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Nimrod's Son Eliezer Served Abraham and Became Og of Bashan

Eliezer asked for a sign at the well, and Rebecca ran to water the camels. He brought her home for Isaac and kept nothing. Abraham freed him for it.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Gift at the Gate of Ur
  2. The Document in the Servant's Hand
  3. Water for Ten Camels
  4. What He Did Not Keep
  5. The Iron Bed at Edrei
Nimrod's Son Eliezer Served Abraham and Became Og of Bashan Click for full size

The Gift at the Gate of Ur

The great men of the kingdom came out to the road when Abraham left Ur of the Chaldees, and they came with their hands full. Silver. Cloth. Beasts on lead ropes. Nimrod came last and brought no chest and no herd. He brought a boy.

The boy was his firstborn. Eliezer. The king put a hand on the back of his neck and pushed him out into the dust of the road and gave him away as a slave forever. No term. No price. No release in the seventh year. The men holding the silver stood and watched a crown prince walk out of his father's city behind a man who had smashed his father's gods.

Eliezer did not look back at the wall. Nothing behind him was going to open again.

The Document in the Servant's Hand

The household wore him into its own shape over the years. He learned the tents and the flocks and the altars on the high ground, and the strange open-handedness that fed men his master had never met. He learned that everything his master owned was going to one son, and he learned the son's name. Isaac.

When Abraham grew old he wrote it out. All of it, deeded to Isaac, in a single document. Then he did the thing a careful man does not do. He put the document into the hand of his slave.

Eliezer held the paper and understood precisely what he was holding, and he said it to himself in plain words: while this is in my hand, all of his money is in my hand. Every flock. Every well. Every tent, and every ounce of the silver Nimrod's men had once carried out to the road. He folded it away, swore the oath his master required with his hand under his master's thigh, loaded ten camels, and rode north to find a wife for the boy who owned him.

Water for Ten Camels

He stopped outside the city of Nahor in the evening, at the hour when the women come out to draw, and he made his bargain with God at the lip of the well. Let it be the girl who offers water to the camels. Not to me. To the animals. A girl who waters ten camels after a day on the road is a girl whose arms move before her mouth does.

Rebecca came down the path with the jar on her shoulder. She gave him drink. Then she ran, tipped the jar into the trough, ran back, drew again, and kept running until the last animal lifted its dripping head out of the water.

Eliezer said nothing the entire time. He stood at the well and watched and did not know yet whether the road behind him had been prospered or wasted.

What He Did Not Keep

In her father's house the document did exactly what he had known it would do. The family heard the size of what was coming to Isaac and did the arithmetic in front of him. Bracelets came out of a box. Wine came out of a jar. Laban could not do enough for him.

Nobody in that room could see the thing that mattered. The man doing the talking was carrying the whole estate in his robe. He had the paper, he had the family's full attention, and he had a house of people who badly wanted this match. Bend the errand a hand's width toward himself and no one in Canaan would learn of it for a season.

He asked for the girl for Isaac. He took nothing out of the house except her.

For that kindness Abraham unmade the sentence Nimrod had passed at the gate. Perpetual slave, the king had said. Abraham said otherwise and let him go.

The Iron Bed at Edrei

Heaven closed the account after that, and it closed it here, on this earth, where a reward can be weighed and counted and spent. The wicked were to draw nothing from the world to come. So the wage came in the one currency large enough to cover the whole debt at once, in this life, in full.

They put a crown on him. The steward who had walked out of Bethuel's house with nothing in his hands became Og, king of Bashan.

Generations later the children of that same household came up out of the wilderness and found him waiting for them at Edrei with his people massed behind him, and he had grown enormous. They measured his bed afterward and wrote the number down because nobody would believe it otherwise. Nine cubits of iron. He fought the house that had freed him and he lost, and Moses stood over the body of a man who had once held Isaac's entire inheritance in his fist and handed it back.

The wage had been paid out in full. There was nothing left owing to him anywhere.


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From the tradition

Sources

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Pirkei DeRabbi Eliezer 16:14Pirkei DeRabbi Eliezer

Retold in our words. Read the original at the link below.Pirke de Rabbi Eliezer, trans. Rabbi Gerald Friedlander, London (1916) · CC-BY

Eliezer, Abraham's trusted steward.

Who was this Eliezer, really?

The Pirkei DeRabbi Eliezer, a fascinating early collection of biblical stories and expansions, gives us an intriguing origin. It tells us that when Abraham left Ur of the Chaldees – that ancient Mesopotamian city – he wasn't just walking away from a place; he was walking toward a destiny. And as he left, all the bigwigs of the kingdom came to shower him with gifts.

Here's where it gets interesting. Nimrod, the powerful and often rebellious king mentioned in Genesis, gave Abraham his own firstborn son, Eliezer, as a perpetual slave. A king's son, given as a servant. It speaks volumes about Abraham's

So, Eliezer becomes Abraham's right-hand man. We know him best from the story in Genesis 24 where Abraham sends him on a mission to find a wife for Isaac. He’s portrayed as incredibly loyal and resourceful, ensuring that Isaac finds the right partner – Rebecca – and securing the future of Abraham's lineage.

But what happened to Eliezer after that? Our text offers an unexpected twist.

The Pirkei DeRabbi Eliezer continues, explaining that because Eliezer acted with such kindness toward Isaac, Abraham eventually freed him. And the Holy One, blessed be He, gave him his reward in this world. Why in this world? So that there would be no reward for the wicked in the world to come. And what was that reward? He raised him to kingship, and he is Og, king of Bashan.

Wait, Og? As in, the giant Og, king of Bashan, who we encounter much later in the Torah, in the book of Numbers? The one who was defeated by Moses and whose bed was said to be enormous?

From loyal servant to a giant king known for his wickedness. It seems strange, but in the world of Midrash, these kinds of surprising connections are often meant to teach us deeper lessons.

What could that lesson be here? Perhaps it's about the complexities of reward and punishment, the idea that even good deeds can have unforeseen consequences, or that free will ultimately shapes our destiny. Maybe it’s a cautionary tale about how power can corrupt, even someone who started out with the best intentions.

The Sages often used such surprising twists to provoke thought and challenge our assumptions. They wanted us to confront the nuances of morality and the unpredictable nature of life. The story of Eliezer becoming Og forces us to consider: what does it truly mean to be righteous? And how easily can we stray from the path, even after acts of great kindness?

Characters evolve, circumstances change, and the line between good and evil can sometimes blur. Perhaps, the story of Eliezer, the loyal servant turned giant king, is a reflection of that very human struggle.

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Pirkei DeRabbi Eliezer 16:5Pirkei DeRabbi Eliezer

Retold in our words. Read the original at the link below.Pirke de Rabbi Eliezer, trans. Rabbi Gerald Friedlander, London (1916) · CC-BY

Pirkei DeRabbi Eliezer turns to How Abraham's Marriage Customs Shaped Jewish Tradition.

The text It's a treasure trove of expansions on biblical narratives, offering unique perspectives on familiar stories.

Rabbi José asks a simple question: Where do we learn about the seven days of feasting at a wedding? His answer? From our patriarch Jacob. the story of Jacob, Leah, and Rachel is…complicated, to say the least. Tricked into marrying Leah before he could marry Rachel, Jacob had to work another seven years for his beloved. But, as (Genesis 29:27) tells us, he was told to "Fulfil the week of this one." Pirkei DeRabbi Eliezer interprets this verse as the source for the seven-day wedding feast! Taking a moment of difficulty and turning it into the foundation for a joyous celebration.

Let's switch gears a bit. The text then moves on to Abraham and his son, Isaac. Rabbi Simeon tells us that Abraham bequeathed everything he owned to Isaac in his will, as it says in (Genesis 25:5), "And Abraham gave all that he had unto Isaac." But here’s where the story takes a turn. Abraham didn’t just hand the inheritance over directly.

According to this tradition, he gave the document, the will itself, to Eliezer, his servant. Why? Eliezer reasoned, “Since the document is in my hand, all his money is in my hand.” This would allow Eliezer to be well-received and respected in Abraham's household and among his family, essentially giving him clout and authority.

What does this little detail tell us? It speaks to the importance of documentation, yes, but also to the social dynamics of the time. Possessing the physical document representing wealth and inheritance meant something significant. It granted status and influence. It shows us that even in these ancient stories, there’s an understanding of how power operates, how respect is earned (or, perhaps, projected). It also subtly highlights the trusted role Eliezer played in Abraham's life. He wasn’t just a servant; he was a confidant, a figure entrusted with immense responsibility.

Perhaps it's about finding the seeds of tradition in unexpected places. A difficult marriage becomes the basis for a joyous celebration; a servant holding a will gains authority.

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