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Lot Fled to Zoar While His Daughters Planned

Lot's knees were still shaking when he asked for the little town. In the cave his elder daughter poured the second cup herself.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Town That Was Fifty-One
  2. Sun and Moon in the Same Sky
  3. The Second Cup
  4. She Named Him Moab
  5. Hagar Would Not Lower Her Eyes

Lot ran with fire at his back and sulfur on his tongue. His wife was salt on the plain behind him. The air tore. He stopped on the slope, knees shaking, and begged for a town small enough to reach before the fire did.

Lot Fled to Zoar While His Daughters Planned Click for full size

"This city is near to flee to, and it is a little one," he said. "Let me escape there, and my soul shall live." (Genesis 19:20)

The Town That Was Fifty-One

The angel did not send him into the old cities. Zoar had stood fifty-one years. Sodom had stood fifty-two. One year of difference. One town burned. The other held. A young settlement has had less time to pile up sins.

"I have lifted your face," the angel said. Lot's face was still gray from running. It was lifted because he had honored a single messenger. Later the priestly blessing would ask the same lifting for a whole people: "the LORD lift up His face toward you" (Numbers 6:26).

Lot had called Zoar near. Near on the road. Near in years. He took the gift and did not look long at the smoke.

Sun and Moon in the Same Sky

Some in Sodom bowed to the sun. Some bowed to the moon. A blow by day would have let them blame the missing moon. A blow by night would have let them blame the missing sun. God chose the sixteenth of Nisan, when both hung in the sky, so no idol could steal the credit.

The little town stood. Behind Lot the bigger cities unmade themselves. Heat walked the valley. He did not stay in Zoar. He climbed into the mountain with his two daughters and found a cave that smelled of stone and damp wool.

They sat in the dark and listened to the plain finish dying. No other voices came up the slope. The elder daughter counted the silence and took it for the end of the human race.

The Second Cup

She did not whisper. She spoke as if the three of them were the last left alive, an ark of rock instead of gopher wood.

"I lay with our father last night," she told the younger. "Let us make him drink wine again. Go in to him. We will raise up seed from our father."

She poured. The cup shook once in her hand and then did not. Wine ran along the rim. Lot, who had fled fire, did not flee the cup. His head went back. His mouth opened. Sleep took him the way the angel had taken his wrist on the plain, without asking twice.

The man who had bargained for Zoar could not bargain with sleep. On a worse night in Sodom he had offered these same daughters to a mob at the door. Now they took the planning into their own hands in the dark. The younger went in. The cave held still, the way a house does when a door closes on a room that should have stayed shut.

She Named Him Moab

Morning came in thin. The elder named her son Moab, "from the father," with an open mouth. The younger softened hers to Ben-Ammi, "son of my people." Shame still lived in one throat. It had gone out of the other.

Two boys would grow into nations that would meet Israel on the road for centuries, one named without cover, one named with a little cover left. The little town still stood in the valley. The big city was ash.

Lot woke to a cave that had used him. He had no speech for it. His face had been lifted on the slope. Mercy had already been spent. What the daughters had done sat in the dark beside the empty skins.

Hagar Would Not Lower Her Eyes

In another tent, years earlier, the ground had already tilted. Sarah gave her maid Hagar to Abraham. Once Hagar conceived, she set her hand on her belly and did not lower her eyes. The servant carried what the mistress had prayed for. Sarah's mouth tightened. The tent was too small for both of them.

Jealousy moved through the canvas like heat. A maidservant rose. A mistress felt herself pushed aside. The earth shook under that household long before any king fell off a throne.

Lot's cave was the same tilt in a different room. Daughters took the place of wives. A father slept through a plan he did not choose while awake. Morning stood in the mouth of the cave. Two names were already waiting. Zoar still stood below, fifty-one years old, with sun and moon both watching.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Targum Pseudo-Jonathan on Genesis 19:34Targum Pseudo-Jonathan on Genesis

Retold in our words. Read the original at the link below.The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Public Domain

(Genesis 19:34) is a verse most readers speed past. Targum Pseudo-Jonathan slows down and lets us hear the elder daughter plan.

"And it was the day following, and the elder said to the less, Behold, now, I lay my evening with the father; let us make him drink wine this night also, that he may be drunk; and go thou and lie with him, that we may raise up sons from our father."

The Aramaic preserves a chilling element the English translation only hints at: the elder admits, openly and without shame, what she did the night before. "I lay my evening with the father." She is not apologizing. She is reporting, and she is organizing.

The phrase "that we may raise up sons from our father", in Aramaic, u-n'qayyem zar'a me-abuna, is the daughters' stated purpose throughout this whole episode. They believe they are the remnant of the human race and that their cave is Noah's ark. In their minds, they are not committing incest. They are saving humanity.

The rabbis of the Talmud (Horayot 10b) made a striking observation. The elder daughter openly names her son Moab, "from the father", while the younger daughter will soften the name of her son to Ben-Ammi, "son of my people." The elder had no shame; the younger still had some. And because of that difference, later Jewish law would treat the two peoples differently. Moabites excluded more harshly, Ammonites somewhat less (Deuteronomy 23:3-6).

The rabbis were not excusing either sister. They were reading the Torah's moral fingerprints carefully.

The takeaway: the way you name what you have done is already part of the judgment that follows.

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Yalkut Shimoni on Torah 84:9Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

All the names spoken of regarding Lot are ordinary [not divine names], except this one: "Behold now, your servant has found favor in your eyes" (Genesis 19:19), since the One who has the power to kill and to make alive is the Holy One, blessed be He.

(Genesis 19:20) Rav said: A person should always try to settle in a city whose settlement is recent, for since its settlement is recent its sins are few. Rav Chanan said: What is the verse? As it is written, "Behold now, this city is near" (Genesis 19:20). What does "near" mean? If you say it means it is close by and small, then look, he could see it. Rather, since its settlement is recent its sins are few. And Rabbi Yitzchak said: The settlement of Zoar was fifty-one years, for it is said, "let me escape there" (Genesis 19:20), and the word "there" [na] in gematria is fifty-one; and that of Sodom was fifty-two, and its tranquility was twenty-six, as it is written, "twelve years they served" and so on (Genesis 14:4).

(Genesis 19:21) "And he said to him, Behold, I have lifted your face" and so on. Rabbi Chalafta of Caesarea said: If for Lot, because he honored an angel, He lifted his face, then to you shall I not lift My face, on account of you and on account of your fathers? As it says, "The LORD lift up His face toward you" (Numbers 6:26).

(Genesis 19:23-24) "Hasten, escape there." This is like a province that had two patrons, one a native of the province and one a city dweller, and the king was angry and sought to chastise the people of the province. The king said: If I chastise them in the presence of the native, the people will say, had the city dweller been here he would have stood up for us; and if I chastise them in the presence of the city dweller, they will say, had the native been here he would have stood up for us. So it was that some of the Sodomites worshiped the sun and some the moon. The Holy One, blessed be He, said: If I chastise them by day, they will say, had the moon been here it would have protected us, and if I chastise them by night, they will say, had the sun been here it would have protected us. Rather, I will chastise them on the sixteenth of Nisan, at the hour when both stand together in the firmament. This is the meaning of what is written, "The sun was risen upon the earth" (Genesis 19:23), and it is written, "and the LORD rained upon Sodom" (Genesis 19:24).

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Midrash Mishlei 30:6Midrash Mishlei

Translation of the source text.Midrash Mishlei (Buber) · CC-BY

"Under three things the earth trembles" (Proverbs 30:21); "under a servant when he becomes king" (Proverbs 30:22); "under a hated woman when she is married, and a maidservant when she dispossesses her mistress" (Proverbs 30:23) - Rabbi Alexandrai said: From where do we learn this? From Hagar, the maidservant of Sarah.

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