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Leviathan Stared Down the Angels at the Feast

Behemoth drank the Jordan in one swallow. God sent the angels against the beast on the deep, and they looked into its eyes.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Grass on a Thousand Mountains
  2. Come and Fight With Him
  3. The Seal Across the Deep
  4. He Recited the Words That Do Not Move
  5. They Ate According to Their Reward

Behemoth crouched across a thousand mountains, and the grass kept rising under its bulk as if the earth were laying a table.

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The Jordan looked small beside one swallow. A sage at that table, Yosef, said one gulp takes what the river draws for six months. The ground went down into the mouth with a tremor. Anger and trembling, and the earth swallowed.

Grass on a Thousand Mountains

The righteous stood in air that felt heavier than ordinary joy. God had come to give a goodly reward, and the first thing He showed them was not a throne of light. It was this animal. A living hill. Grass coming up under it like a cloth being spread.

Someone among the watching souls laughed once, short, then stopped. The laugh was not mockery. Hunger that has waited longer than a lifetime makes that sound.

"You who are present today, all of you," the old word had said. "You are the existence of this world and the world to come." Now the promise had weight, and grass, and a river going down a throat.

This was not a hunt. Creation had been storing a meal under mountains and riverbeds while history ran its crueler courses. Behemoth lowered its head and ate without haste. The righteous did not need to invent the menu. It had been growing for them.

Come and Fight With Him

Leviathan crouched upon the deep. God said to the ministering angels, "Come and fight with him."

They descended.

The great one lifted its eyes and stared. That was all it did. The angels feared and fled. From his rising the powers shook, as Job had said they would (Job 41:17).

God told them to cast arrows. They flung them. Leviathan paid no attention. The son of the bow was straw (Job 41:20). God told them to take projectile stones and hurl them. Straw again. The catapult was straw (Job 41:21). The creature reclined on clay better than gold, a bed that mocked every royal cushion (Job 41:22).

When it sought to eat, it made a wave in the sea. Fish rushed toward what they thought was food and entered the open mouth. None escaped. All of them went in.

The angels could not finish what they had been ordered to begin. They regrouped farther off than they had meant to stand. Force was not the tool for this hour.

The Seal Across the Deep

Could Leviathan leave if it wished? God had closed a narrow seal in front of it. Closed, and sealed across from it, and restricted it. The king of the deep had a bed and a lock.

The stare that emptied the ranks of heaven was still under a larger will. Behemoth kept eating. Grass kept rising. The righteous watched both creatures the way guests watch a kitchen they are not allowed to enter yet.

The angels had not been dismissed from service. They had been shown they were not the ones who would master this hour by force. Appointment would do it. Not panic.

He Recited the Words That Do Not Move

A soul at the table began to speak under his breath, as if tasting a small word that had held large things. Wherever Scripture says a thing is "for Me," that thing does not depart, not in this world and not in the World to Come.

Priests consecrated to serve Me. Levites Mine. Israel My servants. The land Mine. Jerusalem the city chosen for Me. The line of David found for Me. The Sanctuary built for Me. The altar. The oil.

Each word was a nail history had not pulled. Exile had interrupted. Empires had buried stones. The word still held. What God has claimed as His own does not slip from His grasp when the ages turn.

Leviathan on the deep was marked the same way. The angels had learned they could not rearrange the table without leave. The guests learned why the table could not be stolen.

They Ate According to Their Reward

God put a spirit into Behemoth and into Leviathan. They came at each other. One overturned the ground. The other split. The righteous gathered around them at once, and God said to each one, eat.

Each ate according to his reward. The ones who had charmed themselves from doing evil. The ones who had given fifty gold pieces toward Torah and the ones who had given ten. A pearl purchased, revenue according to the price.

"You stood in front of Me in this world to accept the commandments," God said. "So I will stand you in the world to come."

Grass kept rising on the thousand mountains. The angels watched from a distance, not dismissed, only corrected. Leviathan's eyes were still open. The stare that had emptied heaven was now a course on the table, and no rank of angels could take a portion that had been marked for someone else.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma, Nitzavim 4Midrash Tanchuma

Retold in our words. Read the original at the link below.Townsend 1989 translation of Midrash Tanhuma, S. Buber Recension · CC-BY

You who are present today, all of you: You are the existence of this world and the world to come. When the Holy One, blessed be He, will come to give a goodly reward to the righteous, He will show them behemoths that crouch on a thousand mountains; and a thousand mountains will bring up grasses and they will eat. And from where [do we know] that they crouch on a thousand mountains? As it is stated (Psalms 50:11), "The behemoths on a thousand mountains." And they drink all [the water] that the Jordan draws, as it is stated (Job 40:23), "he is certain that he will draw the Jordan to his mouth." Rav Yosef said, "They take one swallow and draw all that the Jordan draws for six months. And it is a full verse (Job 39:24), 'With trembling and anger, he swallows the earth.'" And the Leviathan also crouches upon the deep. In the world to come, the Holy One, blessed be He, says to the ministering angels, "Come and fight with him." But when they descend to fight against him, he suspends his eyes and stares at them. And [then] they fear and flee, as it is stated (Job 41:17), "From his rising do the powers fears, the breakers are lacking." When he seeks to eat, he makes a wave in the sea. And [so] the fish think that it is [bringing] something edible, and they go to it; and he opens his mouth and swallows them. And not one of them escapes, but rather all of them enter into his mouth. And [then] the Holy One, blessed be He, says to the ministering angels, "Cast arrows." And they fling [them] at him, but he pays no attention, but they are rather considered like straw by him - as it is stated (Job 41:20), "The son of the bow does not make him flee." And [then] the Holy One, blessed be He, says to them, "Take projectile stones and hurl them at him." And they do it, but he thinks it is straw - as it is stated (Job 41:21), "The catapult is considered like straw." And if you say, where is he crouching; the Holy One, blessed be He, said, upon the clay that is better than gold - as it is stated (Job 41:22), "he reclines on the broken leaves of clay." And if you say [that] if he seeks to leave, he [can] leave - [hence] we learn to say, "he is enclosed with a narrow (tsar) seal" (Job 41:7) - I have closed in front of him, and sealed across from him and I have even restricted (hetsarti) him. And [so] how do the righteous ones eat [it]? Rather the Holy One, blessed be He, puts a spirit into the behemoths and also into the Leviathan, and they come and fight, one with the other - as it is stated (Job 41:8), "One approaches to the other." This one overturns the ground and quiets the behemoths, and these split the Leviathan. [Then] the righteous ones immediately gather around them, and the Holy One, blessed be He, says to each and every one [to eat]. And [each righteous one] eats according to his reward, as it is stated (Job 40:30), "Will the charmers (chavarim) repast upon him?" - Chizkiyah said, "These are [Torah] colleagues (chaverim)." Another [understanding]: "Will the charmers repast upon him?" - anyone who has charmed himself from doing [evil]. "Will it be divided by the traders?" (Job 40:30) - there are among men those that engage in trade: This one gives fifty gold pieces and this one gives ten; they purchase a pearl and it produces revenue. According to what each and every one gave do they take from the revenue. So did the Holy One, blessed be He, say - "Let anyone that was involved with Torah [study] and with [practice of] the commandments, come and take his reward"; as it is stated (Job 42:2), "There is no one so fierce as to rouse him; [and] who can stand (yityatsev) in front of Me?" Who are the ones that are eating in front of [God]? "You who are present." Said the Holy One, blessed be He, "You stood in front of Me in this world to accept the commandments; so too will I stand you in the world to come"; as it is stated (Isaiah 66:22), "For as the new heaven and the new earth, which I will make, shall stand in front of Me - speaks the Lord - so shall your seed and your name stand." Thus did Rabbi Tanchuma expound.

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Yalkut Shimoni on Torah 304:1Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

In every place where "for Me" is stated, it does not budge, neither in this world nor in the World to Come. Of the priests it is written, "And they shall serve Me as priests" (Exodus 28:41). Of the Levites it is written, "And the Levites shall be Mine" (Numbers 8:14). Of Israel it is written, "For to Me the children of Israel are servants" (Leviticus 25:55). Of the heave offering it is written, "And they shall take for Me an offering" (Exodus 25:2). Of the firstborn it is written, "For Mine is every firstborn" (Numbers 3:13). Of the Sanhedrin it is written, "Gather to Me" (Numbers 11:16). Of the Land of Israel it is written, "For Mine is the land" (Leviticus 25:23). Of Jerusalem it is written, "The city which I have chosen for Me" (1 Kings 11:36). Of the kingdom of the House of David it is written, "For I have seen among his sons a king for Me" (1 Samuel 16:1). Of the Sanctuary, "And they shall make Me a sanctuary" (Exodus 25:8). Of the altar, "An altar of earth you shall make for Me" (Exodus 20:21). Of the offerings, "You shall observe to offer to Me in its appointed time" (Numbers 28:2). Of the anointing oil it is written, "This shall be a holy anointing oil to Me" (Exodus 30:31). Thus, in every place where "for Me" is stated, it does not budge, neither in this world nor in the World to Come.

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