3 texts
Names in Jewish mythology is documented here through 3 source passages from 1 distinct source names represented in this theme. The strongest clusters come from Rabbinic Midrash (3), with frequent witnesses in Yalkut Shimoni on Torah (3). These texts preserve how Jewish writers, sages, and mystics described names across biblical interpretation, rabbinic storytelling, medieval compilation, and kabbalistic teaching.
This page is a topic hub, not a single article. Use it to compare how different Jewish sources treat names: where the theme appears in narrative, how it changes across source families, which figures or symbols recur, and which passages are most useful for citation. Representative entries include The Ten Names of Moses and the Mother Who Raised Up Jews, Moses as King and the One Who Bound Children to Their Father in Heaven, and More Names of Moses and Why God Called Batya His Daughter. For synthesized anthology narratives, start with The Son Leah Named After a Prophet Not Yet Born, Why Lamech Named His Son Rest in Ancient Jewish Texts, and Noah Was Born With Two Names for a Reason.
Moses (3), Israel (1), Torah (1), and Women of the Bible (1)
A single verse tucked into the genealogies of Chronicles becomes, in the hands of the sages, a hidden roster of Moses' many names. The text speaks of a "Jewish wife" who bore a son...
The midrash keeps mining the names in the Chronicles verse, and each one yields another facet of Moses. The name Jered, already read as "the one who brought down," is now heard a s...
The list of Moses' names grows until it reaches ten, and the rabbis treat each one as a window into a deed or a virtue. "Soco" recalls how he turned away calamity from the world. "...
