6 texts
Reward in Jewish mythology is documented here through 6 source passages from 3 distinct source names represented in this theme. The strongest clusters come from Rabbinic Midrash (6), with frequent witnesses in Yalkut Shimoni on Torah (4), Mekhilta DeRabbi Shimon Ben Yochai (1), and Yalkut Shimoni on Nach (1). These texts preserve how Jewish writers, sages, and mystics described reward across biblical interpretation, rabbinic storytelling, medieval compilation, and kabbalistic teaching.
This page is a topic hub, not a single article. Use it to compare how different Jewish sources treat reward: where the theme appears in narrative, how it changes across source families, which figures or symbols recur, and which passages are most useful for citation. Representative entries include Israel Rewarded for the Going as Much as for the Doing, Eglon Rises for God's Honor and Solomon Springs From Him, The Firstborn Beast Treated Like the Firstborn Son for Reward, Reward for the Deed and the Teaching of Rabbi Elazar at Yavneh, and Rewards Promised for Keeping the First Sabbath. For synthesized anthology narratives, start with Why Atik Lifts Even Small Acts to the World of Reward, Why Joseph's Installation and Pharaoh's Trick Each Show the Design, and Joseph Kept the Sabbath Before the Law Was Given.
Commandments (2), Divine Justice (1), Exempla Rabbis (1), Holy Land (1), Israel (1), and Kingship (1)
A single line closes the account of that night: all the children of Israel did so. It looks like a mere report that the commands were carried out. The sages hear more. They link it...
Ehud the judge came to Eglon king of Moab with a secret. "I have a word of God for you," he said, and the corpulent tyrant did something no one expected. He rose from his throne. I...
If you read only the verse commanding Israel to bring their firstborn animals to the Temple, you might fear that a herdsman living far from Jerusalem is obligated to haul every new...
The Sages keep pressing the same theme: God commands not because He lacks anything but so that Israel can earn reward. He does not need the daily lamb, for all the beasts of Lebano...
The first Sabbath in the wilderness was more than a test of obedience. According to Rabbi Joshua, Moses framed it as a doorway to future joy. Keep this one day of rest, he told the...
Rabbi Yehudah bar Nachman tells the story differently. When Moses finished writing the Torah at God's dictation, a small amount of ink remained in the pen, unused. Moses, not wanti...