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Naphtali Saw the Tribes Scattered Before They Were Born

On his deathbed Naphtali described two visions he had kept for a lifetime: a ship in a storm and stars falling from the hands of Levi and Judah.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Warning Before the Instructions
  2. The Ship in a Storm
  3. The Stars That Fell
  4. What Naphtali Received and What He Passed On
  5. The Teaching That Came With It

The Warning Before the Instructions

Naphtali did not open his deathbed address with instructions about property or silver. He opened with dread. Not of his own death, which he had made his peace with, but of what he had already seen in visions he had carried since he was young. He told his sons to gather close. He had something to tell them that would cost him to say.

He had dreamed twice. The dreams had the quality of visions rather than ordinary sleep: clear, coherent, weighted with meaning that outlasted the waking. He had not shared them widely. He shared them now, at the end of his life, because they were not private experiences. They were information that his children needed to survive what was coming.

The Ship in a Storm

In the first vision, Naphtali stood on a high mountain and looked down at the shore. His father Jacob stood there, calling to a great ship. Twelve sailors came forward, and each sailor bore the face of one of Jacob's sons. The ship launched into open water. Then a storm came.

The storm scattered them. Each brother landed on a different shore, in a different country, separated from the others by the violence of the wind and waves. Then Jacob disappeared. Then the ship was lost. Naphtali woke weeping, and the image stayed with him for the rest of his life: twelve faces on twelve sailors, scattered to every corner of the world, each alone on a foreign shore without the father who had called them together.

The Chronicles of Jerahmeel, a medieval Hebrew compilation that preserves considerably older material, records this vision with unusual detail. The ship as a symbol of family and nation, the storm as the force that disperses what had been assembled, the scattering to twelve shores as the division of Israel among the nations: the imagery does not require decoding. Naphtali understood it immediately. He understood it as the future of his family, the exile that would come after the land was given and then taken back.

The Stars That Fell

The second vision was stranger and more formal. The Testament of Naphtali, preserved among the Testaments of the Twelve Patriarchs, records it as a gathering on the Mount of Olives: all the tribes present, all twelve, assembled on the mountain. Then the sun reached down and took the hand of Levi. The moon reached down and took the hand of Judah. Stars descended into the hands of both brothers. The brightness of it filled the mountain. Then all the stars scattered.

Naphtali understood this too. Levi and Judah would hold the light between them: the priestly tribe and the royal tribe, the guardians of the Temple and the holders of the throne. The other ten would scatter around them, like stars pulled by gravity from two centers. But the scattering was temporary. The gathering would come back. The mountain would fill again.

What Naphtali Received and What He Passed On

The material on Naphtali in the traditions surrounding the twelve tribes emphasizes his swiftness, his role as messenger, his capacity to move between places and carry what needed carrying. He ran ahead of the other brothers. He was sent with urgent news. This quality, speed and accuracy in transmission, was not just a physical trait. It was his function in the family, the one who carried information across distance without losing it on the way.

His final address fits that function. What he gave his sons on his deathbed was not livestock or land but a vision of where history was going. He had been given this knowledge young. He had held it for decades, turning it over, understanding it more fully as the years accumulated. Now he passed it on, accurately, completely, without embellishment or evasion. He told them what he had seen, and what he had seen was hard, and he told it anyway. That was the last act of a man whose gift had always been carrying what needed to be carried.

The Teaching That Came With It

Naphtali's deathbed instruction goes beyond prophecy. He urges his sons toward purity, toward honesty, toward the alignment of body and soul that he calls walking straight before God. The tradition surrounding his testament is consistent: the physical grace of Naphtali, his speed and beauty of movement, was meant to reflect an inner order, a correspondence between what a person appears to be and what they actually are. He who deceives the soul deceives God, the text says. The runners who carry true messages must themselves be true.


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Chronicles of Jerahmeel XXXVIIIChronicles of Jerahmeel (Gaster, 1899)

When Naphtali grew old and felt his strength fading, he gathered his children and gave them one final command. It was not about silver or gold. "I speak to you about a very easy matter," he said. "Fear God. Serve Him. Cling to Him." His sons protested, had they ever strayed? "God and I are witnesses that you speak truth," Naphtali replied, "but I dread the future."

Then he told them his visions. In the first, Jacob told his twelve sons to seize whatever they could. Levi grabbed a staff, leaped onto the sun, and rode it. Judah did the same with the moon. Nine other brothers each mounted a star. Only Joseph remained on the ground. "What good is heaven to the earth-born?" he asked. Then a mighty winged bull appeared, and Joseph rode it for four hours, walking, running, flying, until he overtook Judah and beat him with his staff, seizing ten of his twelve rods. Ten brothers abandoned Judah and Levi to follow Joseph. Only Benjamin refused. Then a violent storm tore them all apart.

The second vision was more ominous. The twelve brothers stood with Jacob at the shore of the Great Sea. A ship sailed past with no crew. Jacob stripped off his clothes and plunged in, and they all followed. Once aboard, Jacob told them to read the name on the mast. It read: "This ship belongs to the son of Berakhel", the one whom God had blessed. Jacob rejoiced.

Then a storm smashed the ship to pieces. Jacob was separated from his sons. Levi put on sackcloth and prayed, and God sent a great wind that brought the wreckage to shore. This testament, preserved in the Chronicles of Jerahmeel, a 12th-century Hebrew chronicle translated by Moses Gaster in 1899, contains a version of the Testament of Naphtali older and more detailed than the Greek version known to scholars.

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Testament of NaphtaliTestaments of the Twelve Patriarchs

Naphtali, eighth son of Jacob, born of Bilhah, was dying in his hundred and thirtieth year. His sons gathered on the first day of the seventh month. He was still in good health. He made them a feast of food and wine. In the morning he said, "I am dying," and they did not believe him. But as he glorified the Lord, he grew strong and declared that after yesterday's feast he would die.

He told them of his birth. Rachel, unable to bear children, had given Bilhah to Jacob in her place. Naphtali was born upon Rachel's knees, and she named him Naphtali. Rachel loved him deeply because he was born upon her lap. When he was young, she would kiss him and say: "May I have a brother of yours from my own womb, like unto you." And so Joseph became like Naphtali in all things, born according to Rachel's prayers.

His mother Bilhah was the daughter of Rotheus, brother of Deborah, Rebecca's nurse, born on the same day as Rachel. Rotheus was of the family of Abraham, a Chaldean, God-fearing, free-born, and noble. Taken captive and bought by Laban, he was given Euna as a wife. She bore first Zilpah, then Bilhah, whose name reflected her nature: she hastened after what was new, for immediately after birth she seized the breast and rushed to suck.

"I was swift on my feet like the deer," Naphtali said, "and my father appointed me for all messages, and as a deer he gave me his blessing" (Genesis 49:21). Then he taught his sons a profound truth about the relationship between body and spirit: "As the potter knows the vessel, how much it is to contain, and brings clay accordingly, so also does the Lord make the body after the likeness of the spirit. And the one does not fall short of the other by a third part of a hair. By weight, and measure, and rule was all creation made."

There is no inclination or thought the Lord does not know, for He created every person after His own image. As a man's strength, so is his work. As his mind, so is his skill. As his purpose, so is his achievement. As his heart, so is his mouth.

Then came the visions.

In the fortieth year of his life, on the Mount of Olives east of Jerusalem, Naphtali saw the sun and the moon standing still. Isaac appeared and said: "Run and lay hold of them, each one according to his strength, and to him that seizes them will the sun and moon belong." All the brothers ran. Levi laid hold of the sun. Judah outstripped the others and seized the moon. Both were lifted up with them. Levi became as a sun, and a young man gave him twelve branches of palm. Judah was bright as the moon, and under their feet were twelve rays. Then a bull appeared on the earth with two great horns and eagle's wings on its back. They tried to seize it but could not. Joseph came, seized it, and ascended on high. A holy writing appeared: "Assyrians, Medes, Persians, Syrians shall possess in captivity the twelve tribes of Israel."

Seven days later, a second vision. Jacob stood by the sea of Jamnia with his sons. A ship approached without sailors or pilot, bearing the inscription: "The Ship of Jacob." They boarded. A violent storm arose, and Jacob, who held the helm, was taken from them. The ship filled with water and broke apart. Joseph fled on a small boat. The rest were scattered on nine planks to the ends of the earth, Levi and Judah together. Levi, girt in sackcloth, prayed for them all. The storm ceased. The ship reached land in peace. Jacob returned, and they all rejoiced.

Jacob interpreted the dreams: "These things must be fulfilled in their season, after Israel has endured many things." And weeping, he said: "Ah me, my son Joseph, you live, though I behold you not, and you see not Jacob that begat you."

Naphtali charged his children: "Be united to Levi and to Judah, for through them shall salvation arise unto Israel. If you work that which is good, both men and angels shall bless you. God shall be glorified through you, and the adversary shall flee from you, and wild beasts shall fear you, and the Lord shall love you."

"Be wise in God, my children, and prudent, understanding the order of His commandments, and the laws of every word, that the Lord may love you." He exhorted them to remove his bones to Hebron. He ate and drank with a merry heart, covered his face, and died. His sons did as he commanded.

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Legends of the Jews 4:15Legends of the Jews

There's often a deeper meaning, a connection, a story waiting to be uncovered. to one of those pairings and see what we can find.

Its prince was Ahira, a name that means "desirable meadow," and he was the son of Enan, meaning "clouds." Ginzberg, in his Legends of the Jews, points out that the land of Naphtali was known for its exceptional quality. "desirable" produce, abundant water. it all paints a picture of a blessed and fertile region. The Zohar tells us that this abundance was thanks to the plentiful rain brought by the "clouds" – Enan, Ahira's father, almost embodies the source of the tribe's prosperity.

What about the other tribes? Why were they grouped as they were during the census, when the Israelites organized their camps and marches?

The tribes weren't just thrown together. The Torah describes specific arrangements and orders, and according to the sages, there was a reason for it all. Judah, Issachar, and Zebulun formed the first group. Judah, the royal tribe, was linked with Issachar, the tribe of scholars, and Zebulun, which, through its generosity, financially supported Issachar's dedication to Torah study. It's a beautiful picture of kingship, learning, and support all intertwined.

Then came Reuben, Simeon, and Gad. The interesting thing here is Simeon, a tribe known for its past transgressions. But it was "supported," so to speak, by the repentance of Reuben on one side and the strength of Gad on the other. A fascinating image of redemption and balance.

Next, we have Ephraim, Manasseh, and Benjamin. These three were destined to bravely confront Amalek, Israel's archetypal enemy. Joshua, from Ephraim, was the first to defeat Amalek. Saul, from Benjamin, followed suit against Agag, king of Amalek. And later, under the leadership of men from Manasseh, the tribe of Simeon finished the job during the reign of King Jehoshaphat. Talk about a united front against adversity!

Now for the final group: Dan, Asher, and our friend Naphtali. This is where it gets particularly interesting. According to Legends of the Jews, the tribe of Dan had, even at the time of the Exodus, harbored the "sinful thought" of creating an idol. A pretty serious accusation! So, how do you counteract such a tendency?

Well, Asher was brought in as its companion. Asher, whose land provided "the oil for lighting." The symbolism is potent – light to dispel darkness, goodness to combat negativity. And then comes Naphtali, "full with the blessing of the Lord," to further uplift Dan. As we find in Midrash Rabbah, the sages believed in the power of association, that surrounding oneself with positive influences could elevate and transform.

It's a powerful reminder that we are all interconnected. These ancient tribal pairings aren't just historical footnotes. They're a evidence of the enduring human need for community, support, and the constant striving towards something better. The stories tell us that even when we falter, even when "dark thoughts" creep in, there's always the potential for light, for blessing, and for redemption.

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Legends of the Jews 2:59Legends of the Jews

The final moments of Naphtali, one of the twelve sons of Jacob, as recounted in Ginzberg's masterful Legends of the Jews. This isn't just a historical account; it’s a window into the values, the fears, and the hopes of a people.

The scene: Naphtali, nearing the end of his days, gathers his children around him. It's a poignant moment, thick with the unspoken weight of impending loss. He looks at them, his own flesh and blood, and imparts his final instructions.

"And now, my children," he says, his voice perhaps a little weaker but filled with love, "fear the Lord, and be on your guard against Satan and his spirits." It's a stark reminder of the constant struggle between good and evil, a concept so central to Jewish thought. He urges them to steer clear of wrongdoing, to banish anger and deceit from their lives. Instead, he implores them to embrace truth, to practice patience, and to pass down the teachings he has shared with them. A beautiful chain of tradition and wisdom, passed from father to child.

He continues, emphasizing the importance of righteousness and adherence to the law – the Torah. "Cling to the integrity of the law of the Lord, and bury me near my fathers." It's a simple request, yet profound in its symbolism – a desire to be connected to his lineage, to be part of the ongoing story of his people.

Then, in a tender gesture, "Having spoken these words, he kissed his children, and fell asleep." A peaceful departure, a gentle transition from life to what comes next.

But the story doesn't end there. There's a slightly different version, or perhaps a continuation, of this final scene. Ginzberg also shares that in his hundred and thirty-second year, Naphtali hosted a banquet for all his children. The next morning, he declared that he was dying, but they, naturally, were in disbelief. Can you imagine their shock? Their denial?

He then praises the Lord, reiterating that his death was indeed imminent, a consequence of the banquet the day before. This detail, unexplained as it is, adds a layer of mystery and intrigue. Was it simply old age catching up with him? Or was there something more to this final gathering?

He then delivers his last words, a final evidence of his values and beliefs. What those exact words were in this version, Ginzberg doesn't explicitly state, but we can assume they echoed the sentiments of the earlier account – a call to righteousness, to faith, and to the preservation of tradition.

So, what can we take away from these glimpses into Naphtali's final moments? Perhaps it's the enduring power of family, the importance of passing down wisdom from one generation to the next. Or maybe it's a reminder to live a life of integrity, to strive for goodness, and to be mindful of the spiritual forces that shape our world. Whatever it is, these ancient stories continue to resonate with us today, offering guidance, inspiration, and a connection to our shared human experience.

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Legends of the Jews 2:62Legends of the Jews

"I give you no command concerning my silver, or my gold," Naphtali said to his sons. He wasn't concerned with material wealth or earthly possessions. Instead, his focus was on something far more profound. "And what I command you is not a hard matter, which you cannot do, but I speak unto you concerning an easy thing, which you can execute." So, what was this "easy thing"?

"I give you no commandment except regarding the fear of God, that you should serve Him and follow after Him."

Why, the sons of Naphtali wondered, does God require our service?

Naphtali answered with a powerful truth: "He needs no creature, but all creatures need Him. Nevertheless He hath not created the world for naught, but that men should fear Him, and none should do unto his neighbor what he would not have others do unto him." It's not about God’s needs, but about the very purpose of creation, the essence of a moral and ethical life: to treat others with the same respect and consideration we desire for ourselves. A simple yet profound principle, mirroring the core of the Golden Rule, a concept found across many cultures and spiritual traditions.

Then his sons, seeking reassurance, asked, "Father, hast thou observed that we strayed from the ways of the Lord to the right or to the left?" They wanted to know if they had already gone astray.

Naphtali replied, "God is witness, and so am I witness for you, that it is as you say." He affirmed their current path, but his concern lay with the future. "But I fear regarding future times, that you may depart from the ways of the Lord, and follow after the idols of the stranger, and walk in the statutes of the heathen peoples, and join yourselves unto the sons of Joseph instead of the sons of Levi and Judah."

Why this specific warning? Why single out the sons of Joseph?

The sons of Naphtali pressed him: "What reason hast thou for commanding this thing unto us?"

Naphtali revealed his concern: "Because I know that the sons of Joseph will one day turn recreant to the Lord, the God of their fathers, and it is they that will lead the sons of Israel into sin, and cause them to be driven away from their inheritance, their beautiful land, to a land that is not ours, even as it was Joseph that brought the Egyptian bondage down upon us."

This is a fascinating and somewhat harsh statement. It suggests a prophetic insight into the future, a concern that the descendants of Joseph might lead Israel astray, echoing the original Joseph's role in bringing about the Egyptian enslavement. It's a reminder that even those who appear righteous can inadvertently set a course that leads to hardship.

What resonates most in Naphtali's final words is the emphasis on living a life of ethical conduct and devotion to God, not for God's sake, but for our own. To act justly, to treat others with compassion, and to remain vigilant against influences that might lead us away from these principles. These are timeless lessons that hold relevance for us today. What will our legacy be? What wisdom will we impart to future generations?

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