Parshat Lech Lecha5 min read

Lot's Herdsmen Claimed the Land Before God Gave It

Abram's men tied muzzles on the cattle. Lot's men did not. They called the grass theirs because a barren uncle would leave no heir.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Heaven Heard the Claim
  2. The Rock Who Had No Son
  3. Hunger on the Promised Soil
  4. They Parted on the Path

Dust hung between the two camps on the hills of Canaan. Abram's shepherds walked the cattle out with leather strapped over their mouths. The beasts could not drop their heads into a neighbor's standing grain. Lot's shepherds left the mouths open. Their flocks tore at whatever green they found, as if the whole ridge already wore their brand.

Lot's Herdsmen Claimed the Land Before God Gave It Click for full size

"Why do you turn your cattle loose unmuzzled," Abram's men said, "letting them eat what is stolen?"

Lot's men did not lower their voices. "You think we wrong you. Do you not know the Lord has promised this whole land to Abraham? And Abram is a barren mule who will leave no son. Lot is the heir. Whatever our flocks eat, they eat from what is already his. There is no theft here at all."

Abram heard his own name used that way and did not answer the employees. He kept the muzzle on his animals and kept walking the line between the camps.

Heaven Heard the Claim

The Holy One heard the reasoning before any human court was called. The land was not yet theirs to spend.

"The Canaanite and the Perizzite still dwell in the land," God said, "and you already divide it as Abram's inheritance?"

In that hour some of those nations had already entered and broken an oath they had sworn. Other peoples had not yet come. The promise stood. The hour of possession had not arrived. Lot's men had taken a gift still in the Giver's hand and written a deed with it. Abram's men kept the leather on.

The dust did not settle. Cattle still moved. Only the argument had been answered from above, and Lot's camp did not put the muzzles on.

The Rock Who Had No Son

Long before those flocks argued, the Holy One sat and looked across generations that had not yet been born. The age of Enosh. The Flood. Sodom. How bring forth a world for such provocation? Then the gaze fell on one man who would rise and proclaim the oneness of the Name.

"Behold," He said, "I have found that upon which I may set the world."

The rock is Abraham. Not the many. The one who would know the Maker. That same man now stood childless on a Canaanite ridge, hearing employees call him a mule, and still tying leather over the mouths of his own cattle because the Canaanite still dwelled in the land.

When Balaam later looked from the tops of rocks and saw Israel, that foundation showed again. From the hills, the Matriarchs. A people dwelling alone, never counted among the nations the way the nations count themselves. The quarrel on the grass sat on top of that older decision. The man with no son was already bearing a house that had not yet been built.

Hunger on the Promised Soil

Hunger came for Abram not long after the quarrel. The soil that had been promised did not feed him. He went down toward Egypt with the same mouth that had refused stolen grass. He did not open his animals on the road because his stomach was loud.

The same fire would find Isaac, "besides the first famine" (Genesis 26:1). Jacob would send sons so they might live and not die. David would watch three years of empty fields from a throne. Want refined them the way fire refines silver. What the empty tables purchased was not gold. It was Torah. Merit deposited for children not yet born. Endurance by which a people would one day stand at Sinai and receive the words.

Lot's herdsmen had claimed land early. The fathers would wait through hunger without turning a promise into a license for the mouth.

They Parted on the Path

Abram walked the ridge a last time and heard his name used as an excuse for open mouths. Barren mule, the sneer said. Heir of Lot, the count said. He went to Lot rather than to a judge.

"Let there be no strife between me and you, and between my herdsmen and your herdsmen, for we are kinsmen. Is not the whole land before you? Separate yourself from me. If you take the left, I will go to the right. If you take the right, I will go to the left" (Genesis 13:8-9).

Lot lifted his eyes to the Jordan and chose the green because it looked like Egypt. He took the well-watered plain and the cities on it. Open-mouthed living would cost him later, when those cities burned and his wife looked back. Abram kept the muzzle on and looked at stars already numbered for a seed he could not yet hold.

At night the two camps put distance between their fires. Abram still had no son. Lot's fires receded into the green. Abram's cattle chewed what was theirs, mouths bound, and the Canaanite still dwelled in the land.


← All myths

From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Aggadah, Genesis 13:7Midrash Aggadah

Translation of the source text.Midrash Aggadah (Buber), Public Domain, on Sefaria · CC-BY-SA

"And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle" (Genesis 13:7). The herdsmen of Abram's cattle said to the herdsmen of Lot's cattle: For what reason do you take Lot's animals out to graze when they are not muzzled, so that they eat from what is stolen? And the herdsmen of Lot's cattle would answer: You say that we have acted improperly, because you take Abram's cattle out to graze and they are muzzled, while we do not do so. Do you not know that the Lord has given the land to Abraham? And Abram is a barren mule, and Lot his brother's son inherits him, and Lot's cattle, if they graze, graze from what is his own. "And the Canaanite and the Perizzite were then dwelling in the land" (Genesis 13:7). The Holy One, blessed be He, said to them: The Canaanite and the Perizzite are still dwelling in the land, and you say that the land has been given to Abram? Another interpretation: "And the Canaanite and the Perizzite." At that time they had entered and transgressed the oath, but the rest of the nations had not yet entered there.

Full source
Midrash Aggadah, Numbers 23:9Midrash Aggadah

Translation of the source text.Midrash Aggadah (Buber), Public Domain, on Sefaria · CC-BY-SA

"For from the top of the rocks I see him" (Numbers 23:9): from Abraham, who is called a rock, as it is said, "Look to the rock from which you were hewn" (Isaiah 51:1), for the Patriarchs are called a rock. Just as the rock supports and bears the whole house that a person builds, so the merit of the Patriarchs bears and stands over their children.

Another interpretation: "For from the top of the rocks I see him", for from the top of the rocks I see them, who preceded the Creation. When the Holy One, blessed be He, sought to create the world, He would sit and gaze and contemplate the generation of Enosh, and of the Flood, and of the Sodomites, and He would say: How shall I create the world on account of these wicked generations, who provoke Me to anger? When He saw and foresaw that Abraham was destined to arise and to declare the unity of His name, the Holy One, blessed be He, said: Behold, I have found that upon which I may establish the world. And this is what is said, "Look to the rock from which you were hewn."

"And from the hills", these are the Matriarchs. "Lo, it is a people that shall dwell alone", that is to say, they are destined to inherit the world. "And shall not be reckoned among the nations", even though they are called among the nations, it is not reckoned a people like the rest of the nations, as the verse says, "All the nations are as nothing before Him" (Isaiah 40:17); and it says, "Behold, the nations are as a drop of a bucket" (Isaiah 40:15).

Full source
Midrash Shmuel 28:2Midrash Shmuel

Translation of the source text.Midrash Shmuel, Krakow 1893, Public Domain, on Sefaria · CC-BY-SA

Why were the Patriarchs refined through famine? So that their children would merit Torah. Abraham was refined through famine: "And there was a famine in the land, and Abram went down..." (Genesis 12:10). Isaac was refined through famine: "And there was a famine in the land, besides the first famine..." (Genesis 26:1). Jacob was refined through famine: "And Jacob saw that there was grain in Egypt, and he said, Behold, I have heard... that we may live and not die. And Joseph's brothers went down..." (Genesis 42:1, 3). David was refined through famine: "And there was a famine in the days of David three years..." (II Samuel 21:1).

Full source