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Once the Destroyer Was Loosed, Israel Shut the Door

Pharaoh went through the markets at midnight asking strangers where Moses lived, and Israelite children kept sending him down the wrong streets.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Pharaoh Went Looking for an Address
  2. The Door Held Until Morning
  3. Go In While the Light Is Good
  4. The Element They Had Trusted
  5. The Wind That Kept the Hour

At midnight the firstborn of Egypt died, and every door in Goshen stayed shut.

Once the Destroyer Was Loosed, Israel Shut the Door Click for full size

Inside, the lamb was already eaten, roasted whole and finished in a hurry, sandals on, staffs in hand. Blood was smeared across the lintel and down both doorposts. The instruction had been exact and it had nothing to do with courage: nobody goes out of the door of his house until morning. So they stood in their own rooms and listened to Egypt come apart on the other side of the wall.

Pharaoh Went Looking for an Address

Pharaoh was out in it. He went from market to market in the dark, grabbing men by the sleeve. "Where is Moses? Where does he live?"

Israelite children found him wandering and played with him. "Pharaoh, where are you going?"

"I am looking for Moses."

"He lives over there." And they pointed him down a street that led nowhere, and laughed, and when he came back they pointed him somewhere else, until the king of Egypt had been walked in circles through his own capital while his firstborn son lay dead in the palace behind him.

He found the house at last. "Get up," he said. "Get out from among my people."

"Are we thieves?" Moses said. "God told us not to leave the door of the house until morning."

"I am begging you. Get up and go."

"Why are you pressing so hard?"

"Because I am a firstborn," Pharaoh said. "I am afraid I am next."

Moses told him not to be afraid, that he was marked out for something bigger than this. And it was not only Pharaoh at the door that night. All Egypt pushed at them, whole households shoving Israel toward the border, and God had already answered that shoving before it started: not one of you dies here, He had said. You die in the sea.

The Door Held Until Morning

So Israel waited out the hours behind blood and wood while the street belonged to something else.

Rav Yosef, teaching in Babylonia many centuries later, would not let that instruction stay in Egypt. Once permission has been given to the Destroyer, he said, it no longer tells the righteous from the wicked, and worse than that, it starts with the righteous. He quoted the prophet who heard God say, I will cut off from you the upright and the guilty alike. Every time he came to that verse in the reading he broke down and cried in front of his students, that even the righteous count for nothing in such an hour.

Abaye tried to soften it for him. The righteous who die early are being gathered in ahead of the evil, he said, taken off the road before the ruin arrives, spared the sight of it.

Out of the argument came a rule with no comfort in it at all. Plague in the city, draw in your feet. Go into the inner rooms and shut the door behind you, by day as much as by night. And if the dread inside the house grows heavy, and the company of other people in the street starts to look like relief, remember that the sword outside bereaves, and it does not stop to ask who is standing there for company.

Go In While the Light Is Good

The same instruction turned into a habit for ordinary days. Enter while the light is still good. Go out again while the light is still good. Move with the sun, not against it.

Abraham got up early and saddled his donkey for the mountain where he would bind his son. Jacob got up early. Moses got up early and climbed. Samuel got up early to meet Saul. Not one of them set out in the dark, and none of them was doing anything ordinary. Night belongs to the young lions, who roar for their prey and take their food from God; when the sun rises they slink back into their dens, and then a man goes out to his work until evening.

The Element They Had Trusted

Egypt did not finish dying at midnight, and the reason went back generations.

The Egyptians had planned it carefully at the start. Fire was out of the question, because the God of these people had rained fire on Sodom and could do it again. But He had sworn never to bring another flood on the world. Water, then. Water was the one weapon with an oath tied around it. So they drowned the infants in the river and worked the fathers in the mud and made water the whole instrument of the thing.

God kept the oath exactly. No flood came on the world. Those men got up, harnessed six hundred chariots, and drove down into the sea on their own wheels, and the water they had chosen closed over them without a single drop falling from the sky.

The Wind That Kept the Hour

For forty years afterward, out in the wilderness, a north wind came through the camp every night at exactly midnight. Not once did it miss. A man lying awake in a goat-hair tent would feel the air change against his face and know what hour it was without looking at anything.

He had been a child behind a marked door. He had heard his mother tell him to stand still and not touch the latch. Somewhere out past the tent ropes the same hour was going by again, and this time nothing came with it.


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Sources

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Yalkut Shimoni on Torah 206:4Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

Rav Yosef taught: what is the meaning of what is written, "And none of you shall go out" (Exodus 12:22)? From here we learn that once permission has been given to the Destroyer, it no longer distinguishes between the righteous and the wicked. And not only that, but it begins with the righteous first, as it says, "And I will cut off from you the righteous and the wicked" (Ezekiel 21:8).

When Rav Yosef reached this verse he would weep, saying: all this too [the righteous] are reckoned as nothing. Abaye said to him: it is a kindness toward them, as it is written, "For the righteous is taken away from before the evil" (Isaiah 57:1) - he is gathered in before the calamity comes.

A person should always enter while it is good light, and so on. The Rabbis taught: if there is plague in the city, gather in your feet (stay home), as it says, "And none of you shall go out," and it says, "Come, my people, enter your chambers and shut your door behind you; hide yourself for a little moment until the wrath passes by" (Isaiah 26:20). And it says, "Outside the sword bereaves, and in the chambers, terror" (Deuteronomy 32:25). What does "and it says" add? Should you say these words apply only at night but not by day - come and learn: "Come, my people, enter your chambers." And should you say these words apply only where there is no terror within, but where there is terror within, going about among people in company is better - come and learn: "Outside the sword bereaves" - even though within the chambers there is terror, outside the sword bereaves.

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Yalkut Shimoni on Torah 206:3Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"And none of you shall go out from the door of his house until morning" (Exodus 12:22). As it says, "Come, my people, enter your chambers" (Isaiah 26:20) - to teach you that one should enter while it is still good light and go out while it is good light. And so you find that the patriarchs and the prophets conducted themselves in the way of the world (proper conduct). As it says, "And Abraham rose early in the morning" (Genesis 22:3); "And Jacob rose early in the morning"; "And Moses rose early in the morning" (Exodus 34:4); "And Samuel rose early to meet Saul in the morning" (1 Samuel 15:12).

And these matters are an argument from minor to major: if the patriarchs and the prophets, who went to do the will of the One who spoke and the world came into being, conducted themselves in the way of the world, how much more so all other people. And so it says, "You make darkness and it is night... the young lions roar after their prey... You give to them, they gather it in" (Psalms 104:20-21,28). And it says, "The sun rises, they are gathered in" - from then onward, "man goes out to his labor" (Psalms 104:22-23). And it says, "How manifold are Your works, O LORD; in wisdom You made them all" (Psalms 104:24).

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Yalkut Shimoni on Torah 208:7Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

Our Rabbis taught: In all those forty years that Israel was in the wilderness, there was not a day on which a north wind did not blow at midnight, as it is said, "And it was at midnight, and the LORD struck every firstborn." What is the scriptural teaching? It comes to teach us that a time of favor is a real thing. "And he called for Moses and Aaron at night and said, Rise, go out." Pharaoh would go about at night and circle through every market, saying, "Where is Moses, and where does he dwell?" And the children of Israel would mock him and say to him, "Pharaoh, where are you going?" And he would say to them, "I am seeking Moses." And they would say, "He dwells here," and they would mock him, until he stood over him. He said, "Rise, go out from among my people." Moses said to him: Are we thieves? The Holy One, blessed be He, says to us, "You shall not go out, any of you, from the door of his house until morning" (Exodus 12:22). He said to him: Please, I beg you, rise and go out. Moses said to him: Why do you trouble yourself so much? He said to him: Because I am a firstborn, I am afraid that I may die. Moses said to him: Do not be afraid; you are destined for something greater than this. And do not say that Pharaoh alone was pressing them, but all Egypt was pressing them, as it is said, "And the Egyptians were urgent" (Exodus 12:33). The Holy One, blessed be He, said to them: By your lives, none of you will die here, but in the sea. Why did they not all die in the plague of the firstborn but rather in the sea? Rabbi Shmuel bar Nachmani said: With cunning the Egyptians came upon Israel. They said: If we enslave them with fire, their God can bring fire upon us from above, just as He brought upon the people of Sodom; rather, He swore that He would not bring a flood, so come and let us enslave them with water. The Holy One, blessed be He, said to them: I swore that I would not bring a flood again upon the world; by your lives, those men go to the flood, as it is said, "They shall be poured out by the power of the sword" (Psalms 63:11), those men are dragged along and go of themselves to the sea. "They shall be a portion for foxes" (Psalms 63:11). Solomon said, "Seize for us the foxes" (Song of Songs 2:15), as is written in remez 86.

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