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Korach Paid Four Coins Then Watched Her Lose

A widow owned one ewe. Aaron took the wool, the firstborn, the portions, then the meat. Korach paid her four coins and still lost the fight.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The First Shearing
  2. Three Hundred Mules of Keys
  3. The Lamb, and Then the Knife
  4. To the Morrow, Judgment
  5. The Gates Came Down to Him
Korach Paid Four Coins Then Watched Her Lose Click for full size

The First Shearing

The widow owned one ewe, and the wool was still warm in her hands when Aaron came and took the first of it.

The law was on his side. The premier part of the shearing of your sheep you are to give him (Deuteronomy 18:4), and a single ewe is a flock for the purposes of that verse. She went and wept in front of Korach and told him what Aaron had done, so Korach went and found the priest.

"What have you done to this poor woman, to take her wool? Give it back to her."

"It is mine according to the Torah," Aaron said, and quoted the verse.

Korach counted out four silver coins and put them in her hand, because that was the tool he had, and then he watched her take them and go home to a shorn ewe standing in an empty yard. He went off angry.

Three Hundred Mules of Keys

He could afford the gesture. His storehouses needed three hundred mules to carry nothing but the keys to them, and the silver inside came neither from inheritance nor from trade. It was the money Joseph had taken in across seven years of famine, which had filled three towers, each of them a hundred cubits deep and a hundred cubits wide. Joseph handed every coin of it to Pharaoh's house and left his own children less than five pieces of silver, since he would not touch what he was holding in trust. Korach found one of those towers, and after that he was a proud man. A foreign king would find the second one. The third is still sitting where it was put, kept for the World to Come.

None of it had been any use in the widow's yard. He had bought four coins' worth of quiet and had not moved the verse an inch.

The Lamb, and Then the Knife

The ewe gave birth to a male, and Aaron heard about it and came and took the lamb, because every firstling born in your flock and in your herd, the male, you are to hallow to the Lord your God (Deuteronomy 15:19).

She was back at Korach's tent before the day was out, crying. He went to Aaron a second time and asked what he wanted with this widow, taking the son of her ewe, and Aaron said the verse without raising his voice, so Korach walked away full of anger again.

Then the widow did the arithmetic herself. As long as the animal was alive it would keep producing things the priesthood could claim, so she sent and had it slaughtered before it could give him anything else. Aaron came for the shankbone, the jawbone, and the rough stomach, which belong to the priest under another verse (Deuteronomy 18:3). Korach asked him whether everything he had already taken had not been enough. Aaron said the verse.

She still had meat on the board. She stood over it and devoted it by oath, setting it aside so that it would be past ordinary reach, but everything specially devoted in Israel is his (Numbers 18:14). Aaron heard, and came, and took the meat.

She had nothing left to lose by then. Four silver coins sat in her house, and nothing else did.

To the Morrow, Judgment

Korach did not go to Aaron a fifth time. He went to Moses. "Why have you, son of Amram, established authority over us, and been raised up over us?"

"To the morrow, judgment," Moses said.

In the morning Korach had two hundred and fifty men behind him holding fire pans and burning incense, so Moses stood in front of the Holy One and asked whether the prophecy he had been carrying was true. It was true. Moses asked that these men not die the ordinary death that comes to everybody, so that nobody could mistake what had happened, and he was given what he asked for. The ground opened, took them down to the navel, and held them there.

"Moses! Moses! Have mercy on us!"

"Too much is yours, sons of Levi" (Numbers 16:7). Then the earth closed over Korach and his household, and fire came out and burned the two hundred and fifty men who were holding the pans.

The Gates Came Down to Him

Under the ground, in the dark, Korach and the men with him worked out their situation and agreed on it. Whoever else came up at the end of days, they would not. They had gone down alive and the earth had shut over them, and there was no verse anywhere that covered it.

Hannah came and prophesied over them, singing that the Lord brings death and gives life, lowers to Sheol (the pit of the dead) and raises up (1 Samuel 2:6). They heard her and did not believe her.

Then Jerusalem fell, and the gates of the Temple sank into the ground, her gates have sunk into the ground (Lamentations 2:9), and they came down through the dirt to the place where Korach was. He put his hands on them. He had owned three towers of Egyptian silver and three hundred mules of keys, and now here were the doors of the House, down at his level with the hinges still on them. He believed it then. When these gates rise, he said, we rise with them.

They were appointed keepers of the gates, and they are holding them down there still, waiting to come up.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Al Yit'hallelOtzar Midrashim (Eisenstein)

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC0

"Let not the rich person glorify themselves with their wealth (Yirm 9:22)." This [refers to] Korach the Levite, who had three hundred mules just to carry the load of the keys to his hidden storehouses. His wealth was so much the more so, wondrous and vast. Where did he get all this? It was the money that Yosef had collected in Egypt [in return for distributing the stored grain during the seven years of famine], which had filled three towers. Each tower was a hundred amot [about 180 feet] deep and a hundred amot wide. As soon as Korach found one of these towers, he became proud of his wealth. Another one was found by Antiochus, and the third is hidden for the World to Come. The origin of Korach's dispute was a widow who had a single ewe. When she came to shear it [for the first time], Aharon heard and took the wool. She went to Korach and wept before him, telling him, "This and this has Aharon done to me." Korach came by Aharon and said to him, "What have you done by this widow, to take her wool?" Aharon said to him, "It is mine according to the Torah, for as it says, 'the premier-part of the shearing of your sheep you are to give him' (Dev 18:4)." So Korach took four silver [coins] and gave [them] to her. The days [passed] and the ewe gave birth to its first-born. Aharon heard and took the lamb. She went and wept before Korach. Korach said to Aharon, "What is it for you and for this widow, to take the son of the ewe?" He said to him, "It is mine according to the Torah, for as it says, 'every firstling that is born in your flock and in your herd, the male-one, you are to hallow to ha-Shem your God' (Dev 15:19)." Korach went to him, full of anger. When the widow saw this, she sent and slaughtered the ewe. Aharon heard, and came and book the shankbone, the jawbone, and the rough-stomach. Korach said to him, "What is it for you, by this widow?" He said to him, "They are mine according to the Torah, for as it says, 'the priest is to be given the shankbone, the jawbone, and the rough-stomach' (Dev 18:3)." When the widow saw this, she stood and specially-devoted the meat. Aharon heard and took the meat. Korach said to him, "It wasn't enough, everything that you took from her? Now even the meat?" He said to him, "It is mine according to the Torah, for as it says, 'everything specially-devoted in Israel, it is for you' (Bam 18:14, Parshat Korach)." He [Korach] said to him [Moshe], "Why have you, son of Amram, established authority over us, and been raised up over us?" Moshe said to him, "Unto the morrow, judgement." In the morning, Korach had gathered to him 250 men with [fire-]pans and smoking-incense. Immediately Moshe stood before the Holy One of Blessing and said, "Multiplier of Universes, is this prophecy you have sent me true?" Ha-Shem replied to him, "It is true. And now you will see what I will do to Korach, and why his name is called Korach. For in his days, there will be made baldness in Israel." Immediately the Holy One of Blessing instructed the ground and it swallowed them [Korach and his followers] up to their navels. Korach cried out and said, "Moshe! Have mercy on us!" Moshe said to them, "'Too much is yours, Sons of Levi!' (Bam 15:7)." Immediately they were swallowed up [by the earth], and the rest were burned up [by fire]. Those that were swallowed [by the earth] reasoned that they would never rise up [again]. Until Hannah came and prophesied for them, as it [the song of Hannah] says, 'ha-Shem brings death and gives life, lowers to Sheol and raises up (Shmuel I 2:6).' But in all this they didn't believe, until the Beit ha-Mikdash destroyed. [For the earth] swallowed the gates of the Beit ha-Mikdash, and they [the gates] came by Korach and he grabbed hold of them. They [Korach and his followers] said, "When these gates rise up, so too we will be brought up with them." [ed. Jellinek: And they were appointed the guardians, or, those who carried out the observances, over the gates until they rise up.] Therefore we say, 'Let not the rich person glorify themselves with their wealth,' for all wealth belongs to the Holy One of Blessing. As it says, 'Mine is the silver and mine is the gold, the word of ha-Shem, Master of Legions (Hag 2:8). And it says, 'One who pursues righteousness and kindness will find life, righteousness, and honor (Mish 21:21).'. "Let not the rich person glorify themselves with their wealth (Yirm 9:22)." This [refers to] Korach the Levite, who had three hundred mules just to carry the load of the keys to his hidden storehouses. His wealth was so much the more so, wondrous and vast. Where did he get all this money? From the money that Yosef the Righteous had collected in Egypt [in return for distributing the stored grain during the seven years of famine], which had filled three towers. Each tower was a hundred amot [about 180 feet] deep, a hundred amot wide, and one hundred amot inside. Yosef gave them all to the house of Pharaoh, and did not give his children even five silver [coins]. For what reason? Because he proceeded faithfully, as it says (Ber 47:14), "Yosef brought the silver into Pharaoh's house." When Korach found one of these towers, he became proud of his wealth. Another one was found by Antoninus, and the third is hidden for the World to Come. What was the origin of Korach's dispute with Moshe and with Aharon? It was for the sake of a particular widow who had a single ewe. When she came to shear it [for the first time], Aharon heard and took the wool. She went to Korach and cried out and wept, telling him, "This and this has Aharon done to me." Korach came by Aharon and said to him, "What is it with you and this widow, that poor woman? Return to her her wool!" Aharon said to him, "It is mine according to the Torah, for as it says, 'the premier-part of the shearing of your sheep you are to give him' (Dev 18:4)." What did Korach do? He took four silver [coins] and gave [them] to her. She went off, and Korach went full of anger. The days [passed] and the ewe gave birth to a [first-born] male. Aharon heard and took the lamb. She went before Korach, crying out and weeping. Korach said to Aharon, "What is it with you and the poor woman, this widow?" He said to him, "It is mine according to the Torah, for as it says, 'every firstling that is born in your flock and in your herd, the male-one, you are to hallow to ha-Shem your God' (Dev 15:19)." Korach went on his way, full of anger. When the widow saw this, she went and slaughtered the ewe. Aharon heard, and came and took the shankbone, the jawbone, and the rough-stomach. Korach said to him, "What is it with you and this widow?" He said to him, "They are mine according to the Torah, for as it says, 'the priest is to be given the shankbone, the jawbone, and the rough-stomach' (Dev 18:3)." And Korach went, full of anger. When the widow saw this, she stood and made an oath, saying the meat of this ewe is set-aside for me. Aharon heard and took all the meat, as it says, 'everything specially-devoted in Israel, it is for you' (Bam 18:14, Parshat Korach)." He [Korach] said to him [Moshe], "Why should you, son of Amram, establish authority over us?" [not in ed. Jellinek: 'Should you pluck out the eyes of these men, we will not come up.' They said this verse specifically against Moshe and Aharon.] Moshe said to him, "To the morrow, judgement." In the morning, Korach had gathered to him 250 men (and alongside Moshe and Aharon, all the prophets), these with their fire pans, these offering sacrifices and these burning incense. Immediately Moshe Rabbeinu stood in prayer before ha-Shem and said, "Multiplier of Universes, is this prophecy you have sent us true?" Ha-Shem replied to him, "It is true. And you will see what I will do to Korach." This is why he was named Korach, for in his days, 'a void was created in Israel' (Sanhedrin 109b). Moshe said further before the Holy One of Blessing, "If these die as all people do, if their lot be the common fate of all humanity, ha-Shem did not send me (Bam 16:29)." The Holy One of Blessing said to Moshe, "You have rejected a major principle of faith" (Passover Haggadah (non-legal rabbinic narrative), Maggid, Four Children; and Yer. Sanhedrin 10:1, 50a). Moshe said before the Holy One of Blessing, "Multiplier of Universes, 'if ha-Shem creates a new creation..' (Bam 16:30). The Holy One of Blessing said to him, "I will do according to your will." Immediately the Holy One of Blessing hinted to the ground and it swallowed them [Korach and his followers] up to their navels. Korach and all his household cried out and said, "Moshe! Moshe! Have mercy on us!" Moshe said to them, "'Too much is yours, Sons of Levi!' (Bam 16:7)." Immediately they were swallowed up [by the earth], and the rest were burned up [by fire], as it says, 'so they went down, they and all theirs, alive, into Sheol; the earth covered them (Bam 16:33).' And it is written, 'fire went out from before the presence of ha-Shem and consumed the fifty and two hundred men, those who had brought-near the incense.' Those that descended below the earth remained there. And they reasoned that they would never rise up [again]. Until Hannah came and prophesied for them, as it [the song of Hannah] says, 'ha-Shem brings death and gives life, lowers to Sheol and raises up' (Shmuel I 2:6). But with all this, they didn't believe that they would rise again, until the Beit ha-Mikdash was destroyed and the gates of the Beit ha-Mikdash were swallowed up, as it says, 'her gates have sunk into the ground' (Eichah 2:9). They [the gates] came by Korach and he grabbed hold of them. Immediately they believed and said, "When these gates rise up, so too will we rise up with them." And they were appointed the guardians [or, those who carried out the observances] over those gates until they rise up. Thus was Korach and his wealth obliterated from among the community. Therefore it says, 'Do not praise the wealthy for their wealth,' for all wealth belongs to the Holy One of Blessing. As it says, 'Mine is the silver and mine is the gold, the word of ha-Shem, Master of Legions' (Hag 2:8). [ed. Jellinek: And it says, 'One who pursues righteousness and kindness will find life, righteousness, and honor' (Mish 21:21).]

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Midrash on Revival of the Dead, Questions of Rabbi Eliezer Regarding the RevivalOtzar Midrashim (Eisenstein)

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC0

These are the ten questions that Rabbi Eliezer asked regarding the resurrection of the dead: The first one is - will God resurrect some of Israel or all of them? The answer is that anyone who repented before their Creator before their death, even if they transgressed all the positive and negative commandments, incurred the death penalty of the court and desecrated God’s name - death atones for all of them together with repentance, as it says "Behold I will open your graves and raise you from your graves, My people" (Ezekiel 37:12). This shows that the resurrection of the dead is for all of Israel. The second is - after resurrecting everyone, will they die again? The answer is they will never return to their dust, as it says "Trouble shall not rise up twice" (Nahum 1:9). Rather, God will bring them to the life of the World to Come. The third is - after everyone is resurrected, how will the Land of Israel contain them? The answer is that from when Israel went out to the world, there were 425 years and 15 years from the days of Joseph the Righteous when they started reproducing until the Destruction of the Second Temple, which was about 32 generations. Each generation was around 120,000 men and women, and even though they were all righteous repentants, 2000 x 400 cubits plus half a cubit by 2000 x 400 cubits plus half a cubit comes out per couple. And they will have even more, because the Land of Israel is destined to expand and lengthen in settlement, which is a 366 year 8 month walk for an average person, 10 parsas per day. Who would desire more than this amount for a house, field and vineyard? And according to the one who taught that the entire world will expand, each one will have three times as much. The fourth is - will each person recognize their relatives? The answer is that seven shepherds and eight anointed men will each return to their families, as it says "The boundary with which you shall divide the land for an inheritance for the twelve tribes of Israel" (Ezekiel 47:13). The fifth is - one who died blind or afflicted with boils, what will become of them? The answer is that they will arise in their defects and afterwards be healed, as it says "I kill and I bring life, I have wounded and I heal" (Deut. 32:39), mentioning resurrection before healing. And it says "Then the eyes of the blind shall be opened" (Isaiah 35:5) and it says "Then the lame shall leap like a hart" (Isaiah 35:6). The sixth is - will they eat and drink and marry women? The answer is that just as we find by the son of the Shunamite revived by Elijah and the son of the Zarephite revived by Elisha, that they ate and drank and married, so will it be. The seventh is - after the days of Mashiach, how will they have eternal life of the World to Come without eating, drinking or procreating? The answer is that we find by Moses our teacher that he did not eat for 40 days he was on Mount Sinai yet he lived enjoying the radiance of the Divine Presence, so they too will live thus. The eighth is - the dead who will be resurrected and their children born to them - will they all be righteous or will some be wicked? The answer is that it is revealed and known before the Omnipresent before their resurrection that none of them will be wicked, rather they will all be righteous, as it says "Your people, they are all righteous, they shall inherit the land forever" (Isaiah 60:21). The ninth is - regarding those righteous deeds they perform in the Messianic era, will they have reward for their actions? The answer is that just as in this world one who performed charity, their reward is hidden for the Messianic era, so too one who performs charity or a mitzvah in the Messianic era, their reward is hidden and preserved for the World to Come. The tenth is - when salvation comes, those living in those days - what will happen with them? The answer is they will not die, as death will be eliminated forever, as it says "He has swallowed up death forever" (Isaiah 25:8). Some say God will kill them and afterwards resurrect them to make them equal to those resurrected in that time. Some say they will live many long years, as long as Adam originally and longer, and afterwards they will die until He brings them to the life of the World to Come, as it says "For the days of My people will be like the days of a tree" (Isaiah 65:22), and "tree" refers to man, as it says "For man is the tree of the field" (Deuteronomy 20:19).

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