’s a story of influence, power, and the lasting impact one individual can have on a nation’s identity.

What does it tell us? Perhaps that leadership isn't just about holding a title, but about earning the respect and affection of the people. Even if, as the story suggests, there are some "cunning practices" involved along the way.

Full source
Legends of the Jews 1:159Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Pharaoh had one of those. And it wasn't pretty.

Pharaoh's dream: Seven fat cows devoured by seven gaunt ones. Seven healthy ears of grain swallowed by seven withered ones. A classic nightmare scenario, ripe with symbolism. But what did it mean?

Pharaoh, understandably freaked out, called in his wise men, his magicians, his scribes – the best and brightest of Egypt. "Interpret this!" he demanded. And they tried. Oh, how they tried. But their interpretations… well, let's just say they weren't exactly confidence-boosting.

Ginzberg, in his Legends of the Jews, recounts one particularly grim interpretation. One of these wise men told Pharaoh, "Thou wilt have seven sons, O Pharaoh, these are the seven fat kine." Okay, so far so good. Sons are good! But then came the kicker: "These sons of thine will be killed by the seven powerful rebellious princes." Ouch. That's a tough break for any parent, let alone a king.

And it didn't end there! The interpretation continued, offering a glimmer of hope, but a rather complicated one: "But then seven minor princes will come, and they will kill the seven rebels, avenge thy descendants, and restore the dominion to thy family." So, a cycle of violence, rebellion, and revenge? Not exactly the most uplifting prediction.

Pharaoh, as you might imagine, was not thrilled. He was about as pleased with this interpretation as he was with all the others he'd heard. And in his royal fury, he did something drastic. Something… well, downright terrifying. He ordered the execution of all his wise men, magicians, and scribes. All those brilliant minds, snuffed out because they couldn't deliver good news.

The hangmen were ready. The decree was given. And Egypt stood on the brink of losing its intellectual elite.

What would you do if you were Pharaoh? Faced with a terrifying dream and even more terrifying interpretations, would you lash out in anger? Or would you search for a different perspective? Because as we know, this isn't the end of the story. Someone else is about to enter the scene. Someone with a very different understanding of dreams and their meanings. But that… that's a story for another time.

Full source
Legends of the Jews 1:298Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Manasseh and the Dreamer.

This particular scene unfolds after Joseph has revealed himself to his brothers, but before the full reconciliation. There’s still a test of sorts happening, a power dynamic at play. Manasseh, Joseph's son, has gathered a formidable army. Ginzberg tells us it was "five hundred mounted men and ten thousand on foot," including some seriously tough guys – four hundred heroes who fought bare-handed! Can you They were like ancient-world MMA fighters.

Joseph, wanting to really make an impression, ordered his army to create a cacophony. All sorts of instruments blaring, a truly intimidating sound. And it worked! Some of Joseph’s brothers were genuinely scared. They knew Joseph held power, but this display was something else entirely.

Then comes Judah. Ah, Judah! He steps up. He’s not having any of it. “Why are you terrified,” he calls out, “seeing that God grants us His mercy?” That's some serious courage right there.

And then… he draws his sword.

But it's what happens next that’s truly astonishing. Judah lets out a wild cry. The text says it threw everyone into "consternation." People panicked. In the chaos, they tripped over each other, many perishing in the crush. Judah and his brothers pursued the fleeing Egyptians all the way to Pharaoh’s house. Imagine the scene!

But it doesn’t end there.

Returning to Joseph, Judah unleashes another roar. This wasn't just loud; this was something supernatural. The reverberations, according to the Legends, were so powerful that all the city walls in Egypt and in Goshen crumbled! Pregnant women went into premature labor, and even Pharaoh himself was thrown from his throne! Seriously. The sound traveled so far it was heard all the way in Succoth – a considerable distance.

What are we to make of this incredible scene? It's easy to dismiss it as mere legend, an exaggeration. The raw power of faith, the strength of conviction, the potential within a single human voice. Judah’s cry wasn't just a shout; it was a manifestation of divine power, evidence of the covenant between God and his people. It's a reminder that sometimes, the most potent force we possess is the voice within us, ready to be unleashed in the face of injustice and fear.

Full source
Legends of the Jews 4:225Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Moses, our leader, lawgiver, the one who spoke to God face to face. even he wasn't perfect.

Moses is often remembered as this unwavering figure. But the texts paint a more nuanced picture. A picture where even Moses doubts, where he makes mistakes, and where he faces consequences.

One such instance occurred on his journey back to Egypt, the very journey where he was headed to free the Israelites. It's a rather bizarre and unsettling story, really. God, we are told, was "ill pleased" with Moses. Why? Because of an "artifice," as Legends of the Jews puts it (Ginzberg). Apparently, Moses lacked sufficient faith in the prophecy concerning the duration of the Egyptian oppression. Remember Joseph? Well, he'd prophesied that the oppression would last 210 years. Moses seemingly didn't trust that timeline completely.

For this lack of faith, bam! Punishment.

The story goes that two angels, Af and Hemah, appeared and swallowed Moses whole, right down to his feet!

What could possibly save him?

Well, here's where Zipporah, Moses' wife, steps in, and this is where the story gets even wilder. She swiftly circumcised their son Gershom, and with incredible speed – described as being as nimble as a bird – touched Moses' feet with the blood of the circumcision. Only then did the angels release him.

It’s a strange, even shocking scene. Why was their son uncircumcised in the first place?

The Legends offers an explanation. It says that Jethro, Zipporah's father, had made a condition before consenting to the marriage. He wanted their firstborn son to be raised as a Gentile.

It shows the tensions that existed even within Moses's own family, the compromises he had to make, and the cultural complexities of the time.

Perhaps it's a reminder that even our greatest leaders are fallible. Maybe it is evidence of the power of faith, even when it is tested. Or maybe it's about the importance of honoring our traditions, even when faced with difficult choices. It's a potent mix of faith, family, and divine intervention, leaving us with plenty to ponder.

Full source
Legends of the Jews 4:40Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Especially trekking through the desert! But imagine if those clothes were actually…miraculous.

The Torah tells us about the Israelites wandering in the desert for forty years after the Exodus from Egypt. We know about the manna from heaven and the water from the rock – miracles plain for all to see. But what about the miracles that were just for them? The ones that sustained them in ways that went beyond just food and drink?

Well, according to the Legends of the Jews, that incredible collection of rabbinic tales compiled by Louis Ginzberg, one of those hidden miracles had to do with their clothing. Remember those purple robes the angels gave each Israelite as they left Egypt? Think of them as holy hand-me-downs, gifts of divine protection.

These weren't just ordinary clothes. They never wore out! As the Legends of the Jews tells us, these robes remained "ever new". It wasn’t just a matter of good stitching. The robes grew with them! Ginzberg uses the image of a snail's shell, expanding to fit the growing creature within. That’s how these garments adapted to each person, always fitting perfectly. for a second. No shopping trips, no tailors, no worries about outgrowing your favorite outfit. Just a perfect fit, day after day, year after year.

But it gets even better. These weren't just self-sizing, eternally fresh garments. They were also fireproof! Imagine the peace of mind that would bring, especially in a desert climate where fires were often used for cooking and warmth.

And the best part? No vermin! Yes, you read that right. Despite wearing the same clothes for four decades in the desert, they weren’t plagued by lice or other pests. Can you imagine the hygiene challenges? That alone qualifies as a miracle. And, in an extension of this miraculous protection, even the corpses of those who died during those forty years were spared by worms. A sobering thought, but one that highlights the completeness of God's care for the Israelites, even in death.

So, what does all this mean? Beyond the literal tale of miraculous clothing, it seems to point to a deeper message. Perhaps it’s about divine providence, about God's unwavering care for His people, even in the most challenging circumstances. It suggests that sometimes, the greatest miracles aren't the grand, public spectacles, but the quiet, personal ways in which we are sustained, protected, and cared for, day after day.

Next time you're struggling with a wardrobe malfunction or just feeling overwhelmed by the daily grind, remember the Israelites in the desert and their miraculous clothes. Maybe, just maybe, you're surrounded by miracles too – small, subtle, but no less real.

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